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Store and organize cherished dinnerware and fine china with quilted 4-piece storage case set. It includes a quilted cases shield against dust, dirt and stains. It includes cardboard dividers to keep glassware and mugs secure.

A new collection of essays by organizers, brought to you by Social Policy Magazine. Lessons from the Field captures the unique nature of organizing in rural communities, and outlines successful campaigns and strategies with national impact. The essays include hard-earned stories of reflection and experience from lifelong organizers while bringing together a diverse range of voices from across America to examine the challenges and opportunities for building progressive movements in the "red states."

Since the establishment of the People's Republic in 1949, Chinese Communist leaders have constructed an administrative apparatus that has exercised broader and tighter control over Chinese society than any previous government in the country's history. This is a history of the development of Chinese organizational policy - a topic of constant concern and often strident debate - from 1949 to the death of Mao Tse-tung in 1976. The author argues that Chinese organizational policy has been controversial because of the complexity of administrative problems, the effects of policy changes on the distribution of power and status, and the philosophical dilemma of whether the efficiency of modern bureaucracy outweighs its social and political costs. He also shows how extreme approaches, such as demands during the Cultural Revolution that bureaucracy be destroyed altogether or proposals during the 1950s that the bureaucracy be rationalized, have been repeatedly rejected in favor of a policy more in keeping with much of Chinese tradition: to recruit officials on the basis of their political views, subject them to ideological indoctrination, and rely on mass campaigns to implement Party policy.

This book focuses on China's rural industries, offering an innovative, theoretical framework to explain insitutional change. Susan Whiting explores the complex interactions of individuals, institutions, and the broader political economy to examine variation and change in property rights and extractive institutions in China's rural industrial sector. Whiting explains why public ownership predominated during the early years of reform and why privatization is now taking place. This book will be of interest not only to students and scholars of Chinese economic development, but also of comparative politics and political economy more generally.

This is a close study of Gao village twenty years after the author, an anthropologist and native of Gao village, wrote his original ethnography Gao Village. It combines ethnographic analysis, personal vignettes, and a number of fascinating stories, which presents a convincing yet complex picture of how Gao villagers interact with the outside world. With his sympathetic and insider’s approach, the author argues that rural Chinese display great entrepreneurship and inner strength of self-improvement; they are active contributors to China’s economic boom.

In 1979, the Chinese government famously introduced The Single Child Policy to control population growth. Nearly 40 years later, the result is an estimated 20 million "missing girls" in the population from 1980-2010. In Lost and Found, John James Kennedy and Yaojiang Shi focus on village-level implementation of the one-child policy and the level of mutual-noncompliance between officials and rural families. Through in-depth interviews with rural parents and local leaders, they reveal that many had strong incentives not to comply with the birth control policy because larger families meant increased labor and income. In this sober exploration of China's Single Child Policy throughout the reform period, the authors more broadly show how governance by grassroots cadres with greater local autonomy has affected China in the past and the challenges for resolving center-versus-locality contradictions in governance that lie ahead.

In the early twentieth century, the Chinese state made strenuous efforts to broaden and deepen its authority over rural society. This book is an ambitious attempt to offer both a method and a framework for analyzing Chinese social history in the state-making era. The author constructs a prismatic view of village-level society that shows how marketing, kinship, water control, temple patronage, and other structures of human interaction overlapped to form what he calls the cultural nexus of power in local society. The author's concept of the cultural nexus and his tracing of how it was altered enables us for the first time to grapple with change at the village level in all its complexity. The author asserts that the growth of the state transformed and delegitimized the traditional cultural nexus during the Republican era, particularly in the realm of village leadership and finances. Thus, the expansion of state power was ultimately and paradoxically responsible for the revolution in China as it eroded the foundations of village life, leaving nothing in its place. The problems of state-making in China were different from those of eighteenth- and nineteenth-century Europe; the Chinese experience heralds the process that would become increasingly common in the emergent states of the developing world under the very different circumstances of the twentieth century.

Among the large caches of private documents discovered and collected in China, few rival the Huizhou sources for the insight they provide into Chinese local society and economy over the past millennium. Having spent decades researching these exceptionally rich sources, Joseph P. McDermott presents in two volumes his findings about the major social and economic changes in this important prefecture of south China from around 900 to 1700. In this first volume, we learn about village settlement, competition among village religious institutions, premodern agricultural production, the management of land and lineage, the rise of the lineage as the dominant institution, and its members' application of commercial practices to local forestry operations. This landmark study of religious life and economic activity, of lineage and land, and of rural residents and urban commercial practices provides a compelling new framework for understanding a distinctive path of economic and social development for premodern China and beyond.

A welcome addition to a growing literature, this book highlights the economic and social achievements of the Maoist regime. Using a wealth of new data it shows that while many rural industries were initially inefficient, the workers employed in them acquired skills making the creation of a globally competitive Chinese industrial sector possible.

Many of the millions of workers streaming in from rural China to jobs at urban factories soon find themselves in new kinds of poverty and oppression. Yet, their individual experiences are far more nuanced than popular narratives might suggest. Rural Origins, City Lives probes long-held assumptions about migrant workers in China. Drawing on fieldwork in Nanjing, Roberta Zavoretti argues that many rural-born urban-dwellers are―contrary to state policy and media portrayals―heterogeneous in their employment, lifestyle, and aspirations. Working and living in the cities, rural-born workers change China's urban landscape, becoming part of an increasingly diversified and stratified society. Zavoretti finds that, over thirty years after the Open Door Reform, class formation, not residence status, is key to understanding inequality in contemporary China.

In recent decades, China has undergone rapid economic growth, industrialisation and urbanisation concomitant with deep and extensive structural and social change, profoundly reshaping the country’s development landscape and urban-rural relationships. This book applies livelihoods approaches to deepen our understanding of the changes and continuities related to rural livelihoods within the wider context of political economy of development in post-socialist China, bridging the urban and rural scenarios and probing the local, national and global dynamics that have impacted on livelihood, in particular its mobility, security and sustainability. Presenting theoretically informed and empirically grounded research by leading scholars from across the world, this book offers multidisciplinary perspectives on issues central to rural livelihoods, development, welfare and well-being. It documents and analyses the processes and consequences of change, focusing on social protection of mobile livelihoods, particularly rural migrants’ citizenship rights in the city, and the environmental, social and political aspects of sustainability in the countryside. This book contributes to the current scholarly and policy debates, and is among the first attempts to critically reflect on China’s market transition and the associated pathways to change. It will be of interest to students in international development studies, China studies, social policy, public health, political science, and environmental studies at undergraduate and postgraduate levels, as well as academics, policy makers and practitioners who are concerned with China’s human and social development in general, and agriculture and rural livelihoods in particular.

The Sinews of State Power seeks to explain why rural China has been so unstable since 2000, despite numerous national reforms. Using original fieldwork, it traces the rise and demise of cohesive local states in rural China since the Maoist era. It shows that, the county, township, and village levels of government, when in alliance, have facilitated economic growth and caused social grievances. However, national reforms redressing local deviation, together with individual responses from each level of administration, have dismantled elite alliances, and consequentially undermined the extractive, coercive, and responsive capacity of the state. This book forms dialogue with two fields of inquiry in China studies and comparative politics. First, researches on farmer protest often either focus on farmers' grievances, organizations, and strategies, or examine responses from the state as a uniform entity. This book, instead, highlights the anthropology of the state by looking into elite cohesion across administrative levels that determines the exercise of state capacity. Second, studies of regime stability or endurance have stressed holistic factors, such as institutional adaptability, political culture, or epidemic corruption. The Sinews of State Power instead revisits the fundamental components of a capable government - a coherent and robust local leadership that enables the function of a state.

China's patrilineal and patriarchal tradition has encouraged a long-standing preference for male heirs within families. Coupled with China's birth-planning policy, this has led to a severe gender imbalance. But a counterpattern is emerging in rural China where a noticeable proportion of young couples have willingly accepted having a single daughter. They are doing so even as birth-planning policies are being relaxed and having a second child, and the opportunity of having a son, is a new possibility. Choosing Daughters explores this critical, yet largely overlooked, reproductive pattern emerging in China's demographic landscape. Lihong Shi delves into the social, economic, and cultural forces behind the complex decision-making process of these couples to unravel their life goals and childrearing aspirations, the changing family dynamics and gender relations, and the intimate parent–daughter ties that have engendered this drastic transformation of reproductive choice. She reveals a leading-edge social force that fosters China's recent fertility decline, namely pursuit of a modern family and successful childrearing achieved through having a small family. Through this discussion, Shi refutes the conventional understanding of a universal preference for sons and discrimination against daughters in China and counters claims of continuing resistance against China's population control program.

In 1950, China's new Communist government enacted a Marriage Law to allow free choice in marriage and easier access to divorce. Prohibiting arranged marriages, concubinage, and bigamy, it was one of the most dramatic efforts ever by a state to change marital and family relationships. In this comprehensive study of the effects of that law, Neil J. Diamant draws on newly opened urban and rural archival sources to offer a detailed analysis of how the law was interpreted and implemented throughout the country. In sharp contrast to previous studies of the Marriage Law, which have argued that it had little effect in rural areas, Diamant argues that the law reshaped marriage and family relationships in significant--but often unintended--ways throughout the Maoist period. His evidence reveals a confused and often conflicted state apparatus, as well as cases of Chinese men and women taking advantage of the law to justify multiple sexual encounters, to marry for beauty, to demand expensive gifts for engagement, and to divorce on multiple occasions. Moreover, he finds, those who were best placed to use the law's more liberal provisions were not well-educated urbanites but rather illiterate peasant women who had never heard of sexual equality; and it was poor men, not women, who were those most betrayed by the peasant-based revolution.

Discussions of China’s early twentieth-century modernization efforts tend to focus almost exclusively on cities, and the changes, both cultural and industrial, seen there. As a result, the communist peasant revolution appears as a decisive historical break. Kate Merkel-Hess corrects that misconception by demonstrating how crucial the countryside was for reformers in China long before the success of the communist revolution.   In The Rural Modern, Merkel-Hess shows that Chinese reformers and intellectuals created an idea of modernity that was not simply about what was foreign and new, as in Shanghai and other cities, but instead captured the Chinese people’s desire for social and political change rooted in rural traditions and institutions. She traces efforts to remake village education, economics, and politics, analyzing how these efforts contributed to a new, inclusive vision of rural Chinese life. Merkel-Hess argues that as China sought to redefine itself, such rural reform efforts played a major role, and tensions that emerged between rural and urban ways deeply informed social relations, government policies, and subsequent efforts to create a modern nation during the communist period.

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In 1979, the Chinese government famously introduced The Single Child Policy to control population growth. Nearly 40 years later, the result is an estimated 20 million "missing girls" in the population from 1980-2010. In Lost and Found, John James Kennedy and Yaojiang Shi focus on village-level implementation of the one-child policy and the level of mutual-noncompliance between officials and rural families. Through in-depth interviews with rural parents and local leaders, they reveal that many had strong incentives not to comply with the birth control policy because larger families meant increased labor and income. In this sober exploration of China's Single Child Policy throughout the reform period, the authors more broadly show how governance by grassroots cadres with greater local autonomy has affected China in the past and the challenges for resolving center-versus-locality contradictions in governance that lie ahead.

Revised Edition No-pa16apr2015-kap

Negotiating Rural Land Ownership in Southwest China offers the first comprehensive analysis of how China’s current system of land ownership has evolved over the past six decades. Based on extended fieldwork in Yunnan Province, the author explores how the three major rural actors―local governments, village communities, and rural households―have contested and negotiated land rights at the grassroots level, thereby transforming the structure of rural land ownership in the People’s Republic of China. At least two million rural settlements (or “natural villages”) are estimated to exist in China today. Formed spontaneously out of settlement choices over extended periods of time, these rural settlements are fundamentally different from the present-day administrative villages imposed by the government from above. Yi Wu’s historical ethnography sheds light on such “natural villages” and their role in shaping the current land ownership system. Drawing on local land disputes, archival documents, and rich local histories, the author unveils their enduring social identities in both the Maoist and reform eras. She pioneers the concept of “bounded collectivism” to describe what resulted from struggles between the Chinese state trying to establish collective land ownership, and rural settlements seeking exclusive control over land resources within their traditional borders.A particular contribution of this book is that it provides a nuanced understanding of how and why China’s rural land ownership is changing in post-Mao China. Yi Wu uses village-level data to show how local governments, rural communities, and rural households compete for use, income, and transfer rights in both agricultural production and the land market. She demonstrates that the current rural land ownership system in China is not a static system imposed by the state from above, but a constantly changing hybrid.

Peasants and the Making of History in Haifeng County, 1570-1930