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Dig into the rich tradition of Catholic literature with these significant and influential books recommended by Bishop Barron. These titles have transformed cultures and have proven indispensable to those seeking to encounter God, as revealed in Jesus Christ through His Church. The books are each elegantly bound and include a ribbon bookmark and a foreword and charcoal sketch of the book's author by Bishop Barron! You will not only enrich your life with these works, you'll be proud to display these gorgeous editions in your home or office. ""Gilbert Keith Chesterton is one of the most sparkling and effervescent figures in the great Catholic tradition. A physically large man with an even larger intellect and imagination, he embodied the wealth and capaciousness of Catholicism. If one is ever tempted to see Catholic Christianity as something cramped, crabby, and puritanical, he should read even one paragraph of Chesterton.

In this 24-page booklet, a former Roman Catholic chronicles his own journey to the Orthodox faith, and examines the critical issues that influenced his decision. These issues include papal authority, the filioque controversy, and the "new" dogmas of the Catholic Church. Written in a thoughtful, non-confrontational style, Orthodoxy and Catholicism describes the basic differences, providing a clear apologetic from the Orthodox perspective.

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Explores the dynamics between Orthodoxy and politics in Romania, providing an accessible narrative on church-state relations from the establishment of the state in 1859 to the rise of Ceau?escu in 1965. The book argues that Romanian national communism had an ally in a strong Church, and analyzes religious diplomacy with actors in the West.

Text: English (translation) Original Language: German

'The appearance in 1965 of Orthodoxy, a masterpiece of synthesis, was a landmark in religious publishing and earned for its author a doctorate of theology from the Institut Saint-Serge in Paris. Paul Evdokimov here circumvents all scholastic theology on the one hand, and the traditional approach of the 'Dogmatic' theologians on the other, to develop an original synthesis of Orthodox theological thinking. Although he constantly quotes the Fathers, he does so creatively, so as not simply to repeat them, but to incarnate their spirit in our own time and for our future. In addition, he enriches Patristic thought by bringing to bear on it the two great movements that have occurred in Eastern Christianity: the theology of the divine energies in the 14th century which enlightened our understanding of the material world and human culture; and the Russian religious philosophy of the first half of the 20th century with its prophetic intuitions, its Pentecostal understanding of the modern world, and its vital eschatology. A theological approach in which the human intelligence progresses by an ascesis of repentance, of the great conversion of the heart, metanoia, is here set forth so as to show, or rather celebrate, the theosis or deification of the whole human person.... An understanding we might call eucharistic, gathering together and clarifying the experience of life in the Church, an understanding inseparable from the golden chain of holiness, including the holiness of intelligence, which the Church venerates in those whom she calls the 'Fathers.' ' (From the Foreword by Olivier Clement, Author of The Roots of Christian Mysticism)

This book tells the story, from a Greek perspective, of the penetration of Orthodoxy by Western theological attitudes, beginning with the first translations of Thomas Aquinas and ending with the tradition of academic theology of the modern Greek universities. From the fourteenth century to the present day the Greek Church has either willingly adopted Western religious ideas or had them forced upon it by authoritarian Greek governments. This book tells the story, from a Greek perspective, of the penetration of Orthodoxy by Western theological attitudes, beginning with the first translations of Thomas Aquinas and ending with the tradition of academic theology of the modern Greek universities. The unfolding of the story, punctuated by many vivid portraits of the chief personalities of the times, raises searching questions about the nature of Hellenic self-identity.

The Orthodoxy of Amoris Laetitia 0.94

An annotated edition, with an introduction and notes, of the classic defense of Christianity by one of the most influential writers of his or any generation. Orthodoxy speaks directly to the controversial issues facing society today.

Eighty years ago, Walter Bauer promulgated a bold and provocative thesis about early Christianity. He argued that many forms of Christianity started the race, but one competitor pushed aside the others, until this powerful "orthodox" version won the day. The victors re-wrote history, marginalizing all other perspectives and silencing their voices, even though the alternatives possessed equal right to the title of normative Christianity. Bauer's influence still casts a long shadow on early Christian scholarship. Were heretical movements the original forms of Christianity? Did the heretics outnumber the orthodox? Did orthodox heresiologists accurately portray their opponents? And more fundamentally, how can one make any objective distinction between "heresy" and "orthodoxy"? Is such labeling merely the product of socially situated power? Did numerous, valid forms of Christianity exist without any validating norms of Christianity? This collection of essays, each written by a relevant authority, tackles such questions with scholarly acumen and careful attention to historical, cultural-geographical, and socio-rhetorical detail. Although recognizing the importance of Bauer's critical insights, innovative methodologies, and fruitful suggestions, the contributors expose numerous claims of the Bauer thesis (in both original and recent manifestations) that fall short of the historical evidence.

ORTHODOXY G. K. CHESTERTON Publisher: Available in Kindle E-Book: ISBN-13: 978-1-78379-070-8 Orthodoxy by G. K. Chesterton has become a classic of Christian apologetics. In the book's preface Chesterton states the purpose is to "attempt an explanation, not of whether the Christian faith can be believed, but of how he personally has come to believe it." In it, Chesterton presents an original view of Christian religion. He sees it as the answer to natural human needs, the "answer to a riddle" in his own words, and not simply as an arbitrary truth received from somewhere outside the boundaries of human experience. PUBLISHER: CATHOLIC WAY PUBLISHING

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G.K. Chesterton, one of the most prolific writers of his age, converted to Catholicism in his late 40s, but his devout Christianity and Anglicanism was a defining characteristic for much of his adult life, particularly under the encouragement of his wife Frances. In 1908 Chesterton published one of his most famous works of Christian apologetics, Orthodoxy, though the volume does not aim to legitimize the religion; instead, it describes the spiritual journey of a single man and how he personally came to believe in Christianity, and it does so with a brilliant combination of wit, intelligence and humor.

Among the issues that continue to divide the Catholic Church from the Orthodox Church―the two largest Christian bodies in the world, together comprising well over a billion faithful―the question of the papacy is widely acknowledged to be the most significant stumbling block to their unification. For nearly forty years, commentators, theologians, and hierarchs, from popes and patriarchs to ordinary believers of both churches, have acknowledged the problems posed by the papacy. In Orthodoxy and the Roman Papacy: Ut Unum Sint and the Prospects of East-West Unity, Adam A. J. DeVille offers the first comprehensive examination of the papacy from an Orthodox perspective that also seeks to find a way beyond this impasse, toward full Orthodox-Catholic unity. He first surveys the major postwar Orthodox and Catholic theological perspectives on the Roman papacy and on patriarchates, enumerating Orthodox problems with the papacy and reviewing how Orthodox patriarchates function and are structured. In response to Pope John Paul II’s 1995 request for a dialogue on Christian unity, set forth in the encyclical letter Ut Unum Sint, DeVille proposes a new model for the exercise of papal primacy. DeVille suggests the establishment of a permanent ecumenical synod consisting of all the patriarchal heads of Churches under a papal presidency, and discusses how the pope qua pope would function in a reunited Church of both East and West, in full communion. His analysis, involving the most detailed plan for Orthodox-Catholic unity yet offered by an Orthodox theologian, could not be more timely.

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More than one hundred years after the introduction of the Reformation, the clergy in Rostock set out to reform the spiritual and moral life of the city and fashion it into a new Zion. Disappointed with the results of the Lutheran Reformation, their reform efforts were less concerned with confessional purity than with the practice of Christian piety. The resulting reform movement in Rostock became one of the most vigorous in 17th century Germany.Jonathan Strom examines the consequences of the Reformation, the clergy's social and economic status, the career path of a typical pastor, and the theological basis of the office of ministry. He recounts the practical reforms sought by the clergy in Rostock after the Thirty Years War. He further analyzes the theological proposals of the four principal reformers in Rostock, Joachim Schroder, Johannes Quistorp the Younger, Theophil Grossgebauer, and Heinrich Muller.Against many of the major trends of the confessional age in which the state assumed ever greater control over the ecclesiastical apparatus and a bureaucratization of the clergy occurred, the Rostock clergy sought to widen the scope of their authority within the city and assert their independence. They had, however, only limited success in implementing their reforms. The ideas of the Rostock reformers would decisively influence Pietist leaders such as Philipp Jakob Spener and August Hermann Francke. Their history extends our understanding of the function of the Protestant clergy in the post-Reformation era and offers a new estimation of Lutheran orthodoxy on the eve of the Pietist movement.

This brilliant & pioneering monograph inaugurated a new era of scholarship in the study of the New Testament & Christian origins, especially in America. It argued that early Christianity did not begin with a unified orthodox belief, from which heresies broke off at a later time. Rather, Bauer demonstrated that diversity stood at the beginning, while an orthodox church emerged only after long controversies during the early centuries. During recent decades, the investigation of newly discovered texts, such as the Gnostic Library of Nag Hammadi in Egypt, have fully confirmed Bauer's insights. There may be numerous details, which scholars today would see differently than Walter Bauer, whose word was 1st published in Germany 60 years ago. Nevertheless, Bauer's book has remained the foundation for all modern scholarship in this field, & it's must-reading for all who want to explore early Christian Communities. It's still challenging, fresh, fascinating & thought-provoking--without any question one of the truly great masterpieces of New Testament scholarship.--Helmut Koester, New Testament Studies & Ancient Church History, Harvard Divinity School.

It has been my strong desire for some time now to revise my book in order to emphasize ecumenism and unity proportionately a lot more than in the first (2004) edition. I'm much more interested in finding common ground. I've also learned a thing or two about Orthodoxy over the past decade. I wanted this volume to be able to read by Orthodox and also Eastern Catholics, without having seizures or going into apoplectic fits (caused by my ignorance or overly polemical or biased writing). I exaggerate, of course, but perhaps not by much! Toward that end I have enlisted a very qualified Eastern Catholic friend to contribute significant portions to the revised edition: Fr. Deacon Daniel G. Dozier. The revision remains an apologetic for Catholicism and respectful critique of Orthodoxy, but now it also includes friendly ecumenical discussion and dialogue: feedback and input from the Eastern theological perspective. The overall tone, tenor, and goal is considerably different. Unity is stressed as much as apologetics.

For many people, orthodoxy in late imperial China means Confucianism, or more precisely, Neo-Confucianism. Unlike most studies of Chinese values, which approach the subject as a philosophical and religious system, this book focuses on the interaction between Neo-Confucianism that stood for far more than more benevolent government, individual morality, and scholarly cultivation. In the essays presented here, Confucian idealism and transcendence become part of a system of sacred obligations and loyalties operating in the context of the imperial state and the family. These careful case studies examine many facets of the late imperial society to create a complex picture of Chinese life. Among other things, they provide a look at the official worship system, mid Ch'ing scholarly academies, the special status of tenant/servants, and the lineage feuds that were rampant on the southeast coast. The authors bring out the cultural significance of state and family rituals. They depict worried patriarchs composing instructions for the guidance of their children and country magistrates prescribing punishments according to the ritual of the culprit. A debate between two viewpoints develops: was orthodoxy a "mode of statecraft," or was it one of the ultimate concerns of not only the Confucian schools but mainstream Taoism and Buddhism as well? The authors argue argue that ?Chinese civilization was characterized by religious and philosophical pluralism and moral orthodoxy. The implications they see for a socioethical doctrine supported by and in support of political authority will be of interest to students of comparative history and civilization.