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This book is a lively intellectual history of a small circle of thinkers, especially, but not solely, Harry Jaffa and Walter Berns, who challenged the "mainstream" liberal consensus of political science and history about how the American Founding should be understood. Along the way they changed the course of the conservative movement and had a significant impact on shaping contemporary political debates from constitutional interpretation, civil rights, to the corruption of government today. Most importantly, these thinkers explain the deep reasons for patriotism—why we should love America not just because it is our country, but because it is a free and just country.

Yukio Mishima's only film tells the story of a naval officer's ritual suicide-eerily presaging the novelist's own death by seppuku years later. If such parallels weren't enough, the officer is played by Mishima himself. As with his fiction and plays, sex, death, and honor play an important role in this short film full of dazzling images. While all prints of PATRIOTISM were initially destroyed, the negative was saved, allowing audiences to once again glimpse Mishima's arresting vision. Director Y

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From flag-waving to the singing of national anthems, the practices and symbols ofpatriotism are inescapable, and modern politics is increasingly full of appeals topatriotic fervour. But if no-one chooses where they were born, and our ethicalobligations transcend national boundaries, then does patriotism make any sense? Doesit encourage an uncritical attachment to the status quo, or is it a crucial way ofunderstanding and applying our freedoms and moral duties? In this engaging book, Charles Jones and Richard Vernon guide us through thesequestions with razor-sharp clarity. They examine the different ways patriotism has beendefended and explained, from a republican attachment to free and democraticinstitutions to an ethical and historical fabric that makes our entire moral life andidentity possible. They outline its relationship to a range of other key concepts, such asnationalism and cosmopolitanism, and skilfully analyse the issues surroundingpartiality to country and whether we should prioritise the welfare of our compatriotsover outsiders. This concise and lucid volume will be essential for both students and general readerswishing to understand the contemporary resonance and historical development ofpatriotism, and how it intersects with debates about global justice, cosmopolitanismand nationalism.

From flag-waving to the singing of national anthems, the practices and symbols ofpatriotism are inescapable, and modern politics is increasingly full of appeals topatriotic fervour. But if no-one chooses where they were born, and our ethicalobligations transcend national boundaries, then does patriotism make any sense? Doesit encourage an uncritical attachment to the status quo, or is it a crucial way ofunderstanding and applying our freedoms and moral duties? In this engaging book, Charles Jones and Richard Vernon guide us through thesequestions with razor-sharp clarity. They examine the different ways patriotism has beendefended and explained, from a republican attachment to free and democraticinstitutions to an ethical and historical fabric that makes our entire moral life andidentity possible. They outline its relationship to a range of other key concepts, such asnationalism and cosmopolitanism, and skilfully analyse the issues surroundingpartiality to country and whether we should prioritise the welfare of our compatriotsover outsiders. This concise and lucid volume will be essential for both students and general readerswishing to understand the contemporary resonance and historical development ofpatriotism, and how it intersects with debates about global justice, cosmopolitanismand nationalism.

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"Was it death he was now waiting for? Or a wild ecstasy of the senses?" For the young army officer of Yukio Mishima's seminal story, "Patriotism," death and ecstasy become intertwined. With his unique rigor and passion, Mishima hones in on the body as the great tragic stage for all we call social, ritual, political.

The story of propaganda and patriotism in First World War Britain too often focuses on the clichés of Kitchener, 'over by Christmas' and the deaths of patriotic young volunteers at the Somme and elsewhere. A common assumption is that familiar forms of patriotism did not survive the war. However, the activities of the National War Aims Committee in 1917-18 suggest that propaganda and patriotism remained vigorous in Britain in the last years of the war. The NWAC, a semi-official Parliamentary organisation responsible for propaganda to counteract civilian war-weariness, produced masses of propaganda material aimed at re-stimulating civilian patriotism and yet remains largely unknown and rarely discussed. This book provides the first detailed study of the NWAC's activities, propaganda and reception. It demonstrates the significant role played by the NWAC in British society after July 1917, illuminating the local network of agents and committees which conducted its operations and the party political motivations behind these. At the core of the book is a comprehensive analysis of the Committee's propaganda. NWAC propaganda contained an underlying patriotic narrative which re-presented many familiar pre-war patriotic themes in ways that sought to encompass the experiences of civilians worn down by years of total war. By interpreting propaganda through the purposes it served, rather than the quantity of discussion of particular aspects, the book rejects common and reductive interpretations which depict propaganda as being mainly about the vilification of enemies. Through this analysis, the book makes a wider plea for deeper attention to the purposes behind patriotic language.

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Patriotism and Public Spirit is an innovative study of the formative influences shaping the early writings of the Irish-English statesman Edmund Burke and an early case-study of the relationship between the business of bookselling and the politics of criticism and persuasion. Through a radical reassessment of the impact of Burke's "Irishness" and of his relationship with the London-based publisher Robert Dodsley, the book argues that Burke saw Patriotism as the best way to combine public spirit with the reinforcement of civil order and to combat the use of coded partisan thinking to achieve the dominance of one section of the population over another. No other study has drawn so extensively on the literary and commercial network through which Burke's first writings were published to help explain them. By linking contemporary reinterpretations of the work of Patriot sympathizers and writers such as Alexander Pope and Lord Bolingbroke with generally neglected trends in religious and literary criticism in the Republic of Letters, this book provides new ways of understanding Burke's early publications. The results call into question fundamental assumptions about the course of "Enlightenment" thought and challenge currently dominant post-colonialist and Irish nationalist interpretations of the early Burke.

This fascinating volume launches the AVANT series-a collaborative effort between St Nersess Armenian Seminary and St Vladimir's Seminary Press-which will make available historical and spiritual treasures from the Armenian Christian tradition. This particular volume recounts the blend of patriotism and piety that was born in the very cradle of Armenian Christianity. 'Armenian letters,' a literary motif that began in the fifth century and nurtured the mingling of culture and religion, reached its highest point in the medieval panegyrics on St Gregory the Illuminator-fourth-century apostle, national saint, and patron of Armenia. Foremost among those who lauded St Gregory was Yovhannes Erznkats'i (ca. 1230-1293), who chose for the setting of his panegyric the summit of Mount Sepuh, where St Gregory spent the closing years of his life. In his introduction, Abraham Terian lauds Erznkats'i and his other works; remarks upon the occasion for the panegyric as well as its text and structure; and describes the locale of Mount Sepuh. Terian's superb translation of Erznkats'i's panegyric and commentary are followed by selected odes and hymns to St Gregory, including one attributed to St John Chrysostom and one attributed to St John's disciple Theophilos. Anyone interested in the complex and intriguing marriage between faith and culture will enjoy this excellently written volume.

This is a comprehensive account of how the anti-Catholicism of the early 20th century was vigorously countered by the Knights of Columbus's "Fourth Degree." In this study, Christopher Kauffman presents the story of the widespread attack upon Catholics' loyalty to the nation, and the explicit rendering of Catholic patriotism that arose in response to it. In competition with organizations which fostered historical memories exclusive of Catholics and immigrants, and which frequently portrayed the Knights of Columbus in the vanguard of "Vatican Imperialism" in the United States, the Fourth Degree, Patriotism, was founded to assert a distinctively Catholic historical memory. Such symbols of "republicanism" as "the little red school house," were regarded by these anti-Catholic groups as emblematic of the necessary training for citizenship, as opposed to the "Vatican dominated" parochial schools with their alleged conspiracy against national institutions and the democratic spirit.

Patriotism and Public Spirit is an innovative study of the formative influences shaping the early writings of the Irish-English statesman Edmund Burke and an early case-study of the relationship between the business of bookselling and the politics of criticism and persuasion. Through a radical reassessment of the impact of Burke's "Irishness" and of his relationship with the London-based publisher Robert Dodsley, the book argues that Burke saw Patriotism as the best way to combine public spirit with the reinforcement of civil order and to combat the use of coded partisan thinking to achieve the dominance of one section of the population over another. No other study has drawn so extensively on the literary and commercial network through which Burke's first writings were published to help explain them. By linking contemporary reinterpretations of the work of Patriot sympathizers and writers such as Alexander Pope and Lord Bolingbroke with generally neglected trends in religious and literary criticism in the Republic of Letters, this book provides new ways of understanding Burke's early publications. The results call into question fundamental assumptions about the course of "Enlightenment" thought and challenge currently dominant post-colonialist and Irish nationalist interpretations of the early Burke.

The sudden dissolution of the Soviet Union altered the routines, norms, celebrations, and shared understandings that had shaped the lives of Russians for generations. It also meant an end to the state-sponsored, nonmonetary support that most residents had lived with all their lives. How did Russians make sense of these historic transformations? Serguei Alex Oushakine offers a compelling look at postsocialist life in Russia. In Barnaul, a major industrial city in southwestern Siberia that has lost 25 percent of its population since 1991, many Russians are finding that what binds them together is loss and despair.The Patriotism of Despair examines the aftermath of the collapse of the Soviet Union, graphically described in spray paint by a graffiti artist in Barnaul: "We have no Motherland." Once socialism disappeared as a way of understanding the world, what replaced it in people's minds? Once socialism stopped orienting politics and economics, how did capitalism insinuate itself into routine practices? Serguei Alex. Oushakine offers a compelling look at postsocialist life in noncosmopolitan Russia. He introduces readers to the "neocoms": people who mourn the loss of the Soviet economy and the remonetization of transactions that had not involved the exchange of cash during the Soviet era.Moving from economics into military conflict and personal loss, Oushakine also describes the ways in which veterans of the Chechen war and mothers of soldiers who died there have connected their immediate experiences with the country's historical disruptions. The country, the nation, and traumatized individuals, Oushakine finds, are united by their vocabulary of shared pain.

The story of propaganda and patriotism in First World War Britain too often focuses on the clichés of Kitchener, 'over by Christmas' and the deaths of patriotic young volunteers at the Somme and elsewhere. A common assumption is that familiar forms of patriotism did not survive the war. However, the activities of the National War Aims Committee in 1917-18 suggest that propaganda and patriotism remained vigorous in Britain in the last years of the war. The NWAC, a semi-official Parliamentary organisation responsible for propaganda to counteract civilian war-weariness, produced masses of propaganda material aimed at re-stimulating civilian patriotism and yet remains largely unknown and rarely discussed. This book provides the first detailed study of the NWAC's activities, propaganda and reception. It demonstrates the significant role played by the NWAC in British society after July 1917, illuminating the local network of agents and committees which conducted its operations and the party political motivations behind these. At the core of the book is a comprehensive analysis of the Committee's propaganda. NWAC propaganda contained an underlying patriotic narrative which re-presented many familiar pre-war patriotic themes in ways that sought to encompass the experiences of civilians worn down by years of total war. By interpreting propaganda through the purposes it served, rather than the quantity of discussion of particular aspects, the book rejects common and reductive interpretations which depict propaganda as being mainly about the vilification of enemies. Through this analysis, the book makes a wider plea for deeper attention to the purposes behind patriotic language.

Light wear to dust jacket which is in a protective sleeve, bookseller's pencil marks. Shipped from the U.K. All orders received before 3pm sent that weekday.

In Patriotism and Piety, Jonathan Den Hartog argues that the question of how religion would function in American society was decided in the decades after the Constitution and First Amendment established a legal framework. Den Hartog shows that among the wide array of politicians and public figures struggling to define religion’s place in the new nation, Federalists stood out―evolving religious attitudes were central to Federalism, and the encounter with Federalism strongly shaped American Christianity. Den Hartog describes the Federalist appropriations of religion as passing through three stages: a "republican" phase of easy cooperation inherited from the experience of the American Revolution; a "combative" phase, forged during the political battles of the 1790s–1800s, when the destiny of the republic was hotly contested; and a "voluntarist" phase that grew in importance after 1800. Faith became more individualistic and issue-oriented as a result of the actions of religious Federalists.Religious impulses fueled party activism and informed governance, but the redirection of religious energies into voluntary societies sapped party momentum, and religious differences led to intraparty splits. These developments altered not only the Federalist Party but also the practice and perception of religion in America, as Federalist insights helped to create voluntary, national organizations in which Americans could practice their faith in interdenominational settings. Patriotism and Pietyfocuses on the experiences and challenges confronted by a number of Federalists, from well-known leaders such as John Adams, John Jay, Charles Cotesworth Pinckney, and Timothy Dwight to lesser-known but still important figures such as Caleb Strong, Elias Boudinot, and William Jay.

In Patriotism and Piety, Jonathan Den Hartog argues that the question of how religion would function in American society was decided in the decades after the Constitution and First Amendment established a legal framework. Den Hartog shows that among the wide array of politicians and public figures struggling to define religion’s place in the new nation, Federalists stood out―evolving religious attitudes were central to Federalism, and the encounter with Federalism strongly shaped American Christianity. Den Hartog describes the Federalist appropriations of religion as passing through three stages: a "republican" phase of easy cooperation inherited from the experience of the American Revolution; a "combative" phase, forged during the political battles of the 1790s–1800s, when the destiny of the republic was hotly contested; and a "voluntarist" phase that grew in importance after 1800. Faith became more individualistic and issue-oriented as a result of the actions of religious Federalists.Religious impulses fueled party activism and informed governance, but the redirection of religious energies into voluntary societies sapped party momentum, and religious differences led to intraparty splits. These developments altered not only the Federalist Party but also the practice and perception of religion in America, as Federalist insights helped to create voluntary, national organizations in which Americans could practice their faith in interdenominational settings. Patriotism and Pietyfocuses on the experiences and challenges confronted by a number of Federalists, from well-known leaders such as John Adams, John Jay, Charles Cotesworth Pinckney, and Timothy Dwight to lesser-known but still important figures such as Caleb Strong, Elias Boudinot, and William Jay.

In Patriotism and Piety, Jonathan Den Hartog argues that the question of how religion would function in American society was decided in the decades after the Constitution and First Amendment established a legal framework. Den Hartog shows that among the wide array of politicians and public figures struggling to define religion’s place in the new nation, Federalists stood out―evolving religious attitudes were central to Federalism, and the encounter with Federalism strongly shaped American Christianity. Den Hartog describes the Federalist appropriations of religion as passing through three stages: a "republican" phase of easy cooperation inherited from the experience of the American Revolution; a "combative" phase, forged during the political battles of the 1790s–1800s, when the destiny of the republic was hotly contested; and a "voluntarist" phase that grew in importance after 1800. Faith became more individualistic and issue-oriented as a result of the actions of religious Federalists.Religious impulses fueled party activism and informed governance, but the redirection of religious energies into voluntary societies sapped party momentum, and religious differences led to intraparty splits. These developments altered not only the Federalist Party but also the practice and perception of religion in America, as Federalist insights helped to create voluntary, national organizations in which Americans could practice their faith in interdenominational settings. Patriotism and Pietyfocuses on the experiences and challenges confronted by a number of Federalists, from well-known leaders such as John Adams, John Jay, Charles Cotesworth Pinckney, and Timothy Dwight to lesser-known but still important figures such as Caleb Strong, Elias Boudinot, and William Jay.