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Three women, all philosophers, all of Jewish descent, provide a human face for a decade of crisis in this powerful and moving book. The dark years when the Nazis rose to power are here seen through the lives of Edith Stein, a disciple of Husserl and author of La science et la croix, who died in Auschwitz in 1942; Hannah Arendt, pupil of Heidegger and Jaspers and author of Eichmann in Jerusalem, who unhesitatingly responded to Hitler by making a personal commitment to Zionism; and Simone Weil, a student of Alain and author of La pesanteur et la grâce.Following her subjects from 1933 to 1943, Sylvie Courtine-Denamy recounts how these three great philosophers of the twentieth century endeavored with profound moral commitment to address the issues confronting them. Condemned to exile, they not only sought to understand a horrible reality, but also attempted to make peace with it. To do so, Edith Stein and Simone Weil encouraged a stoic acceptance of necessity while Hannah Arendt argued for the capacity for renewal and the need to fight against the banality of evil.Courtine-Denamy also describes how as a student each woman caught the eye of her famous male teacher, yet dared to criticize and go beyond him. She explores each one's sense of her femininity, her position on the "woman question," and her relation to her Jewishness. "All three," the author writes, "are compelling figures who move us with their fierce desire to understand a world out of joint, reconcile it with itself, and, despite everything, love it."

Color/pattern: ivory Design details: 0.39in pile; Power-Loomed; no backing, rug pad recommended For The Perfect Combination Of Unique Style, Comfort, And Durability, Look No Further Than This Gorgeous Area Rug. This Piece Of Floor Art Features An Abstract Pattern And Neutral Color Hues, Making It The Ideal Addition To Any Space In Your Home. It Is Power-Loomed In Turkey With 70% Polypropylene And 30% Polyester And Has A Low Pile Height, Ensuring Long-Lasting Beauty And Use. Enjoy This Fashion-Forward, Versatile Area Rug For Many Years To Come. Featuring A Low Pile Height, Perfect For High Traffic Areas Suitable for Indoor use 70% Polypropylene, 30% Polyester Spot clean Made in Turkey Please note: Measurements were taken by hand and are approximate; Please allow for slight variations.

Our beautiful Hannah necklace is simple yet elegant. You can dress up or down with any of our other pieces of jewellery.  Each stone is organically cut and unique, with no two stones looking the same making each jewellery very special.   Smoky Quartz is known as a power stone. It is believed to have the ability to protect and gently grounds us.  It also calms the mind, absorbs negative energy and releases it into the earth. 14k Gold Vermeil Sterling Silver Smoky Quartz Size of stone 16mm diameter  All of our stones are natural and ethically sourced. Our jewellery is presented in a gorgeous green and gold box.

Is politics really nothing more than power relations, competing interests and claims for recognition, conflicting assertions of "simple" truths? No thinker has argued more passionately against this narrow view than Hannah Arendt, and no one has more to say to those who bring questions of meaning, identity, value, and transcendence to our impoverished public life. This volume brings leading figures in philosophy, political theory, intellectual history, and literary theory into a dialogue about Arendt's work and its significance for today's fractious identity politics, public ethics, and civic life.For each essay -- on the fate of politics in a postmodern, post-Marxist era; on the connection of nonfoundationalist ethics and epistemology to democracy; on the conditions conducive to a vital public sphere; on the recalcitrant problems of violence and evil -- the volume includes extended responses, and a concluding essay by Martin Jay responding to all the others. Ranging from feminism to aesthetics to the discourse of democracy, the essays explore how an encounter with Arendt reconfigures, disrupts, and revitalizes what passes for public debate in our day. Together they forcefully demonstrate the power of Arendt's work as a splendid provocation and a living resource.

Is politics really nothing more than power relations, competing interests and claims for recognition, conflicting assertions of "simple" truths? No thinker has argued more passionately against this narrow view than Hannah Arendt, and no one has more to say to those who bring questions of meaning, identity, value, and transcendence to our impoverished public life. This volume brings leading figures in philosophy, political theory, intellectual history, and literary theory into a dialogue about Arendt's work and its significance for today's fractious identity politics, public ethics, and civic life.For each essay -- on the fate of politics in a postmodern, post-Marxist era; on the connection of nonfoundationalist ethics and epistemology to democracy; on the conditions conducive to a vital public sphere; on the recalcitrant problems of violence and evil -- the volume includes extended responses, and a concluding essay by Martin Jay responding to all the others. Ranging from feminism to aesthetics to the discourse of democracy, the essays explore how an encounter with Arendt reconfigures, disrupts, and revitalizes what passes for public debate in our day. Together they forcefully demonstrate the power of Arendt's work as a splendid provocation and a living resource.

The chief nurse of the Union Hospital in Washington, D.C., describes life and stress in the hospital and comments on notable persons of power. Her heretofore unpublished diary and letters comprise a fresh, hightly significan document concerning the medical history of the Civil War and the contributions of women nurses in the Northern military hospitals.

Although the modern age is often described as the age of democratic revolutions, the subject of popular foundings has not captured the imagination of contemporary political thought. Most of the time, democratic theory and political science treat as the object of their inquiry normal politics, institutionalized power, and consolidated democracies. The aim of Andreas Kalyvas' study is to show why it is important for democratic theory to rethink the question of its beginnings. Is there a founding unique to democracies? Can a democracy be democratically established? What are the implications of expanding democratic politics in light of the question of whether and how to address democracy's beginnings? Kalyvas addresses these questions and scrutinizes the possibility of democratic beginnings in terms of the category of the extraordinary, as he reconstructs it from the writings of Max Weber, Carl Schmitt, and Hannah Arendt and their views on the creation of new political, symbolic, and constitutional orders.

Journalist Hannah Vogel has vowed to never again set foot in her homeland of Germany while the Nazis are still in power. She has good reason: three years ago in 1931, she kidnapped her "son," Anton, from the man claiming to be his father--Ernst Rohm, head of the Nazis' SA. A powerful man not to be trifled with, Hannah knows that Rohm will never stop searching for them. Hannah is asked to write about a zeppelin journey from South America to Switzerland, but Switzerland turns out to be too close. The zeppelin is diverted to Munich, where Hannah and Anton are kidnapped and, to Hannah's horror, separated. It's unlucky timing for Rohm, however. Hitler has ordered the execution of Rohm and hundreds of his storm troopers and is determined to wipe out any remaining traces of his name. The Night of the Long Knives has begun.When Rohm is killed before Hannah can ascertain Anton's whereabouts, she desperately enlists all of her remaining sources and friends to locate Anton before the Nazis do. And the Gestapo is closing in...Thrilling and powerful, A Night of Long Knives breathtakingly recreates a shattered and betrayed city as it plunges into darkness.

This work presents both the range of Arendt’s political thought and the patterns of controversy it has elicited. The essays are arranged in six parts around important themes in Arendt’s work: totalitarianism and evil; narrative and history; the public world and personal identity; action and power; justice, equality, and democracy; and thinking and judging. Despite such thematic diversity, virtually all the contributors have made an effort to build bridges between interest-driven politics and Arendt’s Hellenic/existential politics. Although some are quite critical of the way Arendt develops her theory, most sympathize with her project of rescuing politics from both the foreshortening glance of the philosopher and its assimilation to social and biological processes. This volume treats Arendt’s work as an imperfect, somewhat time-bound but still invaluable resource for challenging some of our most tenacious prejudices about what politics is and how to study it.The following eminent Arendt scholars have contributed chapters to this book: Ronald Beiner, Margaret Canovan, Elisabeth Young-Bruehl, Seyla Benhabib, Jürgen Habermas, Hanna Pitkin, and Sheldon Wolin.

This work presents both the range of Arendt’s political thought and the patterns of controversy it has elicited. The essays are arranged in six parts around important themes in Arendt’s work: totalitarianism and evil; narrative and history; the public world and personal identity; action and power; justice, equality, and democracy; and thinking and judging. Despite such thematic diversity, virtually all the contributors have made an effort to build bridges between interest-driven politics and Arendt’s Hellenic/existential politics. Although some are quite critical of the way Arendt develops her theory, most sympathize with her project of rescuing politics from both the foreshortening glance of the philosopher and its assimilation to social and biological processes. This volume treats Arendt’s work as an imperfect, somewhat time-bound but still invaluable resource for challenging some of our most tenacious prejudices about what politics is and how to study it.The following eminent Arendt scholars have contributed chapters to this book: Ronald Beiner, Margaret Canovan, Elisabeth Young-Bruehl, Seyla Benhabib, Jürgen Habermas, Hanna Pitkin, and Sheldon Wolin.

Hannah Arendt is one of the most important political theorists of the twentieth century. In her works, she grappled with the dark events of that century, probing the nature of power, authority, and evil, and seeking to confront totalitarian horrors on their own terms.This book focuses on how, against the professionalized discourses of theory, Arendt insists on the greater political importance of the ordinary activity of thinking. Indeed, she argues that the activity of thinking is the only reliable protection against the horrors that buffeted the last century. Its essays explore and enact that activity, which Arendt calls the habit of erecting obstacles to oversimplifications, compromises, and conventions.Most of the essays were written for a conference at Bard College celebrating the 100th anniversary of Arendt’s birth. Arendt left her personal library and literary effects to Bard, and she is buried in the Bard College cemetery. Material from the Bard archive―such as a postcard to Arendt from Walter Benjamin or her annotation in her copy of Machiavelli’s The Prince―and images from her life are interspersed with the essays in this volume.The volume will offer provocations and insights to Arendt scholars, students discovering Arendt’s work, and general readers attracted to Arendt’s vision of the importance of thinking in our own dark times.

Although the modern age is often described as the age of democratic revolutions, the subject of popular foundings has not captured the imagination of contemporary political thought. Most of the time, democratic theory and political science treat as the object of their inquiry normal politics, institutionalized power, and consolidated democracies. The aim of Andreas Kalyvas' study is to show why it is important for democratic theory to rethink the question of its beginnings. Is there a founding unique to democracies? Can a democracy be democratically established? What are the implications of expanding democratic politics in light of the question of whether and how to address democracy's beginnings? Kalyvas addresses these questions and scrutinizes the possibility of democratic beginnings in terms of the category of the extraordinary, as he reconstructs it from the writings of Max Weber, Carl Schmitt, and Hannah Arendt and their views on the creation of new political, symbolic, and constitutional orders.

Hannah Arendt is one of the most important political theorists of the twentieth century. In her works, she grappled with the dark events of that century, probing the nature of power, authority, and evil, and seeking to confront totalitarian horrors on their own terms.This book focuses on how, against the professionalized discourses of theory, Arendt insists on the greater political importance of the ordinary activity of thinking. Indeed, she argues that the activity of thinking is the only reliable protection against the horrors that buffeted the last century. Its essays explore and enact that activity, which Arendt calls the habit of erecting obstacles to oversimplifications, compromises, and conventions.Most of the essays were written for a conference at Bard College celebrating the 100th anniversary of Arendt’s birth. Arendt left her personal library and literary effects to Bard, and she is buried in the Bard College cemetery. Material from the Bard archive―such as a postcard to Arendt from Walter Benjamin or her annotation in her copy of Machiavelli’s The Prince―and images from her life are interspersed with the essays in this volume.The volume will offer provocations and insights to Arendt scholars, students discovering Arendt’s work, and general readers attracted to Arendt’s vision of the importance of thinking in our own dark times.

Hannah Arendt (1906-1975) was one of the most important political philosophers of our century. Born in Germany, Arendt studied with Martin Heidegger and Karl Jaspers. She escaped after the Nazis came to power; remained stateless until 1951, when she became a U.S. citizen; was the first woman appointed to a full professorship at Princeton; and became a prominent "public intellectual" whose positions were often controversial. Her major works include The Origins of Totalitarianism, Eichmann in Jerusalem: A Report on the Banality of Evil, The Human Condition, and The Life of the Mind (unfinished at her death). Now, twenty years later, this collection of fifteen essays brings her work into dialogue with those philosophical views that are at center stage today—in critical theory, communitarianism, virtue theory, and feminism. The essays are divided into four sections: Political Action and Judgment; Ethics and the Nature of Evil; Self and World; and Gender and Jewishness. An extensive bibliography of work on Arendt in English is included as an appendix.

The Liberty Letters series explores the lives of teens that courageously lived out their faith and commitment to God in challenging times. Using letters between good friends to tell the story, the series reveals the power of friendship, courage, ingenuity, and faith to make a difference in the key events of U.S. history. In this book, two Quaker girls, Hannah Brown, granddaughter of the most active abolitionist in slave-holding Northern Virginia, corresponds with Sarah Smith, daughter of 'conductors' on the Underground Railroad in the free state of Pennsylvania. Together, the girls assist a runaway South Carolina slave family on their perilous trip from Virginia to Canada on the 'freedom train.' Liberty Letters is a tribute to America's foundation of faith and freedom. And now, a new generation can experience history as they discover how God works through ordinary people in extraordinary times. Through imaginative and innovative products, Zonderkidz is feeding young souls.

The Origins of Totalitarianism is an indispensable book for understanding the frightful barbarity of the twentieth century. Suspicious of the inevitability so often imposed by hindsight, Hannah Arendt was not interested in detailing the causes that produced totalitarianism. Nothing in the nineteenth century—indeed, nothing in human history—could have prepared us for the idea of political domination achieved by organizing the infinite plurality and differentiation of human beings as if all humanity were just one individual. Arendt believed that such a development marked a grotesque departure from all that had come before. In The Origins of Totalitarianism, Arendt sought to provide an historical account of the forces that crystallized into totalitarianism: The ebb and flow of nineteenth-century anti-Semitism (she deemed the Dreyfus Affair a dress rehearsal for the Final Solution) and he rise of European imperialism, accompanied by the invention of racism as the only possible rationalization for it. For Arendt, totalitarianism was a form of governance that eliminated the very possibility of political action. Totalitarian leaders attract both mobs and elites, take advantage of the unthinkability of their atrocities, target “objective enemies” (classes of people who are liquidated simply because of their group membership), use terror to create loyalty, rely on concentration camps, and are obsessive in their pursuit of global primacy. But even more presciently, Arendt understood that totalitarian solutions could well survive the demise of totalitarian regimes. The Origins of Totalitarianism remains as essential a book for understanding our times as it was when it first appeared more than fifty years ago.

The Origins of Totalitarianism is an indispensable book for understanding the frightful barbarity of the twentieth century. Suspicious of the inevitability so often imposed by hindsight, Hannah Arendt was not interested in detailing the causes that produced totalitarianism. Nothing in the nineteenth century—indeed, nothing in human history—could have prepared us for the idea of political domination achieved by organizing the infinite plurality and differentiation of human beings as if all humanity were just one individual. Arendt believed that such a development marked a grotesque departure from all that had come before. In The Origins of Totalitarianism, Arendt sought to provide an historical account of the forces that crystallized into totalitarianism: The ebb and flow of nineteenth-century anti-Semitism (she deemed the Dreyfus Affair a dress rehearsal for the Final Solution) and he rise of European imperialism, accompanied by the invention of racism as the only possible rationalization for it. For Arendt, totalitarianism was a form of governance that eliminated the very possibility of political action. Totalitarian leaders attract both mobs and elites, take advantage of the unthinkability of their atrocities, target “objective enemies” (classes of people who are liquidated simply because of their group membership), use terror to create loyalty, rely on concentration camps, and are obsessive in their pursuit of global primacy. But even more presciently, Arendt understood that totalitarian solutions could well survive the demise of totalitarian regimes. The Origins of Totalitarianism remains as essential a book for understanding our times as it was when it first appeared more than fifty years ago.

In "Punishment in Disguise", Kelly Hannah-Moffat presents a look at some current forms of penal governance in Canadian federal women's prisons. Hannah-Moffat uses women's imprisonment to theorize the complexity of penal power and to show how the meaning and content of women's penal governance changes over time, how penal reform strategies intersect and evolve into complex patterns of governing, how governing is always gendered and racialized, and how expert, non-expert, and hybrid forms of power and knowledge inform penal strategies.The author posits that although there has been a series of distinct phases in the imprisonment of women, the prison system itself, given its primary functions of custody and punishment, is consistent in thwarting attempts at progressive reform. While each distinct phase has its own corresponding ideology and discourse, the individual discourses have internal complexities and contradictions, which have not been adequately recognized in the general literature on penology.Avoiding universal and reductionist claims about women's oppression, Hannah-Moffat argues that relations of power are complex and fractured and that there is a need to explore the specific elements of institutional power relations. Backed by solid research, "Punishment in Disguise" makes a strong contribution to criminology and feminist theory by providing an alternative approach to analysing the governance of women by other women and by the state.

In Hidden Treasures of Kingdom Prayer, Valerie Moody brings her comprehensive knowledge of the entire Bible to a search for effective prayer. She analyzes the prayers of biblical men and women such as Solomon, Hannah, Daniel, and others to make plain their hidden insight and spiritual power. The author uncovers kingdom order in prayer. Biblical prayers in this book reflect the Temple, prayer as an altar sacrifice, and prayer as a guided missile. Practical, useable blessing prayers, and how to cancel a curse in prayer are among the specific prayers which are discussed. The book also probes the reasons for delayed and unanswered prayer, and the root cause behind these delays. The reader will learn to pray powerful and meaningful daily prayers with the biblical guidance provided in Hidden Treasures of Kingdom Prayer.

Journalist Hannah Vogel has vowed to never again set foot in her homeland of Germany while the Nazis are still in power. She has good reason: three years ago in 1931, she kidnapped her “son,” Anton, from the man claiming to be his father--Ernst Rohm, head of the Nazis' SA. A powerful man not to be trifled with, Hannah knows that Rohm will never stop searching for them. Hannah is asked to write about a zeppelin journey from South America to Switzerland, but Switzerland turns out to be too close. The zeppelin is diverted to Munich, where Hannah and Anton are kidnapped and, to Hannah's horror, separated. It’s unlucky timing for Rohm, however.  Hitler has ordered the execution of Rohm and hundreds of his storm troopers and is determined to wipe out any remaining traces of his name. The Night of the Long Knives has begun.When Rohm is killed before Hannah can ascertain Anton’s whereabouts, she desperately enlists all of her remaining sources and friends to locate Anton before the Nazis do. And the Gestapo is closing in...Thrilling and powerful, A Night of Long Knives breathtakingly recreates a shattered and betrayed city as it plunges into darkness.