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Troeltsch seeks to determine how much the "Modern Spirit" of the early twentieth century actually owed to Protestantism. Troeltsch then proceeds to a comparison between the essential spirit of Protestantism and the Modern Spirit. The book focuses on the practical: ethical, political, and economic.

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Coming at a time of enormous transformations in the one-time Communist bloc, this volume provides a much-needed perspective on the significance of church-state relations in the renaissance of civil society in the region. The essays collected here accentuate the peculiarly political character of Protestantism within Communist systems. With few identifiable leaders, a multiplicity of denominations, and a tendency away from hierarchical structures, the Protestant churches presents a remarkably diverse pattern of church-state relations. Consequently, the longtime coexistence of Protestantism and Communism in Eastern Europe and the former Soviet Union affords numerous examples of political accommodation and theological adaption that both reflect and foreshadow the dramatic changes of the 1990s.Based on extensive field research, including interviews with notable figures in the Protestant churches in the region, the essays in this volume address broad topics such as the church's involvment in environmentalism, pacifism, and other dissident movements, as well as issues particular to Russia, Poland, Czechoslovakia, East Germany, (1949–1989), Hungary, Yugoslavia (1945-1991), Bulgaria, and Romania. The final volume in the three-volume work "Christianity Under Stress," Protestantism and Politics in Eastern Europe and Russia will prove invaluable to anyone hoping to understand not only the workings of religion under Communism, but the historical and contemporary interactions of church and state in general.Contributors. Paul Bock, Lawrence Klippenstein, Paul Mojzes, Earl A. Pope, Joseph Pungur, Sabrina Petra Ramet, Walter Sawatsky, N. Gerald Shenk, Gerd Stricker, Sape A. Zylstra

The world stands before a landmark date: October 31, 2017, the quincentennial of the Protestant Reformation. Countries, social movements, churches, universities, seminaries, and other institutions shaped by Protestantism face a daunting question: how should the Reformation be commemorated 500 years after the fact? In this volume, leading historians and theologians, Protestant and Catholic, come together to grapple with this question and examine the historical significance of the Reformation. Protestantism has been credited for restoring essential Christian truth, blamed for disastrous church divisions, and invoked as the cause of modern liberalism, capitalism, democracy, individualism, modern science, secularism, and so much else. This book examines the historical significance of the Reformation and considers how we might expand and enrich the ongoing conversation about Protestantism's impact. The contributors conclude that we must remember the Reformation not only because of the enduring, sometimes painful religious divisions that emerged from this era, but also because a historical understanding of the Reformation is necessary for promoting ecumenical understanding and thinking wisely about the future of Christianity.

This third edition explores the origins, customs and history of Protestantism from its beginnings in the Middle Ages to its role in today's world. It examines, within the tenets of the faith, topics such as new religious denominations; abortion; the ordination of gays and women and the relationship between religion and politics.

The world stands before a landmark date: October 31, 2017, the quincentennial of the Protestant Reformation. Countries, social movements, churches, universities, seminaries, and other institutions shaped by Protestantism face a daunting question: how should the Reformation be commemorated 500 years after the fact? In this volume, leading historians and theologians, Protestant and Catholic, come together to grapple with this question and examine the historical significance of the Reformation. Protestantism has been credited for restoring essential Christian truth, blamed for disastrous church divisions, and invoked as the cause of modern liberalism, capitalism, democracy, individualism, modern science, secularism, and so much else. This book examines the historical significance of the Reformation and considers how we might expand and enrich the ongoing conversation about Protestantism's impact. The contributors conclude that we must remember the Reformation not only because of the enduring, sometimes painful religious divisions that emerged from this era, but also because a historical understanding of the Reformation is necessary for promoting ecumenical understanding and thinking wisely about the future of Christianity.

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Environmentalists have often blamed Protestantism for justifying the human exploitation of nature, but the author of this cultural history argues that, in America, hard-boiled industrialists and passionate environmentalists sprang from the same Protestant root. Protestant Christianity—Calvinism especially—both helped industrialists like James J. Hill rationalize their utilization of nature for economic profit and led environmental advocates like John Muir to call for the preservation of unspoiled wilderness. Biographical vignettes examine American thinkers, industrialists, and environmentalists—Benjamin Franklin, Joseph Smith, William Gilpin, Leland Stanford, Gifford Pinchot, Aldo Leopold, and others—whose lives show the development of ideas and attitudes that have profoundly shaped Americans' use of and respect for nature. The final chapter looks at several contemporary figures—James Watt, Annie Dillard, and Dave Foreman—whose careers exemplify the recent Protestant thought and behavior and their impact on the environment.

Amid the enthusiasm agitating Christians during the celebrations of the five hundred years of the Reformation, it seems judicious to invite a “heavy” witness to weigh in on the festivities. Who could be more entitled to take part in such anniversary than a former liberal anti-dogmatic Protestant, who successively became an Anglican, a Unitarian, a modernist, an agnostic and an Anglo-Catholic, but who at last would finally become, once and for all, a Roman Catholic? Though G. K. Chesterton offers not only a “heavy” but indeed a very “jolly” testimony, his thoughts on this matter may spoil the laughter of some of the celebrants of the current anniversary. Nonetheless, the unsettling genius of Chesterton needs no lawyer’s defense. He defends it better in his own rather amusing way, thundering a sharp wake-up call to our intellectual lethargy. May the reader please excuse all introductions, remarks and commentaries of the scribe that a more alert reader perhaps may find superfluous. (from the introduction) “We have come out of the shallows” of Protestantism to enter into “the one deep well” or fountain of Catholicism: such is the sincere testimony of a Protestant convert to Catholicism. Particularly worth mulling over in this year of the Lord 2017, five hundred years after the beginning of the so-called Reformation. (from the conclusion)

Troeltsch seeks to determine how much the "Modern Spirit" of the early twentieth century actually owed to Protestantism. Troeltsch then proceeds to a comparison between the essential spirit of Protestantism and the Modern Spirit. The book focuses on the practical: ethical, political, and economic.

In the mid-1980s, a radio program with a compelling spiritual message was accidentally received by listeners in Vietnam's remote northern highlands. The Protestant evangelical communication had been created in the Hmong language by the Far East Broadcasting Company specifically for war refugees in Laos. The Vietnamese Hmong related the content to their traditional expectation of salvation by a Hmong messiah-king who would lead them out of subjugation, and they appropriated the evangelical message for themselves.Today, the New Way (Kev Cai Tshiab) has some three hundred thousand followers in Vietnam. Tam T. T. Ngo reveals the complex politics of religion and ethnic relations in contemporary Vietnam and illuminates the dynamic interplay between local and global forces, socialist and postsocialist state building, cold war and post–cold war antagonisms, Hmong transnationalism, and U.S.-led evangelical expansionism.

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This series is the first modern edition of the main body of Mercersburg theology. It includes all the important works, large and small, of John W. Nevin, Philip Schaff, and lesser Mercersburg figures, covering the significant doctrines and issues of the movement. Each volume includes critical or explanatory notes, relevant introductions, and bibliographies of modern works. With few exceptions, the early texts are reproduced in unabridged form. Since the original Mercersburg materials are now extremely scarce, and almost impossible to assemble in their entirety, the Lancaster Series forms an invaluable resource for historians of American Christianity and, in particular, for serious students of theology. It will commend itself to all those who wish to understand the nineteenth-century background of contemporary Protestantism. Both of the Mercersburg theologians, Schaff and Nevin, looked forward to a new age of the church - an age which would call into unity and catholicity all the divisions of the body of Christ.

This series is the first modern edition of the main body of Mercersburg theology. It includes all the important works, large and small, of John W. Nevin, Philip Schaff, and lesser Mercersburg figures, covering the significant doctrines and issues of the movement. Each volume includes critical or explanatory notes, relevant introductions, and bibliographies of modern works. With few exceptions, the early texts are reproduced in unabridged form. Since the original Mercersburg materials are now extremely scarce, and almost impossible to assemble in their entirety, the Lancaster Series forms an invaluable resource for historians of American Christianity and, in particular, for serious students of theology. It will commend itself to all those who wish to understand the nineteenth-century background of contemporary Protestantism. Both of the Mercersburg theologians, Schaff and Nevin, looked forward to a new age of the church - an age which would call into unity and catholicity all the divisions of the body of Christ.

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Gift inscription; Studies in Religion; 0.3 x 9.2 x 5.9 Inches; 67 pages

The Protestant Reformation of the sixteenth century brought a radical shift from a profoundly sensual and ceremonial experience of religion to the dominance of the word through Book and sermon. In Scotland, the revolution assumed proportions unequaled by any other national Calvinist Reformation, with Christmas and Easter formally abolished, sabbaths turned to fasting days, and mandatory attendance of weekday as well as Sunday sermons strictly enforced as part of an invasive disciplinary regimen.

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The Lutheran Reformation of the early sixteenth century brought about immense and far-reaching change in the structures of church and state, and in religious and secular ideas. This book investigates the relationship between the law and religious ideology in Luther's Germany, showing how they developed in response to the momentum of Lutheran teachings and influence. John Witte, Jr. argues that it is not enough to understand the Reformation in either only theological or legal terms but that a perspective is required which takes proper account of both.

This volume is the first attempt to assess the impact of both humanism and Protestantism on the education offered to a wide range of adolescents in the hundreds of grammar schools operating in England between the Reformation and the Enlightenment. By placing that education in the context of Lutheran, Calvinist and Jesuit education abroad, it offers an overview of the uses to which Latin and Greek were put in English schools, and identifies the strategies devised by clergy and laity in England for coping with the tensions between classical studies and Protestant doctrine. It also offers a reassessment of the role of the 'godly' in English education, and demonstrates the many ways in which a classical education came to be combined with close support for the English Crown and established church. One of the major sources used is the school textbooks which were incorporated into the 'English Stock' set up by leading members of the Stationers' Company of London and reproduced in hundreds of thousands of copies during the seventeenth and eighteenth centuries. Although the core of classical education remained essentially the same for two centuries, there was a growing gulf between the methods by which classics were taught in elite institutions such as Winchester and Westminster and in the many town and country grammar schools in which translations or bilingual versions of many classical texts were given to weaker students. The success of these new translations probably encouraged editors and publishers to offer those adults who had received little or no classical education new versions of works by Aesop, Cicero, Ovid, Virgil, Seneca and Caesar. This fascination with ancient Greece and Rome left its mark not only on the lifestyle and literary tastes of the educated elite, but also reinforced the strongly moralistic outlook of many of the English laity who equated virtue and good works with pleasing God and meriting salvation.