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This volume contains a new critical edition of Pseudo-Arcadius' Epitome of Herodian's De Prosodia Catholica, including an extensive introduction, critical apparatus, apparatus of parallel passages, and full commentary. Misattributed to Arcadius, this epitome is one of the two main sources for Herodian's highly influential lost work, which was the first systematic treatment of ancient Greek prosody to have a substantial and lasting impact on ancient and medieval Greek scholarship and teaching. It is also responsible to a large extent for our knowledge of the ancient rules of Greek accentuation, which we still attempt to follow today, and was also widely used by grammatical and lexicographical writers, not only on accentuation but also on a variety of other aspects of grammar. This new edition employs for the first time two manuscripts which thorough examination of all the surviving sources has revealed to be of primary importance, enabling the text to be improved to a considerable degree in comparison to earlier editions. This ground-breaking research is apparent in the apparatus of parallel passages, which contains a collection of texts that have derived material from Herodian, often enabling us to reconstruct the text of Pseudo-Arcadius' Epitome and illustrating the extent of Herodian's influence on later studies of grammar. Corrupt passages and features of the text that have never been examined before are also discussed in detail in the first full commentary on the work, cementing this edition as a definitive and authoritative contribution to modern Herodianic studies.

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Here are the complete works of the enigmatic fifth- and sixth-century writer known as the Pseudo Dionysius, prepared by a team of six research scholars.

Although Pseudo-Dionysius was, after Aristotle, the author whom Thomas Aquinas quoted most frequently, little attention has been paid to the role of this Neoplatonist thinker in the formation of Aquinas's philosophy. Fran O'Rourke's book is the only available work that investigates the pervasive influence of Pseudo-Dionysius on Aquinas, while at the same time examining the latter's profound originality.

Advanced Talmud scholars may now avail themselves of a genuinely early commentary to Sifre Numbers. The author examines all suitable parallels to explain and harmonize very real problems in the laws of Sifre Numbers. Basser's presentation uses the same manuscripts as his earlier Pseudo-Rabad: Commentary to Sifre Deuteronomy (Scholars Press, 1994). Again, he provides thousands of notes that clarify and annotate the commentary. He has corrected scribal errors to provide the best possible text for students of Jewish law who are interested in the Medieval tradition of Midrash analysis. There is a brief Introduction in English and Hebrew while the work itself is in Medieval Hebrew.

This book presents two essential and apparently unrelated subjects. The first, microlocal analysis and the theory of pseudo-differential operators, is a basic tool in the study of partial differential equations and in analysis on manifolds. The second, the Nash-Moser theorem, continues to be fundamentally important in geometry, dynamical systems and nonlinear PDE. Each of the subjects, which are of interest in their own right as well as for applications, can be learned separately. But the book shows the deep connections between the two themes, particularly in the middle part, which is devoted to Littlewood-Paley theory, dyadic analysis, and the paradifferential calculus and its application to interpolation inequalities. An important feature is the elementary and self-contained character of the text, to which many exercises and an introductory Chapter $0$ with basic material have been added. This makes the book readable by graduate students or researchers from one subject who are interested in becoming familiar with the other. It can also be used as a textbook for a graduate course on nonlinear PDE or geometry.

This volume provides the first translation into any modern language of Pseudo-Gregory of Nyssa's Testimonies against the Jews, a late fourth-century C.E. example of the scriptural testimonia genre. In this genre early Christians compiled biblical quotations, arranged under topical headings and accompanied by interpretive remarks, that functioned as "testimonies" in support of basic Christian beliefs and claims. In his notes Albl describes a unified yet flexible tradition that spread over the entire Mediterranean region, was expressed in Greek, Latin, and other languages, and flourished from the first century well beyond the fifth century. This volume, with Greek text and English translation on facing pages, will enable and stimulate greater interest and research in a neglected area of scholarship. Paperback edition is available from the Society of Biblical Literature (www.sbl-site.org).

George A. Maloney, S.J., provides a great service by bringing to the public the first modern English translation of the spiritual homilies and Great Letter of Pseudo- Macarius, a Syrian monk of the fourth century whose identity is still the subject of scholarly investigation. The Fifty Homilies, in the form of a practical, monastic pedagogy, reveal the typical traits of Eastern Christian asceticism, with particular emphasis on the spiritual combat, the action of the Holy Spirit, and the importance of interior prayer. The Great Letter discusses the purging of the passions to bring the Christian into a state of tranquility and integration, and addresses the monastic community with instructions regarding organization, humility, and prayer.

George A. Maloney, S.J., provides a great service by bringing to the public the first modern English translation of the spiritual homilies and Great Letter of Pseudo- Macarius, a Syrian monk of the fourth century whose identity is still the subject of scholarly investigation. The Fifty Homilies, in the form of a practical, monastic pedagogy, reveal the typical traits of Eastern Christian asceticism, with particular emphasis on the spiritual combat, the action of the Holy Spirit, and the importance of interior prayer. The Great Letter discusses the purging of the passions to bring the Christian into a state of tranquility and integration, and addresses the monastic community with instructions regarding organization, humility, and prayer.

This is a literary and theological study of the Biblical Antiquities of Pseudo-Philo--a long, well-written reinterpretation of the Hebrew Bible written by a Palestinian Jew of the first century C.E. Using the methodologies of redaction and literary criticism, Murphy provides an analysis of the whole of the Biblical Antiquities. After a chapter-by-chapter analysis, Murphy addresses several topics more generally--major characters, major themes, and the historical context of the work. Full concordances to the Latin text are provided to assist future research on Pseudo-Philo. This book will prove an important resource for students of Jewish interpretation of the Bible at the end of the Second Temple period. It also sheds light on Jewish thought of the period regarding covenant, leadership in Israel, women in Israel, relations with Gentiles, divine providence, divine retribution, eschatology, and many other subjects. Furnishing a broad interpretive context for future work on the Biblical Antiquities, this study gives students of the Bible access to an important literary and religious product of first-century Judaism.

Marginalia on several pages. Remains of bookplate on front flyleaf. Dust jacket edge worn. Short tear at top left on front, wear at tips. Some dirt soiling to jacket spine. From the library of Prof. John Scarborough, School of Pharmacy and Department of Classics, University of Wisconsin-Madison, with his name and date on front flyleaf.

Unread book in perfect condition.

Although Pseudo-Dionysius was, after Aristotle, the author whom Thomas Aquinas quoted most frequently, little attention has been paid to the role of this Neoplatonist thinker in the formation of Aquinas's philosophy. Fran O'Rourke's book is the only available work that investigates the pervasive influence of Pseudo-Dionysius on Aquinas, while at the same time examining the latter's profound originality.

The writings of Pseudo-Macarius, a Syrian monk of the 4th century, bring to Western Christianity a holistic "heart" spirituality that offers a necessary complementarity to the "head" spirituality of the West. The homilies reveal the typical traits of Eastern Christian asceticism and The Great Letter instructs the monastic community.

At some point in our adult lives, our childhood memories-the tastes, smells, and conversations-often come rushing to the forefront and seem more important than you ever expected. Shelling beans and shucking corn under my grandparents' two willow trees in the backyard taught me how to feel about food and family, even if I didn't realize it until much later. Discover chef Troy's playful twist on Southern Cooking from Grilled Peach Flatbread to Black Eyed Pea Sliders. Southern never tasted so good!

This volume contains a new critical edition of Pseudo-Arcadius' Epitome of Herodian's De Prosodia Catholica, including an extensive introduction, critical apparatus, apparatus of parallel passages, and full commentary. Misattributed to Arcadius, this epitome is one of the two main sources for Herodian's highly influential lost work, which was the first systematic treatment of ancient Greek prosody to have a substantial and lasting impact on ancient and medieval Greek scholarship and teaching. It is also responsible to a large extent for our knowledge of the ancient rules of Greek accentuation, which we still attempt to follow today, and was also widely used by grammatical and lexicographical writers, not only on accentuation but also on a variety of other aspects of grammar. This new edition employs for the first time two manuscripts which thorough examination of all the surviving sources has revealed to be of primary importance, enabling the text to be improved to a considerable degree in comparison to earlier editions. This ground-breaking research is apparent in the apparatus of parallel passages, which contains a collection of texts that have derived material from Herodian, often enabling us to reconstruct the text of Pseudo-Arcadius' Epitome and illustrating the extent of Herodian's influence on later studies of grammar. Corrupt passages and features of the text that have never been examined before are also discussed in detail in the first full commentary on the work, cementing this edition as a definitive and authoritative contribution to modern Herodianic studies.

Advanced Talmud scholars may now avail themselves of a genuinely early commentary to Sifre Numbers. The author examines all suitable parallels to explain and harmonize very real problems in the laws of Sifre Numbers. Basser's presentation uses the same manuscripts as his earlier Pseudo-Rabad: Commentary to Sifre Deuteronomy (Scholars Press, 1994). Again, he provides thousands of notes that clarify and annotate the commentary. He has corrected scribal errors to provide the best possible text for students of Jewish law who are interested in the Medieval tradition of Midrash analysis. There is a brief Introduction in English and Hebrew while the work itself is in Medieval Hebrew.

The writings of Pseudo-Macarius, a Syrian monk of the 4th century, bring to Western Christianity a holistic "heart" spirituality that offers a necessary complementarity to the "head" spirituality of the West. The homilies reveal the typical traits of Eastern Christian asceticism and The Great Letter instructs the monastic community.

Advanced Talmud scholars may now avail themselves of a genuinely early commentary to Sifre Numbers. The author examines all suitable parallels to explain and harmonize very real problems in the laws of Sifre Numbers. Basser's presentation uses the same manuscripts as his earlier Pseudo-Rabad: Commentary to Sifre Deuteronomy (Scholars Press, 1994). Again, he provides thousands of notes that clarify and annotate the commentary. He has corrected scribal errors to provide the best possible text for students of Jewish law who are interested in the Medieval tradition of Midrash analysis. There is a brief Introduction in English and Hebrew while the work itself is in Medieval Hebrew.