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This is a book about the problems we have in trying to live with ourselves and with each other. These problems, together with ways of dealoing with them, are discussed from the point of view of general semantics. This point of view emphasizes those aspects of the scientific method that are useful in daily living.

Stay stylish and protected from the sun with the Patagonia Quandary Brimmer hat for men. Made with a durable nylon blend, this hat features a comfortable polyester headband. Perfect for outdoor adventures or casual wear.

Stay stylish and protected from the sun with the Patagonia Quandary Brimmer hat for men. Made with a durable nylon blend, this hat features a comfortable polyester headband. Perfect for outdoor adventures or casual wear.

The ultimate Vegan Leather leggings. Simply a must have in these high stretch matt finish faux leather leggings in wine. With traditional knee seam detail, these leggings are a classic and timeless shape. Such a versatile piece which look great with trainers or boots for a daytime look or dressed up with heels. The fabric is thick and high quality with great recovery. All styles are made in the UK and are limited edition. Hand wash recommended 40% Viscose 52% PU 3% Elastane 5% OF

The ultimate Vegan Leather leggings. Simply a must have in these high stretch matt finish faux leather leggings in wine. With traditional knee seam detail, these leggings are a classic and timeless shape. Such a versatile piece which look great with trainers or boots for a daytime look or dressed up with heels. The fabric is thick and high quality with great recovery. All styles are made in the UK and are limited edition. Hand wash recommended 40% Viscose 52% PU 3% Elastane 5% OF

The ultimate Vegan Leather leggings. Simply a must have in these high stretch matt finish faux leather leggings in wine. With traditional knee seam detail, these leggings are a classic and timeless shape. Such a versatile piece which look great with trainers or boots for a daytime look or dressed up with heels. The fabric is thick and high quality with great recovery. All styles are made in the UK and are limited edition. Hand wash recommended 40% Viscose 52% PU 3% Elastane 5% OF

The ultimate Vegan Leather leggings. Simply a must have in these high stretch matt finish faux leather leggings in wine. With traditional knee seam detail, these leggings are a classic and timeless shape. Such a versatile piece which look great with trainers or boots for a daytime look or dressed up with heels. The fabric is thick and high quality with great recovery. All styles are made in the UK and are limited edition. Hand wash recommended 40% Viscose 52% PU 3% Elastane 5% OF

The ultimate Vegan Leather leggings. Simply a must have in these high stretch matt finish faux leather leggings in wine. With traditional knee seam detail, these leggings are a classic and timeless shape. Such a versatile piece which look great with trainers or boots for a daytime look or dressed up with heels. The fabric is thick and high quality with great recovery. All styles are made in the UK and are limited edition. Hand wash recommended 40% Viscose 52% PU 3% Elastane 5% OF

Unread book in perfect condition.

This lively book reassesses a century of jurisprudential thought from a fresh perspective, and points to a malaise that currently afflicts not only legal theory but law in general. Steven Smith argues that our legal vocabulary and methods of reasoning presuppose classical ontological commitments that were explicitly articulated by thinkers from Aquinas to Coke to Blackstone, and even by Joseph Story. But these commitments are out of sync with the world view that prevails today in academic and professional thinking. So our law-talk thus degenerates into "just words"--or a kind of nonsense. The diagnosis is similar to that offered by Holmes, the Legal Realists, and other critics over the past century, except that these critics assumed that the older ontological commitments were dead, or at least on their way to extinction; so their aim was to purge legal discourse of what they saw as an archaic and fading metaphysics. Smith's argument starts with essentially the same metaphysical predicament but moves in the opposite direction. Instead of avoiding or marginalizing the "ultimate questions," he argues that we need to face up to them and consider their implications for law.

Unread book in perfect condition.

Is it ethical to treat a death row inmate only to stabilize him or her for eventual execution? What happens when a military provider receives highly sensitive intelligence from a client? How can clinicians refuse costly gifts from clients without damaging the therapeutic relationship? Should a therapist disclose a client's suicidal intent to the authorities?In Ethical Conundrums, Quandaries and Predicaments in Mental Health Practice, these and other real-life scenarios constitute a comprehensive and definitive ethics casebook for mental health professionals. Inspired by the many difficult situations they themselves have faced, an eminent group of accomplished mental health clinicians provide first-hand accounts of ethical problems that defy boilerplate solutions. Each chapter begins with a compelling and ethically complex case followed by an illustrative yet succinct analysis of the key ethical issues present and a personal reflection on the case itself, along with the process of ethical reasoning used to arrive at a final decision. Every case concludes with key recommendations for promoting ethical practice within an often challenging work setting. Highlighting the human aspect of ethics in mental health practice through the use of mesmerizing narratives while also provoking the reader to reflect upon what is the "right" thing to do, Ethical Conundrums, Quandaries and Predicaments in Mental Health Practice offers trainees and seasoned professionals alike invaluable informative models for dealing with ethical dilemmas, as well as the inspiration to confront seemingly insurmountable clinical problems.

'Just rain! Tell that to the dolphins!'The brand new first-time vinyl edition of The Hitchhiker's Guide to the Galaxy: Quandary Phase comes on heavyweight blue vinyl, packaged in the lavish style of the preceding Primary Phase, Secondary Phase and Tertiary Phase LP releases.Here, for the first time ever on vinyl, are Episodes 19 to 22 of the BBC radio series. First broadcast in 2005, the Quandary Phase is based upon the Douglas Adams's fourth novel So Long, and Thanks for all the Fish. This is t

This lively book reassesses a century of jurisprudential thought from a fresh perspective, and points to a malaise that currently afflicts not only legal theory but law in general. Steven Smith argues that our legal vocabulary and methods of reasoning presuppose classical ontological commitments that were explicitly articulated by thinkers from Aquinas to Coke to Blackstone, and even by Joseph Story. But these commitments are out of sync with the world view that prevails today in academic and professional thinking. So our law-talk thus degenerates into "just words"--or a kind of nonsense. The diagnosis is similar to that offered by Holmes, the Legal Realists, and other critics over the past century, except that these critics assumed that the older ontological commitments were dead, or at least on their way to extinction; so their aim was to purge legal discourse of what they saw as an archaic and fading metaphysics. Smith's argument starts with essentially the same metaphysical predicament but moves in the opposite direction. Instead of avoiding or marginalizing the "ultimate questions," he argues that we need to face up to them and consider their implications for law.

This lively book reassesses a century of jurisprudential thought from a fresh perspective, and points to a malaise that currently afflicts not only legal theory but law in general. Steven Smith argues that our legal vocabulary and methods of reasoning presuppose classical ontological commitments that were explicitly articulated by thinkers from Aquinas to Coke to Blackstone, and even by Joseph Story. But these commitments are out of sync with the world view that prevails today in academic and professional thinking. So our law-talk thus degenerates into "just words"--or a kind of nonsense.The diagnosis is similar to that offered by Holmes, the Legal Realists, and other critics over the past century, except that these critics assumed that the older ontological commitments were dead, or at least on their way to extinction; so their aim was to purge legal discourse of what they saw as an archaic and fading metaphysics. Smith's argument starts with essentially the same metaphysical predicament but moves in the opposite direction. Instead of avoiding or marginalizing the "ultimate questions," he argues that we need to face up to them and consider their implications for law.

Is it ethical to treat a death row inmate only to stabilize him or her for eventual execution? What happens when a military provider receives highly sensitive intelligence from a client? How can clinicians refuse costly gifts from clients without damaging the therapeutic relationship? Should a therapist disclose a client's suicidal intent to the authorities?In Ethical Conundrums, Quandaries and Predicaments in Mental Health Practice, these and other real-life scenarios constitute a comprehensive and definitive ethics casebook for mental health professionals. Inspired by the many difficult situations they themselves have faced, an eminent group of accomplished mental health clinicians provide first-hand accounts of ethical problems that defy boilerplate solutions. Each chapter begins with a compelling and ethically complex case followed by an illustrative yet succinct analysis of the key ethical issues present and a personal reflection on the case itself, along with the process of ethical reasoning used to arrive at a final decision. Every case concludes with key recommendations for promoting ethical practice within an often challenging work setting. Highlighting the human aspect of ethics in mental health practice through the use of mesmerizing narratives while also provoking the reader to reflect upon what is the "right" thing to do, Ethical Conundrums, Quandaries and Predicaments in Mental Health Practice offers trainees and seasoned professionals alike invaluable informative models for dealing with ethical dilemmas, as well as the inspiration to confront seemingly insurmountable clinical problems.

New Book. Shipped from UK. Established seller since 2000.

A modern comedy of manners that shows what passes for good behavior today, from the New York Times “Social Q’s” columnist Philip Galanes.A cornerstone of The New York Times’s Styles section, Philip Galanes confronts today’s most awkward and pressing questions with laugh-out-loud dish and practical wisdom. Not only about the new ways to thank a friend for throwing you a bridal shower, or how to deal with a noisy neighbor, but also how to navigate a new age crowded with Tweets, twits, OMGs, and WTFs, Social Q’s is a knockout book that will guide you swiftly through the treacherous terrain of modern etiquette—and keep you laughing for days.

Not all racial incidents are racist incidents, Lawrence Blum says. "We need a more varied and nuanced moral vocabulary for talking about the arena of race. We should not be faced with a choice of 'racism' or nothing." Use of the word "racism" is pervasive: An article about the NAACP's criticism of television networks for casting too few "minority" actors in lead roles asks, "Is television a racist institution?" A white girl in Virginia says it is racist for her African-American teacher to wear African attire.Blum argues that a growing tendency to castigate as "racism" everything that goes wrong in the racial domain reduces the term's power to evoke moral outrage. In "I'm Not a Racist, But...", Blum develops a historically grounded account of "racism" as the deeply morally charged notion it has become. He addresses the question whether people of color can be racist, defines types of racism, and identifies debased and inappropriate usages of the term. Though racial insensitivity, racial anxiety, racial ignorance and racial injustice are, in his view, not "racism," they are racial ills that should elicit moral concern. Blum argues that "race" itself, even when not serving distinct racial malfeasance, is a morally destructive idea, implying moral distance and unequal worth. History and genetic science reveal both the avoidability and the falsity of the idea of race. Blum argues that we can give up the idea of race, but must recognize that racial groups' historical and social experience has been shaped by having been treated as if they were races.

Not all racial incidents are racist incidents, Lawrence Blum says. "We need a more varied and nuanced moral vocabulary for talking about the arena of race. We should not be faced with a choice of 'racism' or nothing." Use of the word "racism" is pervasive: An article about the NAACP's criticism of television networks for casting too few "minority" actors in lead roles asks, "Is television a racist institution?" A white girl in Virginia says it is racist for her African-American teacher to wear African attire.Blum argues that a growing tendency to castigate as "racism" everything that goes wrong in the racial domain reduces the term's power to evoke moral outrage. In "I'm Not a Racist, But...", Blum develops a historically grounded account of "racism" as the deeply morally charged notion it has become. He addresses the question whether people of color can be racist, defines types of racism, and identifies debased and inappropriate usages of the term. Though racial insensitivity, racial anxiety, racial ignorance and racial injustice are, in his view, not "racism," they are racial ills that should elicit moral concern. Blum argues that "race" itself, even when not serving distinct racial malfeasance, is a morally destructive idea, implying moral distance and unequal worth. History and genetic science reveal both the avoidability and the falsity of the idea of race. Blum argues that we can give up the idea of race, but must recognize that racial groups' historical and social experience has been shaped by having been treated as if they were races.