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"Extraordinarily creative . . . an important and engrossing contribution to a complex and elusive subject."? Newsweek Around the turn of the century, the American liberal tradition made a major shift away from politics. The new radicals were more interested in the reform of education, culture, and sexual mores. Through vivid biographies, Christopher Lasch chronicles these social reformers from Jane Addams, Mabel Dodge Luhan, and Lincoln Steffens to Norman Mailer and Dwight MacDonald.

This book broadly frames the scholarly conversation about southern radicalism, putting essays covering a range of historical periods and topics in dialogue with each other so as to get a sense of the range of southern politics and history.

Richard Hooker’s Laws of Ecclesiastical Polity is one of the great landmarks of Protestant theological literature, and indeed of English literature generally, but is scarcely read today on account of its difficult and archaic style. The time has come to translate it into modern English so that Hooker may teach a new generation of churchmen and Christian leaders about law, reason, Scripture, church, and politics. In this initial offering of a multi-year translation project by the Davenant Trust, we present a short and accessible sample of Richard Hooker’s profound insight and rhetorical genius, in the form of his Preface to the work. This wide-ranging discourse on the psychology of religious and political radicalism, and the need to balance the demands of conscience with legal order, is much more than a mere preface, with startlingly relevant insights for the church and the task of Christian citizenship today.This fully revised 2nd edition contains a much-expanded introduction to the life of Richard Hooker, and a comprehensive revision of the translation for greater clarity and accuracy.

In August 1962 the island nation of Jamaica achieved independence from Great Britain In this provocative social and political history of the first decade of independence Obika Gray explores the impact of radical social movements on political change in Jamaica during a turbulent formative era

Radicalism and the Revolt Against Reason is a work that continues to have a steady and large scale impact on political and social theory fifty years since its first appearance. A study of how radical thought modifies its actions and ideologies in a time of unrealized and frustrated expectations, the focus is on Georges Sorel and the Europe of the fin de siècle, a time when socialist revolution was forcefully set aside by liberal reform. In a technique that presaged contemporary period, radical demands did not simply dissolve or disappear, they profoundly changed emphasis from the impersonal forces of history to highly personal forces of individual will. This edition includes a substantial brand new introduction by the author.

The events of the 1920s and 1930s were crucial in the evolution of modern Vietnam. Yet our knowledge of this complex period of student strikes, revolt against the patriarchal family, debates on women's emancipation, and the search for a new worldview to replace the bankrupt Confucian ideology has been distorted by a preoccupation with the eventual establishment of a Communist regime there.

Radicalism in the Mountain West, 1890-1920 traces the history of radicalism in the Populist Party, Socialist Party, Western Federation of Miners, and Industrial Workers of the World in Arizona, Utah, Nevada, Idaho, Montana, Wyoming, Colorado, and New Mexico. Focusing on the populist and socialist movements, David R. Berman sheds light on American radicalism with this study of a region that epitomized its rise and fall. As the frontier industrialized, self-reliant pioneers and prospectors transformed into wage- laborers for major corporations with government, military, and church ties. Economically and politically stymied, westerners rallied around homegrown radicals such as William "Big Bill" Haywood and Vincent "the Saint" St. John and touring agitators such as Eugene Debs and Mary "Mother" Jones. Radicalism in the Mountain West tells how volleys of strikes, property damage, executions, and deportations ensued in the absence of negotiation. Drawing on years of archival research and diverse materials such as radical newspapers, reports filed by labor spies and government agents, and records of votes, subscriptions, and memberships, Berman offers Western historians and political scientists an unprecedented view into the region's radical past.

Innovative artists in 1960s Japan who made art in the “wilderness”―away from Tokyo, outside traditional norms, and with little institutional support―with global resonances.1960s Japan was one of the world's major frontiers of vanguard art. As Japanese artists developed diverse practices parallel to, and sometimes antecedent to, their Western counterparts, they found themselves in a new reality of “international contemporaneity” (kokusaiteki dojisei). In this book Reiko Tomii examines three key figures in Japanese art of the 1960s who made radical and inventive art in the “wilderness”―away from Tokyo, outside traditional norms, and with little institutional support.These practitioners are the conceptualist Matsuzawa Yutaka, known for the principle of “vanishing of matter” and the practice of “meditative visualization” (kannen); The Play, a collective of “Happeners”; and the local collective GUN (Group Ultra Niigata). The innovative work of these artists included a visionary exhibition in Central Japan of “formless emissions” organized by Matsuzwa; the launching of a huge fiberglass egg―“an image of liberation”―from the southernmost tip of Japan's main island by The Play; and gorgeous color field abstractions painted by GUN on accumulating snow on the riverbeds of the Shinano River. Pioneers in conceptualism, performance art, land art, mail art, and political art, these artists delved into the local and achieved global relevance. Making “connections” and finding “resonances” between these three practitioners and artists elsewhere, Tomii links their local practices to the global narrative and illuminates the fundamentally “similar yet dissimilar” characteristics of their work. In her reading, Japan becomes a paradigmatic site of world art history, on the periphery but asserting its place through hard-won international contemporaneity.

Hue-Tam Ho Tai does justice to the influence of radicalism on a crucial point in Vietnamese history. She reveals a vibrant and explosive era of student strikes, debates on women's emancipation, revolt against the patriarchal family, and intellectual explorations of French and Chinese politics and thought.

Readable copy. Pages may have considerable notes/highlighting. ~ ThriftBooks: Read More, Spend Less 0.5

With the exception of a few iconic moments such as Rosa Parks's 1955 refusal to move to the back of a Montgomery bus, we hear little about what black women activists did prior to 1960. Perhaps this gap is due to the severe repression that radicals of any color in America faced as early as the 1930s, and into the Red Scare of the 1950s. To be radical, and black and a woman was to be forced to the margins and consequently, these women's stories have been deeply buried and all but forgotten by the general public and historians alike. In this exciting work of historical recovery, Dayo F. Gore unearths and examines a dynamic, extended network of black radical women during the early Cold War, including established Communist Party activists such as Claudia Jones, artists and writers such as Beulah Richardson, and lesser known organizers such as Vicki Garvin and Thelma Dale. These women were part of a black left that laid much of the groundwork for both the Civil Rights Movement of the 1960s and later strains of black radicalism. Radicalism at the Crossroads offers a sustained and in-depth analysis of the political thought and activism of black women radicals during the Cold War period and adds a new dimension to our understanding of this tumultuous time in United States history.

Richard Hooker’s Laws of Ecclesiastical Polity is one of the great landmarks of Protestant theological literature, and indeed of English literature generally, but is scarcely read today on account of its difficult and archaic style. The time has come to translate it into modern English so that Hooker may teach a new generation of churchmen and Christian leaders about law, reason, Scripture, church, and politics. In this initial offering of a multi-year translation project by the Davenant Trust, we present a short and accessible sample of Richard Hooker’s profound insight and rhetorical genius, in the form of his Preface to the work. This wide-ranging discourse on the psychology of religious and political radicalism, and the need to balance the demands of conscience with legal order, is much more than a mere preface, with startlingly relevant insights for the church and the task of Christian citizenship today.This fully revised 2nd edition contains a much-expanded introduction to the life of Richard Hooker, and a comprehensive revision of the translation for greater clarity and accuracy.

With the exception of a few iconic moments such as Rosa Parks's 1955 refusal to move to the back of a Montgomery bus, we hear little about what black women activists did prior to 1960. Perhaps this gap is due to the severe repression that radicals of any color in America faced as early as the 1930s, and into the Red Scare of the 1950s. To be radical, and black and a woman was to be forced to the margins and consequently, these women's stories have been deeply buried and all but forgotten by the general public and historians alike. In this exciting work of historical recovery, Dayo F. Gore unearths and examines a dynamic, extended network of black radical women during the early Cold War, including established Communist Party activists such as Claudia Jones, artists and writers such as Beulah Richardson, and lesser known organizers such as Vicki Garvin and Thelma Dale. These women were part of a black left that laid much of the groundwork for both the Civil Rights Movement of the 1960s and later strains of black radicalism. Radicalism at the Crossroads offers a sustained and in-depth analysis of the political thought and activism of black women radicals during the Cold War period and adds a new dimension to our understanding of this tumultuous time in United States history.

In 1976, China's "education revolution" was being hailed by foreign observers as an inspiration for all low-income countries. By 1980, the Chinese themselves had disavowed the experience, declaring it devoid of even a single redeeming virtue. This is the first comprehensive book to cover the whole sweep of twentieth-century Chinese education, and in particular to provide a detailed study of what occurred in the countryside under the radical Maoist education experiments of the Cultural Revolution.

In 1976, China's "education revolution" was being hailed by foreign observers as an inspiration for all low-income countries. By 1980, the Chinese themselves had disavowed the experience, declaring it devoid of even a single redeeming virtue. This is the first comprehensive book to cover the whole sweep of twentieth-century Chinese education, and in particular to provide a detailed study of what occurred in the countryside under the radical Maoist education experiments of the Cultural Revolution.

Innovative artists in 1960s Japan who made art in the “wilderness”―away from Tokyo, outside traditional norms, and with little institutional support―with global resonances.1960s Japan was one of the world's major frontiers of vanguard art. As Japanese artists developed diverse practices parallel to, and sometimes antecedent to, their Western counterparts, they found themselves in a new reality of “international contemporaneity” (kokusaiteki dojisei). In this book Reiko Tomii examines three key figures in Japanese art of the 1960s who made radical and inventive art in the “wilderness”―away from Tokyo, outside traditional norms, and with little institutional support.These practitioners are the conceptualist Matsuzawa Yutaka, known for the principle of “vanishing of matter” and the practice of “meditative visualization” (kannen); The Play, a collective of “Happeners”; and the local collective GUN (Group Ultra Niigata). The innovative work of these artists included a visionary exhibition in Central Japan of “formless emissions” organized by Matsuzwa; the launching of a huge fiberglass egg―“an image of liberation”―from the southernmost tip of Japan's main island by The Play; and gorgeous color field abstractions painted by GUN on accumulating snow on the riverbeds of the Shinano River. Pioneers in conceptualism, performance art, land art, mail art, and political art, these artists delved into the local and achieved global relevance. Making “connections” and finding “resonances” between these three practitioners and artists elsewhere, Tomii links their local practices to the global narrative and illuminates the fundamentally “similar yet dissimilar” characteristics of their work. In her reading, Japan becomes a paradigmatic site of world art history, on the periphery but asserting its place through hard-won international contemporaneity.

Radicalism in the Mountain West, 1890-1920 traces the history of radicalism in the Populist Party, Socialist Party, Western Federation of Miners, and Industrial Workers of the World in Arizona, Utah, Nevada, Idaho, Montana, Wyoming, Colorado, and New Mexico. Focusing on the populist and socialist movements, David R. Berman sheds light on American radicalism with this study of a region that epitomized its rise and fall. As the frontier industrialized, self-reliant pioneers and prospectors transformed into wage- laborers for major corporations with government, military, and church ties. Economically and politically stymied, westerners rallied around homegrown radicals such as William "Big Bill" Haywood and Vincent "the Saint" St. John and touring agitators such as Eugene Debs and Mary "Mother" Jones. Radicalism in the Mountain West tells how volleys of strikes, property damage, executions, and deportations ensued in the absence of negotiation. Drawing on years of archival research and diverse materials such as radical newspapers, reports filed by labor spies and government agents, and records of votes, subscriptions, and memberships, Berman offers Western historians and political scientists an unprecedented view into the region's radical past.

In a grand and immemsely readable synthesis of historical, political, cultural, and economic analysis, a prize-winning historian depicts much more than a break with England. He gives readers a revolution that transformed an almost feudal society into a democratic one, whose emerging realities sometimes baffled and disappointed its founding fathers.From the Trade Paperback edition.

Radicalism and the Revolt Against Reason is a work that continues to have a steady and large scale impact on political and social theory fifty years since its first appearance. A study of how radical thought modifies its actions and ideologies in a time of unrealized and frustrated expectations, the focus is on Georges Sorel and the Europe of the fin de siècle, a time when socialist revolution was forcefully set aside by liberal reform. In a technique that presaged contemporary period, radical demands did not simply dissolve or disappear, they profoundly changed emphasis from the impersonal forces of history to highly personal forces of individual will. This edition includes a substantial brand new introduction by the author.

This book broadly frames the scholarly conversation about southern radicalism, putting essays covering a range of historical periods and topics in dialogue with each other so as to get a sense of the range of southern politics and history.