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Belleek Living Angel of Worship It is a common belief among many faith that each of us has a guardian angel, one to look after us and keep us from harm during all the ups and downs of everyday life. Perfect for Communion or Baptismal Gift. Measures 11.5cmL x 7.5cmW x 23.5cmH

Focusing primarily on the distribution of blood flow and its regulation in humans, this well-illustrated study illuminates the overall control of the human cardiovascular system. Combined for the first time in a single volume are discussions of how peripheral vascular beds are controlled in humans, how these control mechanisms interact with those of cardiac performance and the central circulation, and how this vasomotor regulation serves the whole organism, especially under condition of stress. The author also redresses an imbalance found in contemporary cardiovasculary physiology, where the "cardio" is often emphasized at the expense of the "vascular." Rowell stresses the importance of the passive properties of the venous system and argues that the human cardiovascular system has unique properties and strategies for the distribution of blood flow that are rarely observed in other species, a view that will attract attention and stimulate discussion among cardiovascular experts.

Focusing primarily on the distribution of blood flow and its regulation in humans, this well-illustrated study illuminates the overall control of the human cardiovascular system. Combined for the first time in a single volume are discussions of how peripheral vascular beds are controlled in humans, how these control mechanisms interact with those of cardiac performance and the central circulation, and how this vasomotor regulation serves the whole organism, especially under condition of stress. The author also redresses an imbalance found in contemporary cardiovasculary physiology, where the "cardio" is often emphasized at the expense of the "vascular." Rowell stresses the importance of the passive properties of the venous system and argues that the human cardiovascular system has unique properties and strategies for the distribution of blood flow that are rarely observed in other species, a view that will attract attention and stimulate discussion among cardiovascular experts.

Victory Girls, Khaki-Wackies, and Patriotutes offers a counter-narrative to the story of Rosie the Riveter, the icon of female patriotism during World War II. With her fist defiantly raised and her shirtsleeves rolled up, Rosie was an asexual warrior on the homefront. But thousands of women supported the war effort not by working in heavy war industries, but by providing morale-boosting services to soldiers, ranging from dances at officers’ clubs to more blatant forms of sexual services, such as prostitution.While the de-sexualized Rosie was celebrated, women who used their sexuality—either intentionally or inadvertently—to serve their country encountered a contradictory morals campaign launched by government and social agencies, which shunned female sexuality while valorizing masculine sexuality. This double-standard was accurately summed up by a government official who dubbed these women“patriotutes”: part patriot, part prostitute.Marilyn E. Hegarty explores the dual discourse on female sexual mobilization that emerged during the war, in which agencies of the state both required and feared women’s support for, and participation in, wartime services. The equation of female desire with deviance simultaneously over-sexualized and desexualized many women, who nonetheless made choices that not only challenged gender ideology but defended their right to remain in public spaces.

During the late twelfth to fourteenth centuries, several precursors of what is now commonly known as Shinto came together for the first time. By focusing on Mt. Miwa in present-day Nara Prefecture and examining the worship of indigenous deities (kami) that emerged in its proximity, this book serves as a case study of the key stages of “assemblage” through which this formative process took shape. Previously unknown rituals, texts, and icons featuring kami, all of which were invented in medieval Japan under the strong influence of esoteric Buddhism, are evaluated using evidence from local and translocal ritual and pilgrimage networks, changing land ownership patterns, and a range of religious ideas and practices. These stages illuminate the medieval pedigree of Ryōbu Shintō (kami ritual worship based loosely on esoteric Buddhism’s Two Mandalas), a major precursor to modern Shinto.In analyzing the key mechanisms for “assembling” medieval forms of kami worship, Andreeva challenges the twentieth-century master narrative of Shinto as an unbroken, monolithic tradition. By studying how and why groups of religious practitioners affiliated with different cultic sites and religious institutions responded to esoteric Buddhism’s teachings, this book demonstrates that kami worship in medieval Japan was a result of complex negotiations.

During the twentieth and twenty-first centuries, political dictators were not only popular in their own countries, but were also admired by numerous highly educated and idealistic Western intellectuals. The objects of this political hero-worship included Benito Mussolini, Adolph Hitler, Joseph Stalin, Mao Zedong, Fidel Castro and more recently Hugo Chavez, among others. This book seeks to understand the sources of these misjudgements and misperceptions, the specific appeals of particular dictators, and the part played by their charisma, or pseudo-charisma. It sheds new light not only on the political disposition of numerous Western intellectuals - such as Martin Heidegger, Eric Hobsbawm, Norman Mailer, Ezra Pound, Susan Sontag and George Bernard Shaw - but also on the personality of those political leaders who encouraged, and in some instances helped to design, the cult surrounding their rise to dictatorship.

Published during the tenth anniversary of the Book of Common Worship (1993), The Companion to the Book of Common Worship is a practical guide, answering questions such as how do I use the Book of Common Worship to its fullest advantage? and how can the Book of Common Worship form a congregation into a community that glorifies and enjoys God?

During the late twelfth to fourteenth centuries, several precursors of what is now commonly known as Shinto came together for the first time. By focusing on Mt. Miwa in present-day Nara Prefecture and examining the worship of indigenous deities (kami) that emerged in its proximity, this book serves as a case study of the key stages of “assemblage” through which this formative process took shape. Previously unknown rituals, texts, and icons featuring kami, all of which were invented in medieval Japan under the strong influence of esoteric Buddhism, are evaluated using evidence from local and translocal ritual and pilgrimage networks, changing land ownership patterns, and a range of religious ideas and practices. These stages illuminate the medieval pedigree of Ryōbu Shintō (kami ritual worship based loosely on esoteric Buddhism’s Two Mandalas), a major precursor to modern Shinto.In analyzing the key mechanisms for “assembling” medieval forms of kami worship, Andreeva challenges the twentieth-century master narrative of Shinto as an unbroken, monolithic tradition. By studying how and why groups of religious practitioners affiliated with different cultic sites and religious institutions responded to esoteric Buddhism’s teachings, this book demonstrates that kami worship in medieval Japan was a result of complex negotiations.

The Dumville family settled in central Illinois during an era of division and dramatic change. Arguments over slavery raged. Railroads and circuit-riding preachers brought the wider world to the prairie. Irish and German immigrants flooded towns and churches. Anne M. Heinz and John P. Heinz draw from an extraordinary archive at the Abraham Lincoln Presidential Library and Museum to reveal how Ann Dumville and her daughters Jemima, Hephzibah, and Elizabeth lived these times. The letters tell the story of Ann, expelled from her Methodist church for her unshakable abolitionist beliefs; the serious and religious Jemima, a schoolteacher who started each school day with prayer; Elizabeth, enduring hard work as a farmer's wife, far away from the others; and Hephzibah, observing human folly and her own marriage prospects with the same wicked wit. Though separated by circumstances, the Dumvilles deeply engaged one another with their differing views on Methodism, politics, education, technological innovation, and relationships with employers. At the same time, the letters offer a rarely seen look at antebellum working women confronting privation, scarce opportunities, and the horrors of civil war with unwavering courage and faith.

According to the authors, the Church is being prepared to enter its most dynamic season of warfare, worship and harvest. The key to victory during this time will be our worship. When we praise God, He comes into our midst and manifests His rule and authority in our environment. He actually abides with us and "seats" Himself in the very center of our lives to lead us in the paths He chooses for us. When we ascend in worship we go to the throne of God and receive our strategy from Him to fulfill His purposes on Earth. In effect, we align with God's purposes and then we descend with our marching orders to accomplish those purposes. The result of this supernatural process will be a great harvest of souls for God's kingdom.

The outstanding gift that Richard Giles has bought to the church is his ability to link how church buildings look and what happens during services to theology. Churches like museums and static worship where a passive audience sits in pews is about as far removed as you can get from the biblical concept of the church as the pilgrim people of God, forever journeying and 'seeking a country that is to come'. When liturgy begins to embody this fundamental awareness, the effect is dramatic and worship becomes a transformative encounter in which all the senses are engaged. Richard's previous book, "Creating Uncommon Worship", gave a step-by-step guide to how the Eucharist might be celebrated with this perspective in mind. Now, in this companion "Times and Seasons" volume he suggests many practical ways of creating elements of worship that reflect the varied moods of the liturgical year - what Rowan Williams calls 'that map of the soul's seasons'.

Since the sixteenth century, the governments and established churches of the British Isles have summoned the nation to special acts of public worship during periods of anxiety and crisis, at times of celebration or for annual commemoration and remembrance. These special prayers, special days of worship and anniversary commemorations were national events, reaching into every parish in England and Wales, in Scotland and in Ireland. They had considerable religious, ecclesiastical, political, ideological, moral and social significance, and they produced important texts: proclamations, council orders, addresses and - in England, Wales and Ireland - prayers or complete liturgies which for specified periods supplemented or replaced the services in the Book of Common Prayer. Many of these acts of special worship and most of the texts have escaped historical notice. National Prayers. Special Worship since the Reformation, in three volumes, provides the edited texts, commentaries and source notes for each of the nearly nine hundred occasions of special worship and for each of the annual commemorations. The first volume, Special Prayers, Fasts and Thanksgivings in the British Isles 1533-1688, has an extended Introduction to the three volumes and a consolidated list of all the occasions of special worship. It contains texts and commentaries which reveal the origins of special occasions of national worship during the Reformation in both England and Scotland, the development of fast days and wartime prayers later in the sixteenth century, and what we know about the origins of special national worship in Ireland. It also shows how special worship became a recurrent focus and expression of religion and political contention during the seventeenth century. Edited by Natalie Mears, Alasdair Raffe, Stephen Taylor and Philip Williamson (with Lucy Bates).

This sixth volume of Hughes Oliphant Old's monumental, acclaimed study of preaching throughout history, The Modern Age, tells the story of preaching and worship from the French Revolution to the fall of the Berlin Wall (1789–1989). During this period preaching continued to support the historic Christian faith while the church undertook to resist secularization, come to grips with biblical criticism, and initiate bold overseas missions. Opening with the revived Catholic Order of Preachers, continental Protestants such as Abraham Kuyper, and the self-consciously modern preaching of Friedrich Schleiermacher, Old moves on to consider Victorian figures such as John Henry Newman and Charles Haddon Spurgeon. He carefully lays out the tensions between Old and New School Calvinism as well as the beginnings of black preaching and the great American tradition of Charles Finney, Dwight L. Moody, Harry Emerson Fosdick, and many more. In the twentieth century Old's focus falls on the crises of the two world wars, especially the courageous ministries of German, Dutch, and Hungarian preachers during the Third Reich.

During the twentieth and twenty-first centuries, political dictators were not only popular in their own countries, but were also admired by numerous highly educated and idealistic Western intellectuals. The objects of this political hero-worship included Benito Mussolini, Adolph Hitler, Joseph Stalin, Mao Zedong, Fidel Castro and more recently Hugo Chavez, among others. This book seeks to understand the sources of these misjudgements and misperceptions, the specific appeals of particular dictators, and the part played by their charisma, or pseudo-charisma. It sheds new light not only on the political disposition of numerous Western intellectuals - such as Martin Heidegger, Eric Hobsbawm, Norman Mailer, Ezra Pound, Susan Sontag and George Bernard Shaw - but also on the personality of those political leaders who encouraged, and in some instances helped to design, the cult surrounding their rise to dictatorship.

Since the sixteenth century, the governments and established churches of the British Isles have summoned the nation to special acts of public worship during periods of anxiety and crisis, at times of celebration or for annual commemoration and remembrance. These special prayers, special days of worship and anniversary commemorations were national events, reaching into every parish in England and Wales, in Scotland and in Ireland. They had considerable religious, ecclesiastical, political, ideological, moral and social significance, and they produced important texts: proclamations, council orders, addresses and - in England, Wales and Ireland - prayers or complete liturgies which for specified periods supplemented or replaced the services in the Book of Common Prayer. Many of these acts of special worship and most of the texts have escaped historical notice. National Prayers. Special Worship since the Reformation, in three volumes, provides the edited texts, commentaries and source notes for each of the nearly nine hundred occasions of special worship and for each of the annual commemorations. The first volume, Special Prayers, Fasts and Thanksgivings in the British Isles 1533-1688, has an extended Introduction to the three volumes and a consolidated list of all the occasions of special worship. It contains texts and commentaries which reveal the origins of special occasions of national worship during the Reformation in both England and Scotland, the development of fast days and wartime prayers later in the sixteenth century, and what we know about the origins of special national worship in Ireland. It also shows how special worship became a recurrent focus and expression of religion and political contention during the seventeenth century. Edited by Natalie Mears, Alasdair Raffe, Stephen Taylor and Philip Williamson (with Lucy Bates).

Connect more fully with Christ and with Christians.We need to learn to worship God in every area of our lives: at home, at work, in our cars . . . everywhere. Worship doesn't happen automatically; we must make some choices that will bring a real difference to our focus on God during worship. Most of us spend more time training on how to work at our computer than how to worship our Creator! For worship to stay both restful and revitalizing we must:Get the BIG picture rightDo the LITTLE things wellLet worship leader Rick Muchow guide you into a deeper worship experience with spiritual insight and practical advice, so you can share more fully in praise of the Father.

From Sacred Song to Ritual Music identifies the shifts in understanding that have led to significant changes in Roman Catholic worship music theory and practice during the twentieth century.In this guide, nine documents are chosen to answer five questions for the future: What is Roman-Catholic worship music? What is its purpose? What are its qualities? Who makes it? and How should it be played?Father Joncas documents the changing attitudes about Roman Catholic worship music in papal, conciliar, and curial documents for the Roman Rite throughout the world, and then narrows his focus to bishops' conference and scholarly documents produced in the United States. The nine documents he examines are Trale sollecitudini, Musicae sacrae disciplina, De musica sacra et sacraliturgia ad mentem litterarum PiiPapae XII Musicae sacrae disciplina" et "Mediator Dei," Sacrosanctum Concilium, Musicam Sacram, Music in Catholic Worship, Liturgical Music Today, The Milwaukee Symposia for Church Composers: A Ten-Year Report, and The Snowbird Statement on Catholic Liturgical Music. He concludes with reflections on the theories and practices marking the United States' liturgical renewal.From Sacred Song to Ritual Music clearly identifies for Roman Catholic church musicians, pastors, and liturgists the revolution that has occurred both in theory and in practice this century. Father Joncas shows that these nine documents are a source of inspiration and encouragement for all who generate, participate in, lead, sustain, and evaluate the worship music of the Roman rite in its journey "from sacred song to ritual music."Jan Michal Joncas is assistant professor of theology at the University of St. Thomas, St. Paul, Minnesota. He holds liturgy degrees from the University of Notre Dame and the Pontifical Liturgical Institute. He has served in parish work and campus ministry and is a composer and editor of liturgical music."

During this six-week Bible study, youth will be challenged to "go extreme" in their worship of God. But it's not their body they'll push to the max. Instead, they'll stretch their soul. If they accept this challenge, they'll condition their heart and mind in ways they might never have thought possible. As a result, they'll have the privilege of knowing the God of the Universe and worshipping him more intimately and powerfully than they ever imagined!This relational resource will help youth and youth leaders move past the idea of worship as just "singing and praying" and actually connect with God by using practical, daily exercises in praise that encourage readers to apply what they're learning about worship. It also instructs youth in the biblical standards of why and how they should praise God.Anyone who loved Pure Praise will find Pure Praise for Youth just as transforming for the youth in their church!

Essential reading for anyone who wants to know what the church's progressive edge is up to. Alternative Worship provides practical tools for nontraditional worshipers during major festivals of the church year-Advent, Christmas, Lent, Easter, and Pentecost. It acts as a "how-to" book for revitalizing worship and renewing imagination and creativity. This forward-thinking book includes " liturgies and rituals " meditations and prayers " music " visuals " creative ideas for improving worship The accompanying CD-ROM offers instant access to the lyrics and music of contemporary worship songs and visual presentations for use with video projectors. It also contains interactive materials to engage pastors, worship leaders, and musicians in "faithful improvisation." Alternative Worship is sure to spark the creativity to develop new voices in postmodern worship.

This book is a companion to Webber's "Journey to Jesus" seminars, held in over 100 American cities from 2000-2003. The "seeker" model of worship presupposes a split between what goes on during the worship service and how the church evangelizes its members into full discipleship in Jesus Christ. The basic idea is to draw the unchurched in through lively, uplifting services, and then move them into small group ministries that will lead them to a deeper understanding of the Christian life. While this model works well in some, mostly "start-up" congregations, it has been a dismal failure in traditional, established churches, many of which have had to abandon their seeker services. Robert Webber here proposes an alternative: a model of worship that emphasizes the fact that those who come to worship are at very different points in their spiritual lives. Rather than ignore these differences or gear all of worship to those already established in the faith, he argues that churches should openly recognize the stages of faith through which their members are passing, and structure their worship and ministry to celebrate those stages, openly encouraging Christians to move from spiritual infancy to maturity in Christ.