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The Inspiring, Revealing Story Of One Woman's Years Behind Convent Walls And Her Return To The World Outside.

Format Paperback Subject Literary Collections

Format Paperback Subject Literary Collections

Ayya Khema (1923-1997) was the first Western woman to become a Theravadan Buddhist nun. As such, she has served as a model and inspiration for women from all the Buddhist traditions who have sought to revive the practice of women's monasticism in modern times. Though her renown as a teacher is widespread, few know the truly amazing details of her life before her monastic ordination at the age of fifty-eight. And what a life it was. Born Ilse Kussel in Berlin, Germany, she grew up in a prosperous Jewish family that was broken up by Nazi terror in 1938. The story of her escape alone to Scotland, and her journey to rejoin her family in China, would be enough for a thrilling adventure novel in itself—but it is only the beginning of the story. Her later adventures included—but were not limited to—surviving the Japanese invasion of China; living the life of a suburban housewife in Los Angeles, California; journeying up the Amazon; studying in a Bolivian university; building a power plant in Pakistan; and establishing the first organic farm in Australia. Her Buddhist practice was a result of a pursuit of the spiritual life that began in her forties when she encountered spiritual teachers in India. She eventually founded a monastery in Sri Lanka, from where, through her books, and her teaching travels, she became one of the most widely respected of contemporary teachers, particularly skilled in interpreting the Buddhist teachings for her fellow Westerners.

At the age of five, Mary Jane Masterson's destiny was foretold by a stranger. "That one," said the Brother of Holy Cross, pointing at Mary Jane as he sat comfortably in their living room with her mother, "will be a nun." His prediction, repeated in later years by other friends and acquaintances, became reality when, in 1946 at the age of eighteen, Mary Jane joined the Sisters of St. Joseph and became a "bride of Christ." She adapted quickly to religious life, sharing prayer and living quarters with other nuns, an "elitist group" considered by many in the secular world to have far more than secular access to God's love, a belief encouraged by Vatican I. But as the Second Vatican Council came to a close in 1965, a shift in theology shook Sister Mary Jane to her very core. Had she sacrificed marriage, sex, and children of her own for nothing? Follow Sister Mary Jane on her journey from her calling to the noblest of vocations to her acceptance of how, as a nun, she could affect the world beyond her community and her school.

Eshinni (1182–1268?), a Buddhist nun and the wife of Shinran (1173–1262), the celebrated founder of the True Pure Land, or Shin, school of Buddhism, was largely unknown until the discovery of a collection of her letters in 1921. In this study, James C. Dobbins, a leading scholar of Pure Land Buddhism, has made creative use of these letters to shed new light on life and religion in medieval Japan. He provides a complete translation of the letters and an explication of them that reveals the character and flavor of early Shin Buddhism. Readers will come away with a new perspective on Pure Land scholarship and a vivid image of Eshinni and the world in which she lived.After situating the ideas and practices of Pure Land Buddhism in the context of the actual living conditions of thirteenth-century Japan, Dobbins examines the portrayal of women in Pure Land Buddhism, the great range of lifestyles found among medieval women and nuns, and how they constructed a meaningful religious life amid negative stereotypes. He goes on to analyze aspects of medieval religion that have been omitted in our modern-day account of Pure Land and tries to reconstruct the religious assumptions of Eshinni and Shinran in their own day. A prevailing theme that runs throughout the book is the need to look beyond idealized images of Buddhism found in doctrine to discover the religion as it was lived and practiced. Scholars and students of Buddhism, Japanese history, women’s studies, and religious studies will find much in this engaging work that is thought-provoking and insightful.

For the first two years of the German occupation of Poland in World War II, Hitler's policy was to suppress all potential Polish resistance by indiscriminate killing and deportations. Although the Jewish population was forced to wear the Star of David and to move into ghettos, it generally escaped the worst of the terror meted out to the Christian Poles. After the attack on the Soviet Union in June 1941, however, a systematic killing of the Polish Jews began; and by the end of the war, three million Polish Jews had perished at the hands of the Germans.Three million Christian Poles had also lost their lives. Non-Jewish Poles were warned that any aid or shelter they provided to the Jews would be punished by an automatic sentence of death. Only in Poland did the Germans carry out their threat to kill entire families caught helping the Jews. A partial post-war record lists 704 names of Poles executed for helping Jews. Over 4,500 Polish names appear on the roll at Yad Vashem of Righteous Gentiles who saved Jews - by far the largest national group to be so honored.Defying German orders, and risking their lives, thousands of Poles did save Jewish lives. Among the most effective of these rescuers were the female Catholic religious orders. Polish nuns, in nearly 200 religious institutions, including schools and orphanages, saved over 1200 Jewish children. These children arrived at the convents and orphanages in many different ways; some were brought by desperate relatives, family friends, or members of the underground; others were found wandering the streets; still others were abandoned at doorsteps. When taking in these children, the nuns had to weight the risk to themselves and the other children - to decide that the lives of the children were worth their own.

"Beatrice has probably told you that when someone starts talking about staying, we usually send her home for a while, away from the seductions of these holy hills, so she can decide whether she really wants to plant herself in a nunnery. And to make sure she's not running away. As I was." Julian Pines Abbey. From 1965-2000, women come and stay or come and go, in a quiet experiment to remake religious and communal life. No tradition is safe from revision - not the tradition that says God is male, or that women can't be priests, or that nuns must be celibate. With a vision both generous and uncompromising, And Then They Were Nuns tells the story of the women who, as Sister Anne says, come for all the wrong reasons and - if they stay - stumble on good ones, while they struggle (sometimes hilariously) with love, sex, community, snakes, neighbors, outhouses, poverty, goats, sanity, sobriety, sisterhood, compost, and the life of the spirit. Includes a book club reader's guide.

Teresa de Santo Domingo, born with the name Chicaba, was a slave captured in the territory known to seventeenth- and eighteenth-century Spanish and Portuguese navigators and slave traffickers as La Mina Baja del Oro, the part of West Africa that extends through present-day eastern Ghana, Togo, Benin, and western Nigeria. Upon the death of her Spanish master, Chicaba was freed to enter a convent. The Dominicans of La Penitencia in Salamanca accepted her after she had been rejected by several other monasteries because of her skin color. Even in her own religious community, race put her at a disadvantage in the highly stratified social hierarchy of monastic houses of the era. Her life story is known to us through a document entitled Compendio de la vida ejemplar de la Venerable Madre Sor Teresa Juliana de Santo Domingo, which is the foundational documentary evidence in the case for beatification of this nun, and as such it is the most significant and comprehensive source of information about her.This volume, the first English translation of the Compendio, is a hagiography, an example of a biographical genre that recounts the lives and describes the spiritual practices of saints officially canonized by the Church, respected ecclesiastical leaders, or holy people informally recognized by local devotees. The effort to have Chicaba canonized continues today, as Fra-Molinero and Houchins explore in their introduction to the volume.

Father Gerald Robinson was a pillar of his Toledo, Ohio church-going community. A popular priest, he was especially admired in the city’s Polish neighborhoods for delivering powerful sermons in Polish. In later years, Father Robinson ministered to the sick, and eventually ended up serving as chaplain at Mercy Hospital—where met Sister Margaret Ann Pahl.Sister Margaret, age 72, was well-loved at Mercy. When, in the hospital’s sacristy, she was found dead with numerous stab wounds to her neck, chest, and head—in the pattern of a cross—no one could believe it: Who at Mercy could have committed such evil? For years, there was no answer...even though questions about the chaplain’s dark past continued to arise. Finally, in 2004, cold-case detectives announced that Father Gerald Robinson, who presided at Sister Margaret’s own funeral, was convicted with her murder.

Among New Orleans’ most compelling stories is that of the Sisters of the Holy Family, which was founded in the 19th century and still thrives today. The community’s difficult early years are portrayed in a remarkable account by one of the sisters, Mary Bernard Deggs. While Deggs did not officially join the community until 1873, as a student at the sisters’ early school she would have known Henriette Delille and the other founders. It was not until 1852 that the sisters were able to take their first official vows and exchange their blue percale gowns for black ones, and it was 1873 before they were permitted to wear a formal religious habit. This community of mixed race faced almost insurmountable obstacles, but the women remained unflagging in their dedication to the poor, to education, and to the care of the elderly and the orphaned―to the needs of "their people."

In 1824, when the novel was issued in Kingston, Upper Canada, it became not only the first work of fiction written by a native-born Canadian and published in what is now Canada, but also a significant early attempt by a Canadian of English and French heri

In 1669, a Parisian bookseller published a slim volume called Portuguese Letters, which unveiled a love affair between a young Portuguese nun and a French officer that had occurred a few years earlier during a war-torn period in Portugal. The book contained passionate love letters from the nun when the officer was forced to return to France.The letters took Paris by storm. They spoke of love in a manner so direct, so precise, and so raw, they sent shivers of recognition through the sophisticated stratums of polite society. Equally remarkable was the mystery that surrounds the letters: the author was unknown, and most people assumed they were the fictional product of a French aristocrat. Now, Myriam Cyr persuasively makes the case that the nun, Mariana Alcoforado, did indeed write the letters, and her story is one of the most moving in the history of forbidden love.

Rengetsu (1791-1875), whose name translates as Lotus Moon, was a Japanese Buddhist nun whose tragic life inspired extraordinary creativity. One of a very few successful female artists in nineteenth-century Japan, Rengetsu was primarily a poet and calligrapher, but also excelled in pottery and scroll painting. Her idiosyncratic personal aesthetic attracted an enormous following in her own lifetime and was imitated by many of her admirers. Black Robe, White Mist presents contemplative works on paper and clay inscribed with Rengetsu's elegant poetry and understated calligraphy, reflecting the beauty of the imperfect and unconventional. A number of distinguished contributors share their knowledge of and enthusiasm for Rengetsu's poetry and art.

"For a two week period in 1956, residents in the vicinity of Taipei, Taiwan, lived in fear that they would be the next victims of a crazed villain who was prowling the streets and slashing people at random with a razor or similar weapon. At least 21 victims were reported during this period, mostly women and children of low income and education." A thorough investigation revealed however, that: "five slashings were innocent false reports, seven were self-inflicted cuts, eight were due to cuts rather than razors, and one was complete fantasy." This is one example of many cases of what has traditionally been called "mass hysteria" that are examined in this comprehensive study of human beings' fear of the unknown. Beginning with a concise history of mass hysteria and social delusions, the author differentiates between the two and investigates mass hysteria in closed settings such as work and school, and mass hysteria in communities with incidents such as gassings, Pokémon illnesses in Japan, and medieval dance crazes. Also examined are collective delusions, with information on five major types: immediate threat, symbolic scare, mass wish fulfillment, urban legends and mass panics. The book ends with a discussion of major issues in the area of mass hysteria and a look toward the future of this intriguing subject.

Do you wish something in your life was different? Take heart! You already possess the first and most important ingredient for change. Don’t waste your dissatisfaction, wield it! Intimate, humorous, and inspiring, Only Nuns Change Habits Overnight will take you on a journey from where you are to where you want to be. Do you long for a more rewarding career? A more passionate marriage? A healthier body, brighter future, or happier heart? With her trademark blend of laugh-out-loud humor and sage advice, Karen Linamen introduces you to 52 powerful actions you can apply to any change you long to embrace.In the process, you’ll discover the missing link between dissatisfaction and transformation; learn painless ways to remodel your habits; understand why you procrastinate and how to stop; learn how to generate the energy you need to pursue the life you want, and, above all, discover options and resources you never dreamed you had. What are you waiting for? No matter what has been holding you back–fear, fatigue, adversity, heartbreak, failures, or even the choices of other people–get ready. Get set. Lasting change is possible and its time to get started!Includes questions for reflection and discussion.

Habits of Compassion is a study of Irish-Catholic Sisters'tremendously successful work in founding charitable organizations inNew York City from the famine through the early 20th century.Maureen Fitzgerald argues that it was these nuns' championing of therights of the poor--especially poor women--that resulted in an explosionof state-supported services and programs. Unlike Protestant reformerswho argued that aid should be meagre and provisional (based onmeans-testing) to avert widespread dependence, Irish-Catholic nunsargued instead that the poor should be aided as an act of compassion.Positioning the nuns' activism as resistance to the cultural hegemonyof Protestantism, Fitzgerald contends that Catholic nuns offered strongand unequivocal moral leadership in condemning those who punishedthe poor for their poverty and unmarried women for sexualtransgression.

Rengetsu (1791-1875), whose name translates as Lotus Moon, was a Japanese Buddhist nun whose tragic life inspired extraordinary creativity. One of a very few successful female artists in nineteenth-century Japan, Rengetsu was primarily a poet and calligrapher, but also excelled in pottery and scroll painting. Her idiosyncratic personal aesthetic attracted an enormous following in her own lifetime and was imitated by many of her admirers. Black Robe, White Mist presents contemplative works on paper and clay inscribed with Rengetsu's elegant poetry and understated calligraphy, reflecting the beauty of the imperfect and unconventional. A number of distinguished contributors share their knowledge of and enthusiasm for Rengetsu's poetry and art.

New! This book is in the same immaculate condition as when it was published 1.07

Twenty former Nuns tell their stories of God's amazing grace. Vatican Council II was completed in 1965. The Roman Catholic Church appeared to have changed her position towards biblical believers. The council had pronounced that they were now to be seen as "separated brethren" (although it also reaffirmed the Council of Trent, which 400 years earlier had declared biblical believers to be heretics). Catholics could now "dialogue" with them, enter their churches, and go to their Bible studies. In the more than 40 years that have elapsed since then, much confusion has risen among Catholics and among biblical believers as to where each stands today. This volume brings the steady light of Scripture and the clear testimonies of twenty 20th century women to bear on this murky religious confusion of our times. These women became nuns and Roman Catholic convents as their finest means of serving God. The testimonies are "inside stories," intensely personal, wonderfully down-to-earth. They ask -- and finally get the right answers to -- some of the same questions that you yourself might ask. The solid promise of Holy God in Scripture is, "And he shall seek Me, and find Me, when ye search for Me with all your heart." This volume is modern testimony to that living promise. The book will be of avid interest to dedicated Roman Catholics who often do not know the realities of convent life, lapsed Catholics who have become discouraged by the practice of a religious faith which has not answered his or her inner emptiness and confusion, Evangelicals who are being drawn more closely into "dialogue" with Roman Catholics, unaware of the inner workings of that huge, seemingly mysterious system.