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Located in the often-contentious center of the European continent, German territory has regularly served as a primary tool through which to understand and study Germany’s economic, cultural, and political development. Many German geographers throughout the nineteenth and early twentieth centuries became deeply invested in geopolitical determinism―the idea that a nation’s territorial holdings (or losses) dictate every other aspect of its existence. Taking this as his premise, Mingus focuses on the use of maps as mediums through which the United States, Great Britain, and the Soviet Union sought to reshape German national identity after the Second World War. As important as maps and the study of geography have been to the field of European history, few scholars have looked at the postwar development of occupied Germany through the lens of the map―the most effective means to orient German citizens ontologically within a clearly and purposefully delineated spatial framework. Mingus traces the institutions and individuals involved in the massive cartographic overhaul of postwar Germany. In doing so, he explores not only the causes and methods behind the production and reproduction of Germany’s mapped space but also the very real consequences of this practice.

As a result of the formation of the modern Turkish state, nationalist narratives of the Ottoman Empire's collapse are commonplace. Remapping the Ottoman Middle East, on the other hand, examines alternative and disparate routes to modernity during the nineteenth century. Pursuing a comparison of different regions of the empire, this book demonstrates that the Ottoman imperial universe was shaped by three distinct and simultaneous narratives: market relations in its coastal areas; imperial bureaucracy in the cities of central Anatolia, Syria and Palestine; and Islamic trust networks in the frontier regions of the Arabian Peninsula. In weaving together these localized developments, Cem Emrence departs from narratives of state centralism and suggests that a comprehensive way of understanding the late Ottoman world and its legacy should start from exploring regionally-constituted and network-based historical trajectories. Introducing a persuasive new model for understanding the late Ottoman world, this book will be essential reading for historians of the Ottoman Empire.

This book may be an ex-library item.

With a specific focus on travel narratives, this collection looks at how various Islamic and eastern cultural threads weaved themselves, through travel and trading networks, into Western European/Christian visual culture and discourse and, ultimately, into the artistic explosion which has been labeled the ""Renaissance.""Scholars from across humanities disciplines examine Islamic, Jewish, Spanish, Italian, and English works from a truly comparative and non-parochial perspective, to explore the transfer through travel of cultural and religious values and artistic and scientific practices, from the eleventh to the seventeenth centuries.

XIII, 333 p. ; 23 cm. This collection traces the intellectual trajectory of the field of modern Chinese history since the 1980s. Topics covered include the impact of imperialism on China, the role of women in Chinese history, the meaning of modernity, and the significance of the 1949 revolution.

One of the most significant and surprising developments in contemporary southern fiction is that an increasing number of southern writers are writing about the American West. In Remapping Southern Literature: Contemporary Southern Writers and the West, Robert H. Brinkmeyer Jr. studies current southern authors of western novels, historical fiction, and contemporary fiction who have been breaking the mold of southern literature by looking westward. Cut loose, in the postmodern age, from the traditional roots in a sense of place, contemporary southern writers have explored an American West shaped by the myths of lawless freedom and disruptive expansion. The rich and diverse fiction of Doris Betts, Barry Hannah, Cormac McCarthy, Madison Smartt Bell, Richard Ford, Rick Bass, Barbara Kingsolver, Chris Offutt, Frederick Barthelme, Dorothy Allison, and Clyde Edgerton, among others, challenges long-standing definitions of southern fiction and regional identity and reconfigures the myths of the West that have long shaped American life.In Remapping Southern Literature, Brinkmeyer proposes that today’s southern writers are not by this shift abandoning southern culture but are instead expanding its reach by seeking to balance the ideals of the South and West. This effort points toward a new literary tradition and a new regional and national mythology that blends place and space, settlement and movement, community and individualism, security and freedom.

This book critically examines the postcolonial canon, questioning both the disproportionate attention to texts written in English and their overuse in attempts to understand the postcolonial condition. The author addresses the non-representation of Indian literature in theory, and the inadequacy of generalizing postcolonial experiences and subjectivities based on literature produced in one language (English). It argues that, while postcolonial scholarship has successfully challenged Eurocentrism, it is now time to extend the dimensions beyond Anglophone and Francophone literatures to include literatures in other languages such as Hindi, Telugu, Tamil, Tagalog, and Swahili. 

Scholars of second-wave feminism often center their research on northern thought and political activity and usually overlook the vibrant pockets of activism that existed elsewhere. In Remapping Second-Wave Feminism, Janet Allured attempts to reshape the national narrative by focusing on the grassroots women’s movement in the South, particularly in Louisiana.This book delves into unexplored origins of the feminist movement. While acknowledging the ways that the fight for African American civil rights produced the women’s liberation movement in the South―and subsequently in the North―Allured also locates other wellsprings of the movement that were particularly important to southern change-seekers, especially preexisting women’s organizations such as the League of Women Voters and the YWCA. Also, for many southern feminists, being part of a faith tradition that emphasized social justice reform is what ultimately propelled them into working for gender equality. Allured highlights key figures in Louisiana; divisions based on regional, sexual, and ideological differences; access to abortion; lawsuits that had national implications that emanated from southern women; and the fight against sexual assault and domestic violence. Through detailed archival and oral history research, she has forged a new path, making this a foundational work for the field. Remapping Second-Wave Feminism will amend how we reflexively view feminism as a northern phenomenon, giving proper due to the southern contribution.

These stimulating essays address such topics as histories of public health, emotional life, law, and sexuality, notions of borders and frontiers, the relationship between native place identities and nationalism, the May Fourth Movement, and the periodization of the Chinese revolution.

With films such as Crouching Tiger, Hidden Dragon (2000), The Motorcycle Diaries (2004), Oldboy (2003) and Good Bye Lenin! (2003), the state and popularity of world cinema has rarely been healthier. Remapping World Cinema explores many of the key critical and theoretical approaches and debates, including race, stardom, post-colonialism as well as national cinemas' relationship with Hollywood. Covering a broad scope, the book examines the cinemas of Africa, East Asia, India, Latin, Central and South America as well as the various territories of Europe.

New Book. Shipped From Uk. This Book Is Printed On Demand. Established Seller Since 2000.

Scholars of second-wave feminism often center their research on northern thought and political activity and usually overlook the vibrant pockets of activism that existed elsewhere. In Remapping Second-Wave Feminism, Janet Allured attempts to reshape the national narrative by focusing on the grassroots women’s movement in the South, particularly in Louisiana.This book delves into unexplored origins of the feminist movement. While acknowledging the ways that the fight for African American civil rights produced the women’s liberation movement in the South―and subsequently in the North―Allured also locates other wellsprings of the movement that were particularly important to southern change-seekers, especially preexisting women’s organizations such as the League of Women Voters and the YWCA. Also, for many southern feminists, being part of a faith tradition that emphasized social justice reform is what ultimately propelled them into working for gender equality. Allured highlights key figures in Louisiana; divisions based on regional, sexual, and ideological differences; access to abortion; lawsuits that had national implications that emanated from southern women; and the fight against sexual assault and domestic violence. Through detailed archival and oral history research, she has forged a new path, making this a foundational work for the field. Remapping Second-Wave Feminism will amend how we reflexively view feminism as a northern phenomenon, giving proper due to the southern contribution.

These stimulating essays address such topics as histories of public health, emotional life, law, and sexuality, notions of borders and frontiers, the relationship between native place identities and nationalism, the May Fourth Movement, and the periodization of the Chinese revolution.

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With a specific focus on travel narratives, this collection looks at how various Islamic and eastern cultural threads weaved themselves, through travel and trading networks, into Western European/Christian visual culture and discourse and, ultimately, into the artistic explosion which has been labeled the ""Renaissance.""Scholars from across humanities disciplines examine Islamic, Jewish, Spanish, Italian, and English works from a truly comparative and non-parochial perspective, to explore the transfer through travel of cultural and religious values and artistic and scientific practices, from the eleventh to the seventeenth centuries.

In the first major analysis of Paul's understanding of Gentile salvation in several years, Bible scholar Terence Donaldson offers a creative approach to the apostle's theological convictions. According to Donaldson, Paul as a believer in Jesus Christ did not abandon his Jewish frame of reference but reconfigured it, especially by the stimulus of his mission to the Gentiles.

In the first major analysis of Paul's understanding of Gentile salvation in several years, Bible scholar Terence Donaldson offers a creative approach to the apostle's theological convictions. According to Donaldson, Paul as a believer in Jesus Christ did not abandon his Jewish frame of reference but reconfigured it, especially by the stimulus of his mission to the Gentiles.

A father's inspiring portrait of his daughter informs this classic reassessment of the "epidemic" of autism.When Isabel Grinker was diagnosed with autism in 1994, it occurred in only about 3 of every 10,000 children. Within ten years, rates had skyrocketed. Some scientists reported rates as high as 1 in 150. The media had declared autism an epidemic.Unstrange Minds documents the global quest of Isabel's father, renowned anthropologist Roy Richard Grinker, to discover the surprising truth about why autism is so much more common today. In fact, there is no autism epidemic. Rather, we are experiencing an increase in autism diagnoses, and Grinker shows that the identification and treatment of autism depends on culture just as much as it does on science.Filled with moving stories and informed by the latest science, Unstrange Minds is a powerful testament to a father's search for the truth.

This work traces the subversive and innovative ways in which Catholic theologians have turned the Mestizaje concept into a powerful framework for articulating the experiences of faith of Latina/o communities.

Edgar Allan Poe (1809--1849) has long occupied the position of literary outsider. Dismissed as unrepresentative of the main currents of antebellum culture, Poe commented incisively -- in fiction and nonfiction -- on nationalism, science, materialism, popular taste, and cultural ideology. Opposing the pressure to write nationalistic "American" tales or from a restricted New England perspective, he produced a body of work held in greater international esteem than that of any of his U.S. contemporaries.In Poe and the Remapping of Antebellum Print Culture, scholars explore Poe's anti-nationalistic Americanism as they redefine the outlines of antebellum print culture and challenge ideas that situate Poe at the margins of national thought and cultural activity.The contributors offer fresh perspectives on an often-maligned author, including essays on Poe's preoccupation with celebrity, his fascination with metropolitan crime and mystery, his impact as an observer of racial fear, his role as an eccentric cultural icon, and his fluctuating reputation in our own era. They also argue for new digital approaches that facilitate remapping of print culture.Contributors: Anna Brickhouse, Betsy Erkkila, Jennifer Rae Greeson, Leon Jackson, J. Gerald Kennedy, Maurice S. Lee, Jerome McGann, Scott Peeples, Leland S. Person, and Eliza Richards