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Anthony F. C. Wallace, one of the most influential American anthropologists of the modern era, brings together some of his most stimulating and celebrated writings. These essays feature his seminal work on revitalization movements, which has profoundly shaped our understanding of the processes of change in religious and political organizations—from the nineteenth-century code of the Seneca prophet known as Handsome Lake to the origins of world religions and political faiths. Wallace also discusses mazeways—mental maps that join personalities with cultures and thereby illustrate how individuals embrace their culture, conduct everyday life, and cope with illness and other forms of severe personal or cultural stress. Wallace offers a set of penetrating observations and analyses of change on topics ranging from immediate responses to disasters to long-term technological adaptations and transformations in artistic style. Wallace’s theories, fieldwork, and concepts featured in this landmark volume continue to challenge scholars across disciplines, including anthropologists, historians, sociologists, and theologians.

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This volume of essays assesses the current state of language policy and planning in Wales. It traces the historical development of the Welsh language struggle before turning to an analysis of the data sources which inform current policy decisions.The contributors then offer a range of critical perspectives on the operation of bilingual educational policies ranging from nursery education to adult education. Special attention is paid to community development efforts as well as to comparable language revitalization efforts in Ireland, the Basque country and Catalonia. The volume concludes with an assessment of current economic and political programmes which offer an unprecedented opportunity to incorporate the Welsh language within mainstream social thought and action.The scope and richness of this collection will make it a key reference for anyone interested in the phenomenon of language revival and language planning, Welsh society and history, public policy on language in society and bilingualism.

With world-wide environmental destruction and globalization of economy, a few languages, especially English, are spreading rapidly in use, while thousands of other languages are disappearing, taking with them important cultural, philosophical and environmental knowledge systems and oral literatures. We all stand to suffer from such a loss, none more so than the communities whose very identity is being threatened by the impending death of their languages. In response to this crisis, indigenous communities around the world have begun to develop a myriad of projects to keep their languages alive. This volume is a set of detailed accounts about the kind of work that is going on now as people struggle for their linguistic survival. It also serves as a manual of effective practices in language revitalization.Key Features* Includes 23 case studies of language revitalization in practice, from Native American languages, Australian languages, Maori, Hawaiian, Welsh, Irish, and others, written primarily by authors directly involved in the programs* Short introductions situate the languages, to help make the languages more "real" in the minds of readers* Each chapter gives a detailed overview of the various kinds of programs and methods in practice today* Introductions and maps for each of the languages represented familiarize the reader with their history, linguistic structure and sociolinguistic features* Strong representation in authorship and viewpoint of the people and communities whose languages are threatened, gives the readers an inside understanding of the issues involved and the community-internal attitudes toward language loss and revitalization

With world-wide environmental destruction and globalization of economy, a few languages, especially English, are spreading rapidly in use, while thousands of other languages are disappearing, taking with them important cultural, philosophical and environmental knowledge systems and oral literatures. We all stand to suffer from such a loss, none more so than the communities whose very identity is being threatened by the impending death of their languages. In response to this crisis, indigenous communities around the world have begun to develop a myriad of projects to keep their languages alive. This volume is a set of detailed accounts about the kind of work that is going on now as people struggle for their linguistic survival. It also serves as a manual of effective practices in language revitalization.Key Features* Includes 23 case studies of language revitalization in practice, from Native American languages, Australian languages, Maori, Hawaiian, Welsh, Irish, and others, written primarily by authors directly involved in the programs* Short introductions situate the languages, to help make the languages more "real" in the minds of readers* Each chapter gives a detailed overview of the various kinds of programs and methods in practice today* Introductions and maps for each of the languages represented familiarize the reader with their history, linguistic structure and sociolinguistic features* Strong representation in authorship and viewpoint of the people and communities whose languages are threatened, gives the readers an inside understanding of the issues involved and the community-internal attitudes toward language loss and revitalization

The escalating political, economic, and cultural colonization of indigenous peoples over the past few centuries has spawned a multitude of revitalization movements. These movements promise liberation from domination by outsiders and incorporate and rework elements of traditional culture. Reassessing Revitalization Movements is the first book to discuss and compare in detail the origins, structure, and development of religious and political revitalization movements in North America and the Pacific Islands (known as Oceania). The essays cover the twentieth-century Cargo Cults of the South Pacific, the 1870 and 1890 Ghost Dance movements in western North America, the Tuka Movement on Fiji in 1885, as well as the revitalistic aspects of contemporary social movements in North American and Oceania. Reassessing Revitalization Movements takes Anthony F. C. Wallace’s concept of revitalization movements and examines the applicability of the model to a variety of religious and anticolonial movements in North America and the Pacific Islands. This extension of the revitalization movement model beyond its traditional territory in Native anthropology enriches our understanding of movements outside of North America and offers a holistic view of them that embraces phenomena ranging from the psychic to the ecological. This cross-cultural approach provides the most stimulating and broadly applicable treatment of the topic in decades.

Framed by theories of syncretism and revitalization, Religious Revitalization among the Kiowas examines changes in Kiowa belief and ritual in the final decades of the nineteenth century. During the height of the horse-and-bison culture, Kiowa beliefs were founded in the notion of daudau, a force permeating the universe that was accessible through vision quests. Following the end of the Southern Plains wars in 1875, the Kiowas were confined within the boundaries of the Kiowa-Comanche-Apache (Plains Apache) Reservation. As wards of the government, they witnessed the extinction of the bison herds, which led to the collapse of the Sun Dance by 1890. Though prophet movements in the 1880s had failed to restore the bison, other religions emerged to fill the void left by the loss of the Sun Dance. Kiowas now sought daudau through the Ghost Dance, Christianity, and the Peyote religion. Religious Revitalization among the Kiowas examines the historical and sociocultural conditions that spawned the new religions that arrived in Kiowa country at the end of the nineteenth century, as well as Native and non-Native reactions to them. A thorough examination of these sources reveals how resilient and adaptable the Kiowas were in the face of cultural genocide between 1883 and 1933. Although the prophet movements and the Ghost Dance were short-lived, Christianity and the Native American Church have persevered into the twenty-first century. Benjamin R. Kracht shows how Kiowa traditions and spirituality were amalgamated into the new religions, creating a distinctive Kiowa identity.  

Unread book in perfect condition.

Unread book in perfect condition.

Framed by theories of syncretism and revitalization, Religious Revitalization among the Kiowas examines changes in Kiowa belief and ritual in the final decades of the nineteenth century. During the height of the horse-and-bison culture, Kiowa beliefs were founded in the notion of daudau, a force permeating the universe that was accessible through vision quests. Following the end of the Southern Plains wars in 1875, the Kiowas were confined within the boundaries of the Kiowa-Comanche-Apache (Plains Apache) Reservation. As wards of the government, they witnessed the extinction of the bison herds, which led to the collapse of the Sun Dance by 1890. Though prophet movements in the 1880s had failed to restore the bison, other religions emerged to fill the void left by the loss of the Sun Dance. Kiowas now sought daudau through the Ghost Dance, Christianity, and the Peyote religion. Religious Revitalization among the Kiowas examines the historical and sociocultural conditions that spawned the new religions that arrived in Kiowa country at the end of the nineteenth century, as well as Native and non-Native reactions to them. A thorough examination of these sources reveals how resilient and adaptable the Kiowas were in the face of cultural genocide between 1883 and 1933. Although the prophet movements and the Ghost Dance were short-lived, Christianity and the Native American Church have persevered into the twenty-first century. Benjamin R. Kracht shows how Kiowa traditions and spirituality were amalgamated into the new religions, creating a distinctive Kiowa identity.  

Winner of the Beatrice Medicine Award In south-central Oklahoma and much of “Indian Country,” using an Indigenous language is colloquially referred to as “talking Indian.” Among older Chickasaw community members, the phrase is used more often than the name of the specific language, Chikashshanompa’ or Chickasaw. As author Jenny L. Davis explains, this colloquialism reflects the strong connections between languages and both individual and communal identities when talking as an Indian is intimately tied up with the heritage language(s) of the community, even as the number of speakers declines. Today a tribe of more than sixty thousand members, the Chickasaw Nation was one of the Native nations removed from their homelands to Oklahoma between 1837 and 1838. According to Davis, the Chickasaw’s dispersion from their lands contributed to their disconnection from their language over time: by 2010 the number of Chickasaw speakers had radically declined to fewer than seventy-five speakers. In Talking Indian, Davis—a member of the Chickasaw Nation—offers the first book-length ethnography of language revitalization in a U.S. tribe removed from its homelands. She shows how in the case of the Chickasaw Nation, language programs are intertwined with economic growth that dramatically reshape the social realities within the tribe. She explains how this economic expansion allows the tribe to fund various language-­learning forums, with the additional benefit of creating well-paid and socially significant roles for Chickasaw speakers. Davis also illustrates how language revitalization efforts are impacted by the growing trend of tribal citizens relocating back to the Nation.

Stunning images, thorough research, and exclusive material make this a book for many audiences: those who enjoy collecting Haeger, Stangl, or Fulper as well as those who enjoy reading history and good prose. For the Haeger collector, there are three lavishly illustrated price guides, a detailed account of Haeger's early artware production, and profiles of four of the companies' lead designers. Royal Hickman fans will find his profile to be the most extensive account of his life yet printed, including information on his work before, during, and after Haeger. Also, included are never-before published sketches of his Haeger creations. For the Fulper and Stangl collector, there is exclusive material that provides a detailed account of the "Haeger-Fulper Connection" as well as never-before published sketches made by Martin Stangl while at Haeger. There are a battery of Fulper images not seen in print in more than half of a century. Even the most serious Fulper collector should find much "new" material here.

In a day in which churches are closing faster than we can replace them, this book gives incredible insight on how to revive dying and desolate churches with a renewed faith and passion. As Mark Hallock writes in these pages, the greatest need to turn these trends around are pastors, church leaders, and church members who are desperate. Desperate and hungry for a move of God. Desperate and surrendered to Christ’s call to carry out the Great Commission in our communities. Desperate and willing to do whatever it takes to reach the lost with the Gospel and make disciples for the glory of God.Will your church experience Great Commission Revitalization?

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Book is in Used-VeryGood condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain very limited notes and highlighting. 0.58

This interdisciplinary account of a contemporary Great Lakes Algonkian community explores how the ethical system underlying Odawa (Ottawa) myth and ritual sustains traditionalists’ efforts to confront the legal and social issues threatening tribal identity. Because many Odawa are not members of federally recognized communities, anthropologist Melissa A. Pflug focuses on their struggle to overcome long-term social marginalization and achieve collective sovereignty.In profound ways, contemporary Odawa people are "walking the paths" of their ancestors Neolin, Pontiac, The Trout, and Tenskwatawa. Those prophetic leaders, together with mythic Great Persons, established a legacy tied to land, language, and tradition - a sovereign identity that defines Odawa life in terms of pimadaziwin: life-sustaining, moral, and healthy interrelationships.

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Bringing an empirical, objective approach to a topic that has often been the source of emotional and uninformed controversy, Gentrification, Displacement and Neighborhood Revitalization provides an introduction to major issues in urban revitalization, new research findings, and a discussion of theoretical perspectives. This is the first broad-based survey of a scattered literature that has not been readily accessible. The book's comprehensive introduction leads to informative analyses of new research by sociologists, planners, geographers, and urban studies faculty. A concluding essay examines the present state of knowledge about gentrification and discusses its implications, suggesting future developments and trends.

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