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Interwar Poland was home to more Jews than any other country in Europe. Its commonplace but simplistic identification with antisemitism was due largely to nationalist efforts to boycott Jewish business. That they failed was not for want of support by the Catholic clergy, for whom the ''Jewish question'' was more than economic. The myth of a Masonic-Jewish alliance to subvert Christian culture first flourished in France but held considerable sway over Catholics in 1930s Poland as elsewhere. This book examines how, following Vatican policy, Polish church leaders resisted separation of church and state in the name of Catholic culture. In that struggle, every assimilated Jew served as both a symbol and a potential agent of secularity. Antisemitism is no longer regarded as a legitimate political stance. But in Europe, the United States, and the Middle East, the issues of religious culture, national identity, and minorities are with us still. This study of interwar Poland will shed light on dilemmas that

Acceptable/Fair condition. Book is worn, but the pages are complete, and the text is legible. Has wear to binding and pages, may be ex-library. 1.19

This is the history of Andrew David Urshan from his childhood in Iran to his coming to the USA and his religious pilgrimage from high church to the Pentecostal movement. You will travel with him on trains and ships. You will see him return to Iran to be present at the Assyrian massacre, as Islam tries to commit genocide on the Armenian and Assyrian especially Christians. You will see his deliverance and his return to America as he travels through Russia and pioneers the Pentecostal movement in Russia. While in the north close to St. Petersburg he will begin to preach the message of Oneness and baptism in Jesus name. He founds the Apostolic movement in Russia which will dominate until several years later the Assembly of God will begin to bring churches together. This book is contained for the most part in Magog: The Blessed People. I have kept it in publishing in case someone wanted just the story of A. D. Urshan.

Reginald Pole (1500-1558), cardinal and archbishop of Canterbury, was at the centre of reform controversies in the mid 16th century - antagonist of Henry VIII, a leader of the reform group in the Roman Church, and nearly elected pope (Julius III was elected in his stead). His voluminous correspondence - more than 2500 items, including letters to him - forms a major source for historians not only of England, but of Catholic Europe and the early Reformation as a whole. In addition to the insight they provide on political history, both secular and ecclesiastical, and on the spiritual motives of reform, they also constitute a great resource for our understanding of humanist learning and cultural patronage in the Renaissance. Hitherto there has been no comprehensive, let alone modern or accurate listing and analysis of this correspondence, in large part due to the complexity of the manuscript traditions and the difficulties of legibility. The present work makes this vast body of material accessible to the researcher, summarising each letter (and printing key texts usually in critical editions), together with necessary identification and comment. The first three volumes in this set will contain the correspondence; the fourth and fifth will provide a biographical companion to all persons mentioned, and will together constitute a major research tool in their own right. This first volume covers the crucial turning point in Pole’s career: his protracted break with Henry and the substitution of papal service for royal. One major dimension of this rupture was a profound religious conversion which took Pole to the brink of one of the defining moments of the Italian Reformation, the writing of the ’Beneficio di Christo’.

This is the history of Andrew David Urshan from his childhood in Iran to his coming to the USA and his religious pilgrimage from high church to the Pentecostal movement. You will travel with him on trains and ships. You will see him return to Iran to be present at the Assyrian massacre, as Islam tries to commit genocide on the Armenian and Assyrian especially Christians. You will see his deliverance and his return to America as he travels through Russia and pioneers the Pentecostal movement in Russia. While in the north close to St. Petersburg he will begin to preach the message of Oneness and baptism in Jesus name. He founds the Apostolic movement in Russia which will dominate until several years later the Assembly of God will begin to bring churches together. This book is contained for the most part in Magog: The Blessed People. I have kept it in publishing in case someone wanted just the story of A. D. Urshan.

St. Andrew's Church exemplifies Edward Prior's belief that rational building should replace architecture conceived as a style. Superficially, St. Andrew's appears plain, even roughly made. But closer inspection reveals this simplicity to be the mason's response to the nature of the local porous limestone, and Prior alluding to Saxon buildings. The interior is equally austere dominated by massive stone arches spanning the 52-foot-wide nave. Concrete, iron, an integrated heating and ventilating system, all point this building towards modernism. At close quarters the congregation is brought into contact with the beautiful furniture of Ernest Gimson, ceiling by MacDonald Gill, carpets by Morris, a tapestry by Burne-Jones and stained glass by A. H. Payne. The ambiguity of the whole building makes St. Andrew's fascinating, particularly the interior sparkling in the light refracted through Prior's patented 'Early English Glass'.

Minimal wear to cover. Pages clean and binding tight. shelfwear, bumped corners. Hardcover.

The Parish Church was the primary site of religious practice throughout the early modern period. This was particularly so for the silent majority of the English population, who conformed outwardly to the successive religious upheavals of the sixteenth and seventeenth centuries. What such public conformity might have meant has attracted less attention - and, ironically, is sometimes less well documented - than the non-conformity or semi-conformity of recusants, church-papists, Puritan conventiclers or separatists. In this volume, ten leading scholars of early modern religion explore the experience of parish worship in England during the Reformation and the century that followed it. As the contributors argue, parish worship in this period was of critical theological, cultural and even political importance. The volume's key themes are the interlocking importance of liturgy, music, the sermon and the parishioners' own bodies; the ways in which religious change was received, initiated, negotiated, embraced or subverted in local contexts; and the dialectic between practice and belief which helped to make both so contentious. The contributors - historians, historical theologians and literary scholars - through their commitment to an interdisciplinary approach to the subject, provide fruitful and revealing insights into this intersection of private and public worship. This collection is a sister volume to Martin and Ryrie (eds), Private and Domestic Devotion in Early Modern Britain. Together these two volumes focus and drive forward scholarship on the lived experience of early modern religion, as it was practised in the sixteenth and seventeenth centuries.

The Parish Church was the primary site of religious practice throughout the early modern period. This was particularly so for the silent majority of the English population, who conformed outwardly to the successive religious upheavals of the sixteenth and seventeenth centuries. What such public conformity might have meant has attracted less attention - and, ironically, is sometimes less well documented - than the non-conformity or semi-conformity of recusants, church-papists, Puritan conventiclers or separatists. In this volume, ten leading scholars of early modern religion explore the experience of parish worship in England during the Reformation and the century that followed it. As the contributors argue, parish worship in this period was of critical theological, cultural and even political importance. The volume's key themes are the interlocking importance of liturgy, music, the sermon and the parishioners' own bodies; the ways in which religious change was received, initiated, negotiated, embraced or subverted in local contexts; and the dialectic between practice and belief which helped to make both so contentious. The contributors - historians, historical theologians and literary scholars - through their commitment to an interdisciplinary approach to the subject, provide fruitful and revealing insights into this intersection of private and public worship. This collection is a sister volume to Martin and Ryrie (eds), Private and Domestic Devotion in Early Modern Britain. Together these two volumes focus and drive forward scholarship on the lived experience of early modern religion, as it was practised in the sixteenth and seventeenth centuries.

New! This book is in the same immaculate condition as when it was published 2.31

Book is in NEW condition. 1.65

PRODUCTIVE CHRISTIANS in an Age of Guilt Manipulators, by David Chilton: · See Sider Squirm. If Pope John Paul II is really interested in dealing with heretical "liberation theologians" in his church, then he ought to issue this third edition of "Productive Christians" as a Papal encyclical. · Protestants have trouble with their own liberation theologians. Some of them are Marxists in the Lamb's clothing, while others are merely Fabian socialists in the Lamb's clothing. Some of them just aren't willing to say...yet. (Tactics, you understand.) Ron Sider belongs to the third group. · Sider's first edition of "Rich Christians in an Age of Hunger" created a minor sensation in conservative Protestant circles. It was the cutting edge of a radical shift of political and economic opinion in the neo-evangelical world, especially on college and seminary campuses--a shift to the far left. The book received no response until 1981, when the first edition of Productive Christians blew away Sider's claims that he was simply applying the Bible to economics. Sider has never recovered intellectually, as Chilton's third edition demonstrates. Sider's desperate attempts to "cover his flanks" in the second edition of "Rich Christians" are exposed by this book as a last ditch effort. Sider waffles, Sider squirms, Sider drops whole sections of controversial sections (exposed in Chilton's earlier editions) to other chapters, but still nothing works. There is no place left for the Bible nor economics when it comes to his conclusions about profits, taxes, foreign aid, and Western guilt for Third World poverty. · To put it bluntly, this book definitely destroys what little was left of Sider's position. The Sider phenomenon, intellectually speaking, is finished. This book is its gravestone. -GARY NORTH

PRODUCTIVE CHRISTIANS in an Age of Guilt Manipulators, by David Chilton: · See Sider Squirm. If Pope John Paul II is really interested in dealing with heretical "liberation theologians" in his church, then he ought to issue this third edition of "Productive Christians" as a Papal encyclical. · Protestants have trouble with their own liberation theologians. Some of them are Marxists in the Lamb's clothing, while others are merely Fabian socialists in the Lamb's clothing. Some of them just aren't willing to say...yet. (Tactics, you understand.) Ron Sider belongs to the third group. · Sider's first edition of "Rich Christians in an Age of Hunger" created a minor sensation in conservative Protestant circles. It was the cutting edge of a radical shift of political and economic opinion in the neo-evangelical world, especially on college and seminary campuses--a shift to the far left. The book received no response until 1981, when the first edition of Productive Christians blew away Sider's claims that he was simply applying the Bible to economics. Sider has never recovered intellectually, as Chilton's third edition demonstrates. Sider's desperate attempts to "cover his flanks" in the second edition of "Rich Christians" are exposed by this book as a last ditch effort. Sider waffles, Sider squirms, Sider drops whole sections of controversial sections (exposed in Chilton's earlier editions) to other chapters, but still nothing works. There is no place left for the Bible nor economics when it comes to his conclusions about profits, taxes, foreign aid, and Western guilt for Third World poverty. · To put it bluntly, this book definitely destroys what little was left of Sider's position. The Sider phenomenon, intellectually speaking, is finished. This book is its gravestone. -GARY NORTH

Renowned American artist Steve Penley presents a passionate and beautiful portrait of Ronald Reagan that transcends politics. As Andrew Breitbart writes, "Penley's respectful and inspiring Ronald Regan portraits would fit as well on the wall of a Nebraska farmhouse as they would in the living room of a Park Avenue patron." Penley's collection captures Reagan's optimistic "morning in America" outlook while reminding Americans who they are and who they can be.Influenced by the television and movie heroes of his childhood who portrayed the classic struggle of good versus evil, Penley's paintings give a new life to the familiar faces of history. His audience will see Abraham Lincoln, Thomas Jefferson, and George Washington in a fresh light. Penley also shows how counterculture and celluloid icons such as Jimi Hendrix and John Wayne help tell the rich story of American history, and how icons from a wide range of backgrounds reflect the ingenuity and creativity that is uniquely American. Penley's paintings are a celebration of the American spirit.

BYU StudiesMormon StudiesDuring years of research for their 2008 book Massacre at Mountain Meadows: An American Tragedy, authors Ronald W. Walker, Richard E. Turley Jr., Glen M. Leonard, and their colleagues discovered a great deal of information about the 1857 massacre, leading to a clearer understanding of the tragedy. No one can speak responsibly about the details of this event without consulting these newly discovered documents. Mountain Meadows Massacre presents two of the valuable and revealing collections the authors uncovered. The first collection was gathered in the 1890s by Andrew Jenson (1850-1937), a full-time employee in the LDS church historian’s office. The second collection was compiled a decade later by David H. Morris (1858-1937), an attorney and judge in St. George, Utah. Images of the original documents are accompanied by typed transcriptions, which reproduce original spelling, punctuation, strikethroughs, and inserted words or characters. Introductory text explains how each document collection was initially created, how the LDS Church came to possess them, and where they were archived. Brief biographical sketches introduce the individuals who were interviewed, gave affidavits, or wrote letters that appear in the document collections. Distributed for BYU Studies. Winner of the Mormon History Association Steven F. Christensen Best Documentary Award. 

This Baptist minister and theologian was a truly outstanding man and one of the most attractive personalities in church history. C.H. Spurgeon called Fuller, 'The greatest theologian of his century', while his close friend, William Carey (1761-1834) expressed the thought of many who were personally acquainted with him, when he said, 'I loved him.' The dominant theme of Fuller's Works is the grace of God in the gospel. In his last letter to his friend John Ryland, Jr., Fuller testified: I have preached and written much against the abuse of the doctrine of grace, but that doctrine is all my salvation and all my desire. I have no other hope than from salvation by mere sovereign, efficacious grace through the atonement of my Lord and Saviour.

Andrew Murray was a South African pastor and Christian writer who considered missions to be the chief ed of the church. Murray was one of the leading figures during the South African Revival of 1860. Today he is best remembered as a writer of hundreds of Christian books, many of which are still widely read today including Abide in Christ, Absolute Surrender, and With Christ in the School of Prayer. This collection includes the following: Abide in Christ Absolute Surrender Humility With Christ in the School of Prayer The True Vine Waiting on God The Ministry of Intercession Lord, Teach Us to Pray ‘Jesus Himself’

In an era that saw many gifted and diligent ministers, missionaries and evangelists being used by God to powerfully advance Christ's Kingdom work in South Africa, Andrew Murray (1828-1917) emerged as that country's premier preacher, devotional writer and Church leader. Andrew Murray's writings and influence are still felt today and Vance Christie skilfully and faithfully brings his story to life for a new generation.

Reginald Pole (1500-1558), cardinal and archbishop of Canterbury, was at the centre of reform controversies in the mid 16th century - antagonist of Henry VIII, a leader of the reform group in the Roman Church, and nearly elected pope (Julius III was elected in his stead). His voluminous correspondence - more than 2500 items, including letters to him - forms a major source for historians not only of England, but of Catholic Europe and the early Reformation as a whole. In addition to the insight they provide on political history, both secular and ecclesiastical, and on the spiritual motives of reform, they also constitute a great resource for our understanding of humanist learning and cultural patronage in the Renaissance. Hitherto there has been no comprehensive, let alone modern or accurate listing and analysis of this correspondence, in large part due to the complexity of the manuscript traditions and the difficulties of legibility. The present work makes this vast body of material accessible to the researcher, summarising each letter (and printing key texts usually in critical editions), together with necessary identification and comment. The first three volumes in this set will contain the correspondence; the fourth and fifth will provide a biographical companion to all persons mentioned, and will together constitute a major research tool in their own right. This first volume covers the crucial turning point in Pole’s career: his protracted break with Henry and the substitution of papal service for royal. One major dimension of this rupture was a profound religious conversion which took Pole to the brink of one of the defining moments of the Italian Reformation, the writing of the ’Beneficio di Christo’.

BYU StudiesMormon StudiesDuring years of research for their 2008 book Massacre at Mountain Meadows: An American Tragedy, authors Ronald W. Walker, Richard E. Turley Jr., Glen M. Leonard, and their colleagues discovered a great deal of information about the 1857 massacre, leading to a clearer understanding of the tragedy. No one can speak responsibly about the details of this event without consulting these newly discovered documents. Mountain Meadows Massacre presents two of the valuable and revealing collections the authors uncovered. The first collection was gathered in the 1890s by Andrew Jenson (1850-1937), a full-time employee in the LDS church historian’s office. The second collection was compiled a decade later by David H. Morris (1858-1937), an attorney and judge in St. George, Utah. Images of the original documents are accompanied by typed transcriptions, which reproduce original spelling, punctuation, strikethroughs, and inserted words or characters. Introductory text explains how each document collection was initially created, how the LDS Church came to possess them, and where they were archived. Brief biographical sketches introduce the individuals who were interviewed, gave affidavits, or wrote letters that appear in the document collections. Distributed for BYU Studies. Winner of the Mormon History Association Steven F. Christensen Best Documentary Award.