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Changing our minds isn't easy. Even when we recognize our views are disputed by intelligent and informed people, we rarely doubt our rightness. Why is this so? How can we become more open-minded, putting ourselves in a better position to tolerate conflict, advance collective inquiry, and learn from differing perspectives in a complex world?Nathan Ballantyne defends the indispensable role of epistemology in tackling these issues. For early modern philosophers, the point of reflecting on inquiry was to understand how our beliefs are often distorted by prejudice and self-interest, and to improve the foundations of human knowledge. Ballantyne seeks to recover and modernize this classical tradition by vigorously defending an interdisciplinary approach to epistemology, blending philosophical theorizing with insights from the social and cognitive sciences.Many of us need tools to help us think more circumspectly about our controversial views. Ballantyne develops a method for distinguishing between our reasonable and unreasonable opinions, in light of evidence about bias, information overload, and rival experts. This method guides us to greater intellectual openness--in the spirit of skeptics from Socrates to Montaigne to Bertrand Russell--making us more inclined to admit that sometimes we don't have the right answers. With vibrant prose and fascinating examples from science and history, Ballantyne shows how epistemology can help us know our limits.

Consequentialism is the view that the rightness or wrongness of actions depend solely on their consequences. It is one of the most influential, and controversial, of all ethical theories. In this book, Julia Driver introduces and critically assesses consequentialism in all its forms. After a brief historical introduction to the problem, Driver examines utilitarianism, and the arguments of its most famous exponents, John Stuart Mill and Jeremy Bentham, and explains the fundamental questions underlying utilitarian theory: what value is to be specified and how it is to be maximized. Driver also discusses indirect forms of consequentialism, the important theories of motive consequentialism and virtue consequentialism, and explains why the distinction between subjective and objective consequentialism is so important. Including helpful features such as a glossary, chapter summaries, and annotated further reading at the end of each chapter, Consequentialism is ideal for students seeking an authoritative and clearly explained survey of this important problem.

Vickers argues that all of the several schools of Shakespeare criticism today, each proclaiming their own rightness and everyone else's wrongness, distort the text by omission and misrepresentation. He refutes the iconoclastic ideas from Paris of the 1960s, which he blames for the whole mess, then explains the theoretical basis of deconstructionism, feminism, new historicism, cultural materialism, and psychoanalytic Marxist and Christian interpretations, and who how each is biased and fragmentary. Annotation copyright Book News, Inc. Portland, Or.

When something works well, you can feel it; there is a sense of rightness to it. We call that rightness beauty, and it ought to be the single most important component of design.This recognition is at the heart of David Gelernter's witty argued essay, Machine Beauty, which defines beauty as an inspired mating of simplicity and power. You can see it in a Bauhaus chair, the Hoover Dam, or an Emerson radio circa 1930. In contrast, too many contemporary technologists run out of ideas and resort to gimmicks and features; they are rarely capable of real, structural ingenuity.Nowhere is this more evident than in the world of computers. You don't have to look far to see how oblivious most computer technologists are to the idea of beauty. Just look at how ugly your computer cabinet is, how unwieldy and out of sync it feels with the manner and speed with which you process thought.The best designers, however, are obsessed with beauty. Both hardware and software should afford us the greatest opportunity to achieve deep beauty, the kind of beauty that happens when many types of loveliness reinforce one another, when design expresses an underlying technology, a machine logic. Program software ought to be transparent; it should engage what Gelernter calls ”a thought-amplifying feedback loop,” a creative symbiosis with its user. These principles, beautiful in themselves, will set the stage for the next technological revolution, in which the pursuit of elegance will lead to extraordinary innovations. Machine Beauty will delight Gelernter's growing audience, fans of his provocative and biting journalism. Anyone who manufactures, designs, or uses computers will be galvanized by his cogent arguments and tantalizing glimpse of a bright future, where beautiful technology abounds.

Sales of over half a million units made the MGB Britain’s most successful ever sports car. And the truth is, that more than three decades after production ceased, the MGB’s classic lines, affordability, fun factor and certain ‘rightness’ mean that its enthusiastic following remains undiminished. In MGB: The Illustrated History the authors, self-confessed ‘B’ enthusiasts both, recall the remarkable history of this remarkable car. Originated with full co-operation and contributions from key members of the original design team, including John Thornley, Syd Enever, Don Hayter and Roy Brocklehurst, this book takes the reader behind the scenes at the world-famous MG factory at Abingdon, which closed its doors in 1980 with the demise of the MGB after 18 years in production. The background to the MGB roadster’s development is first recalled in the context of its immediate predecessor, the MGA, the various famous EX experimental models, and the heritage of MG as a whole. Separate chapters then follow the development, introduction and production of the GT, MGC and V8. Further chapters on the MGB’s competition successes and the RV8 complete the story. Along with a feast of color photographs and contemporary brochure material – enough to satisfy even the most ardent MGB lover – the book also features full-color cutaway illustrations of the three main ‘B’ variants. Copiously illustrated with contemporary color photographs and brochure material, and featuring color cutaway illustrations of the MGB roadster, MGC, MGB GT V8 and MG RV8, this book not only charts the production life of Britain’s best-loved sports car, but also takes the reader behind the scenes at the world-famous Abingdon factory.

Ethical intuitionists believe that there is an irreducible plurality of basic moral principles, that these principles are self-evident, and that rightness and goodness are indefinable properties that cannot be understood in wholly naturalistic terms. In this collection, leading moral philosophers consider how these views are to be understood, and what implications they have for our understanding of morality.

How can I know something? How can I convince someone of the rightness of my position? How does reality function? What is artistic creativity? What is the role of the state? It is well known that people from various cultures give dissimilar answers to such philosophical questions. After three decades in the cross-cultural study of ideas and values, Thomas Kasulis found that culture influences not only the answers to these questions, but often how one arrives at the answers. In generalizing cultural difference, Kasulis identifies two kinds of orientation: intimacy and integrity. Both determine how we think about relations among people and among things, and each is reasonable, effective, and consistent. Yet the two are so incompatible in their basic assumptions that they cannot successfully engage each other. Cultural difference extends beyond nations. Cultural identities crystallize in relation to religion, occupation, race, gender, class. Rather than attempt to transcend cultural difference, Kasulis urges a deeper awareness of its roots by moving beyond mere cultural relativism toward a cultural bi-orientationality that will allow us to adapt ourselves to different cultural contexts as the situation demands. Wonderfully clear and unburdened by jargon, Intimacy or Integrity is accessible to readers from a variety of perspectives and backgrounds. By analyzing the synergy between thought and culture, it increases our understanding of cultural difference and guides us in developing strategies for dealing with orientations different from our own.

'Some may object to my dogmatic assertions; but I do not apologize for them. Every preacher should believe strongly in his own method; and if I cannot persuade all of the rightness of mine, I can at least stimulate them to think and to consider other possibilities. I can say quite honestly that I would not cross the road to listen to myself preaching, and the preachers whom I have enjoyed most have been very different indeed in their method and style. But my business is not to describe them but to state what I believe to be right, however imperfectly I have put my own precepts into practice. I can only hope that the result will be of some help, and especially to young preachers called to this greatest of all tasks, and especially in these sad and evil times. With many others I pray that 'The Lord of the harvest may thrust forth' many mighty preachers to proclaim 'the unsearchable riches of Christ!''

En route to a perfect city to carry out their mission--to destroy a strange, new god--two intriguing travelers do not question the rightness of their cause. Original.

Consequentialism is the view that the rightness or wrongness of actions depend solely on their consequences. It is one of the most influential, and controversial, of all ethical theories. In this book, Julia Driver introduces and critically assesses consequentialism in all its forms. After a brief historical introduction to the problem, Driver examines utilitarianism, and the arguments of its most famous exponents, John Stuart Mill and Jeremy Bentham, and explains the fundamental questions underlying utilitarian theory: what value is to be specified and how it is to be maximized. Driver also discusses indirect forms of consequentialism, the important theories of motive consequentialism and virtue consequentialism, and explains why the distinction between subjective and objective consequentialism is so important. Including helpful features such as a glossary, chapter summaries, and annotated further reading at the end of each chapter, Consequentialism is ideal for students seeking an authoritative and clearly explained survey of this important problem.

In this new collection of stories -- the finest yet from one of the most brilliant writers of fiction at work today -- whole lives, whole worlds, unfold with an ease, a richness, an absolute "rightness" that are breathtaking.These are stories in which women are central. They are about lovers found and lovers lost but lodged still in the subconscious, about secrets that change lives, about people whose histories are opening out or coming to an end. Their power accumulates layer by layer as time and reality shift, identities become uncertain, truths surface.A heart patient on a trip to her doctor on a hot summer's day has a revelation about the lasting power of an old love. A long-hidden secret sticks in the consciousness of a young woman, who, in an outrageous but entirely satisfying act, finally rids herself of its thrall. A romantic tale of capture and escape in the wilds of central Europe may or may not be true, but it comforts the hearer, who, on an adventure of her own, is fleeing her husband. Two childhood friends resolve their lives in a madcap and unexpected way on a memorable midsummer's eve. A pioneer woman home-steading in the Canadian wilderness with her new husband and his brother devises a clever stratagem for eluding the certain and dire fate that awaits her if she remains on the farm.A wonderful gathering of stories in which once again, as she does with each new book, Alice Munro surpasses herself.

Ethical intuitionists believe that there is an irreducible plurality of basic moral principles, that these principles are self-evident, and that rightness and goodness are indefinable properties that cannot be understood in wholly naturalistic terms. In this collection, leading moral philosophers consider how these views are to be understood, and what implications they have for our understanding of morality.

The text and translation of early Irish poems, both secular and religious. "These translations...from the point of view of a telling economy and a regard for the original image, its absolute rightness, are far and away superior to anything else I have re

What are virtue and vice, and how do they relate to other moral properties such as goodness and rightness? Thomas Hurka defends a distinctive perfectionist view according to which the virtues are higher-level intrinsic goods, ones that involve morally appropriate attitudes to other, independent goods and evils. He develops this highly original view in detail and argues for its superiority over rival views, including those given by virtue ethics.

For more than sixty years, George F. Kennan’s American Diplomacy has been a standard work on American foreign policy. Drawing on his considerable diplomatic experience and expertise, Kennan offers an overview and critique of the foreign policy of an emerging great power whose claims to rightness often spill over into self-righteousness, whose ambitions conflict with power realities, whose judgmentalism precludes the interests of other states, and whose domestic politics frequently prevent prudent policies and result in overstretch. Keenly aware of the dangers of military intervention and the negative effects of domestic politics on foreign policy, Kennan identifies troubling inconsistencies in the areas between actions and ideals—even when the strategies in question turned out to be decided successes. In this expanded sixtieth-anniversary edition, a substantial new introduction by John J. Mearsheimer, one of America’s leading political realists, provides new understandings of Kennan’s work and explores its continued resonance. As America grapples with its new role as one power among many—rather than as the “indispensable nation” that sees “further into the future”—Kennan’s perceptive analysis of the past is all the more relevant. Today, as then, the pressing issue of how to wield power with prudence and responsibility remains, and Kennan’s cautions about the cost of hubris are still timely. Refreshingly candid, American Diplomacy cuts to the heart of policy issues that continue to be hotly debated today. “These celebrated lectures, delivered at the University of Chicago in 1950, were for many years the most widely read account of American diplomacy in the first half of the twentieth century.”—Foreign Affairs, Significant Books of the Last 75 Years

What are virtue and vice, and how do they relate to other moral properties such as goodness and rightness? Thomas Hurka defends a distinctive perfectionist view according to which the virtues are higher-level intrinsic goods, ones that involve morally appropriate attitudes to other, independent goods and evils. He develops this highly original view in detail and argues for its superiority over rival views, including those given by virtue ethics.

Providing a thorough introduction to current philosophical views on morality, Normative Ethics examines an act's rightness or wrongness in light of such factors as consequences, harm, and consent. Shelly Kagan offers a division between moral factors and theoretical foundations that reflects the actual working practices of contemporary moral philosophers.The first half of the book presents a systematic survey of the basic normative factors, focusing on controversial questions concerning the precise content of each factor, its scope and significance, and its relationship to other factors. The second half of the book then examines the competing theories about the foundations of normative ethics, theories that attempt to explain why the basic normative factors have the moral significance that they do.Intended for upper-level or graduate students of philosophy, this book should also appeal to the general reader looking for a clearly written overview of the basic principles of moral philosophy.

Hitchens on Orwell:This is not a biography, but I sometimes feel as if George Orwell requires extricating from a pile of saccharine tablets and moist hankies; an object of sickly veneration and sentimental overpraise, employed to stultify schoolchildren with his insufferable rightness and purity. This kind of tribute is often of the Rochefoucauldian type; suggestive of the payoff made by vice to virtue, and also of the tricks played by an uneasy conscience.What [Orwell] illustrates, by his commitment to language as the partner of truth, is that "views" do not really count; that it matters not what you think, but how you think, and that politics are relatively unimportant, while principles have a way of enduring, as do the few irreducible individuals who maintain allegiance to them.Others on Hitchens:"I have been asked whether I wish to nominate a successor, an inheritor, a dauphin or delphino. I have decided to name Christopher Hitchens."-Gore Vidal"Christopher Hitchens's writing has sweep and flair. He is accurate where others are merely dutiful, unpredictable where the tendency is to go for the cliché. In short, brilliant."-Edward W. Said"May his targets cower." -Susan Sontag

Most people operate from a fixed idea or concept of how things are supposed to be, rather functioning in the moment, where they can change anything as needed to accomplish and create more. This creates a tremendous limitation. We use conceptual constructs to create a purpose and a sense of rightness. Relationship, sex, sexuality, family, and the future are examples of conceptual constructs. Society is a construct. Culture, religion, and reputation are constructs.These things are not actually real; they are conceptual realities that have been dropped into our existence. We buy into them, and then at some point, we give up our awareness in order to buy the rightness of this reality. We accept the notion that being normal, average, and real-just like everybody else-is the best and only way to be. The problem with conceptual constructs is that they put you into conflict with yourself at every turn. This book is about becoming aware of the ideal concepts and constructs that create limitations and barriers to what is possible for you. The constructs have to come off so you can create a world that works for you.