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This unique account of Hitler's corrupt regime illuminates more vividly than any other the deepening atmosphere of terror and unreality in which the Nazi leadership lived as the war progressed. Schellenberg recounts with firsthand knowledge the motivations and machinations surrounding the Nazi Army's every move in Poland, Austria, and Russia. But this remarkable inside account is perhaps most memorable for its riveting portraits of Reinhard Heydrich, Heinrich Himmler, Heinrich Mueller, Ernst Kaltenbrunner men whom Schellenberg calls, with stunning lack of irony, ”Hitler's willing executioners.”

This unique account of Hitler's corrupt regime illuminates more vividly than any other the deepening atmosphere of terror and unreality in which the Nazi leadership lived as the war progressed. Schellenberg recounts with firsthand knowledge the motivations and machinations surrounding the Nazi Army's every move in Poland, Austria, and Russia. But this remarkable inside account is perhaps most memorable for its riveting portraits of Reinhard Heydrich, Heinrich Himmler, Heinrich Mueller, Ernst Kaltenbrunner men whom Schellenberg calls, with stunning lack of irony, ”Hitler's willing executioners.”

This book focuses on the delicate connection between the head of Swiss Intelligence, Colonel Roger Masson, and the German Chief of Espionage, SS General Walter Schellenberg. The author had access to hitherto inaccessible documents, including newly discovered material in American archives, to fully illuminate this secret connection for the first time. The book also includes surprising new details about the alarming military threats Switzerland faced in March 1943. Masson's extraordinary secret channel to Berlin was not, of course, the only Swiss intelligence operation during the war. Braunschweig outlines in detail the gradual buildup, tasks and functions of Swiss Intelligence during World War II. He furthermore describes conflicts between Swiss Intelligence and the Federal government in Bern and within the Intelligence service itself. During World War II, Switzerland was famous as a center of spies and espionage fielded by Allies and Axis alike. Less has been known, however, about Switzerland's own Intelligence activities, including its secret sources in Hitler's councils and its counterespionage program at home. With this intensely researched, scholarly, yet exciting book, that gap in the history of wartime Intelligence operations has been filled.PIERRE-TH. BRAUNSCHWEIG earned a Ph.D. in history from the University of Bern and later served as an assistant to Hans Senn, the Chief of Staff of the Swiss Army. He is a member of the United States Strategic Institute in Washinton DC, the International Institute for Strategic Studies in London, and the National Intelligence Study Center in Washington.

This is the first-ever analytical study of Nazi Germany's political foreign intelligence service, Office VI of the Reichssicherheitshauptamt and its head, Walter Schellenberg. Katrin Paehler tells the story of Schellenberg's career in policing and intelligence, charts the development and activities of the service he eventually headed, and discusses his attempts to place it at the center of Nazi foreign intelligence and foreign policy. The book locates the service in its proper pedigree of the SS as well as in relation to its two main rivals - the Abwehr and the Auswärtige Amt. It also considers the role Nazi ideology played in the conceptualization and execution of foreign intelligence, revealing how this ideological prism fractured and distorted Office VI's view of the world. The book is based on contemporary and postwar documents - many recently declassified - from archives in the United States, Germany, and Russia.

This is the first-ever analytical study of Nazi Germany's political foreign intelligence service, Office VI of the Reichssicherheitshauptamt and its head, Walter Schellenberg. Katrin Paehler tells the story of Schellenberg's career in policing and intelligence, charts the development and activities of the service he eventually headed, and discusses his attempts to place it at the center of Nazi foreign intelligence and foreign policy. The book locates the service in its proper pedigree of the SS as well as in relation to its two main rivals - the Abwehr and the Auswärtige Amt. It also considers the role Nazi ideology played in the conceptualization and execution of foreign intelligence, revealing how this ideological prism fractured and distorted Office VI's view of the world. The book is based on contemporary and postwar documents - many recently declassified - from archives in the United States, Germany, and Russia.

In August 1940, in compliance with the Führer's directive on the imminent invasion of Britain, the Gestapo prepared a secret handbook to be distributed to the occupation forces. It offered an astonishing insight into exactly how the Nazis perceived Britain and her empire, offering detailed analyses of the political and economic structure of the country, with chapters covering everything from Parliament and public schools to freemasonry and the Boy Scouts. The chapter on British Intelligence was considered so embarrassingly accurate that the few copies retrieved at the end of the war were retained by the authorities. It is only now, more than half a century later, that a translation has been made, revealing the full and remarkable truth.

When the curtains fell on the 'Thousand-Year Reich', in May 1945, SS-Brigadefuhrer Walter Schellenberg left for neutral Stockholm, only to be takn shortly thereafter to Frankfurt and London for interogating. The 'Final Report' on the Case of Walter Schellenberg is the revealing product of those Allied interogations. Reinhard R Doerries has written the first scholarly appraisal of Schellenberg as a Nazi leader and Hitler's final head of foreign intelligence.

When the curtains fell on the 'Thousand-Year Reich', in May 1945, SS-Brigadefuhrer Walter Schellenberg left for neutral Stockholm, only to be takn shortly thereafter to Frankfurt and London for interogating. The 'Final Report' on the Case of Walter Schellenberg is the revealing product of those Allied interogations. Reinhard R Doerries has written the first scholarly appraisal of Schellenberg as a Nazi leader and Hitler's final head of foreign intelligence.

Reinhard R Doerries has written the first scholarly appraisal of SS-Brigadefuhrer Walter Schellenberg as a Nazi leader and Hitler's final head of foreign intelligence.

Reinhard R Doerries has written the first scholarly appraisal of SS-Brigadefuhrer Walter Schellenberg as a Nazi leader and Hitler's final head of foreign intelligence.

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Also Available in Paperback with a New PrefaceIn this clearly written and tightly argued book, J. L. Schellenberg addresses a fundamental yet neglected religious problem. If there is a God, he asks, why is his existence not more obvious?Traditionally, theists have claimed that God is hidden in order to account for the fact that the evidence of his existence is as weak as it is. Schellenberg maintains that, given the understanding of God's moral character to which theists are committed, this claim runs into serious difficulty. There are grounds, the author writes, for thinking that the perfectly loving God of theism would not be hidden, that such a God would put the fact of his existence beyond reasonable nonbelief. Since reasonable nonbelief occurs, Schellenberg argues, it follows that there is here an argument of considerable force for atheism.In developing his claim, Schellenberg carefully examines the relevant views of such theists as Pascal, Butler, Kierkegaard, Hick, and others. He clarifies their suggestions concerning Divine hiddenness and shows how they fall short of providing a rebuttal for the argument he presents. That argument, he concludes, poses a serious challenge to theism, to which contemporary theists must respond.The first full-length treatment of its topic, Divine Hiddenness and Human Reason will be of interest to anyone who has sought to reach a conclusion as to God's existence, and especially to theologians and philosophers of religion.

Also Available in Paperback with a New PrefaceIn this clearly written and tightly argued book, J. L. Schellenberg addresses a fundamental yet neglected religious problem. If there is a God, he asks, why is his existence not more obvious?Traditionally, theists have claimed that God is hidden in order to account for the fact that the evidence of his existence is as weak as it is. Schellenberg maintains that, given the understanding of God's moral character to which theists are committed, this claim runs into serious difficulty. There are grounds, the author writes, for thinking that the perfectly loving God of theism would not be hidden, that such a God would put the fact of his existence beyond reasonable nonbelief. Since reasonable nonbelief occurs, Schellenberg argues, it follows that there is here an argument of considerable force for atheism.In developing his claim, Schellenberg carefully examines the relevant views of such theists as Pascal, Butler, Kierkegaard, Hick, and others. He clarifies their suggestions concerning Divine hiddenness and shows how they fall short of providing a rebuttal for the argument he presents. That argument, he concludes, poses a serious challenge to theism, to which contemporary theists must respond.The first full-length treatment of its topic, Divine Hiddenness and Human Reason will be of interest to anyone who has sought to reach a conclusion as to God's existence, and especially to theologians and philosophers of religion.

J. L. Schellenberg articulates and defends a simple but revolutionary idea: we are still at a very early stage in the possible history of intelligent life on our planet, and should frame our religious attitudes accordingly. Humans have begun to adapt to a deep past--one measured in billions of years, not thousands. But we have not really noticed how thin is the sliver of past time in which all of our religious life is contained. And the eons that may yet see intelligent life have hardly started to come into focus. When these things are internalized, our whole picture of religion may change. For then we will for the first time be in a position to ask: Might there be a form of religion appropriate to such an early stage of development as our own? Might such 'evolutionary religion' be rather different from the forms of religion we see all around us today? And might it be better fitted to meet the demands of reason? Though most concerned simply to get a new discussion going, Evolutionary Religion maintains that the answer is in each case 'yes'. When the light of deep time has fully been switched on, a new form of skepticism but, at the same time, new possibilities of religious life will come into view. We will find ourselves drawn to religious attitudes that, while not foregoing the idea of a transcendent ultimate, manage to do without believing and without details. As Schellenberg reveals, pursuing evolutionary religion instead of embracing a scientific naturalism is something that can rationally be done, even if traditional religious belief is placed out of bounds by argument. And ironically it is science that should help us see this. Indeed, in a new cultural dispensation evolutionary religion may come to be a preferred option among those most concerned for our intellectual enrichment and for our survival into the deep future.

J. L. Schellenberg articulates and defends a simple but revolutionary idea: we are still at a very early stage in the possible history of intelligent life on our planet, and should frame our religious attitudes accordingly. Humans have begun to adapt to a deep past--one measured in billions of years, not thousands. But we have not really noticed how thin is the sliver of past time in which all of our religious life is contained. And the eons that may yet see intelligent life have hardly started to come into focus. When these things are internalized, our whole picture of religion may change. For then we will for the first time be in a position to ask: Might there be a form of religion appropriate to such an early stage of development as our own? Might such 'evolutionary religion' be rather different from the forms of religion we see all around us today? And might it be better fitted to meet the demands of reason? Though most concerned simply to get a new discussion going, Evolutionary Religion maintains that the answer is in each case 'yes'. When the light of deep time has fully been switched on, a new form of skepticism but, at the same time, new possibilities of religious life will come into view. We will find ourselves drawn to religious attitudes that, while not foregoing the idea of a transcendent ultimate, manage to do without believing and without details. As Schellenberg reveals, pursuing evolutionary religion instead of embracing a scientific naturalism is something that can rationally be done, even if traditional religious belief is placed out of bounds by argument. And ironically it is science that should help us see this. Indeed, in a new cultural dispensation evolutionary religion may come to be a preferred option among those most concerned for our intellectual enrichment and for our survival into the deep future.

Also Available in Paperback with a New PrefaceIn this clearly written and tightly argued book, J. L. Schellenberg addresses a fundamental yet neglected religious problem. If there is a God, he asks, why is his existence not more obvious?Traditionally, theists have claimed that God is hidden in order to account for the fact that the evidence of his existence is as weak as it is. Schellenberg maintains that, given the understanding of God's moral character to which theists are committed, this claim runs into serious difficulty. There are grounds, the author writes, for thinking that the perfectly loving God of theism would not be hidden, that such a God would put the fact of his existence beyond reasonable nonbelief. Since reasonable nonbelief occurs, Schellenberg argues, it follows that there is here an argument of considerable force for atheism.In developing his claim, Schellenberg carefully examines the relevant views of such theists as Pascal, Butler, Kierkegaard, Hick, and others. He clarifies their suggestions concerning Divine hiddenness and shows how they fall short of providing a rebuttal for the argument he presents. That argument, he concludes, poses a serious challenge to theism, to which contemporary theists must respond.The first full-length treatment of its topic, Divine Hiddenness and Human Reason will be of interest to anyone who has sought to reach a conclusion as to God's existence, and especially to theologians and philosophers of religion.

Reviews classic and contemporary theories of conflict, focusing on five main ways people try to resolve their conflicts--coercion, negotiation, adjudication, mediation, and arbitration.Broadly defining “conflict resolution,” James A. Schellenberg gives systematic coverage to five main ways people may try to resolve their conflicts: coercion, negotiation, adjudication, mediation, and arbitration. The main theories of conflict, both classic and contemporary, are reviewed under four main categories: individual characteristics theories, social process theories, social structural theories, and formal theories.

Reviews classic and contemporary theories of conflict, focusing on five main ways people try to resolve their conflicts--coercion, negotiation, adjudication, mediation, and arbitration.Broadly defining “conflict resolution,” James A. Schellenberg gives systematic coverage to five main ways people may try to resolve their conflicts: coercion, negotiation, adjudication, mediation, and arbitration. The main theories of conflict, both classic and contemporary, are reviewed under four main categories: individual characteristics theories, social process theories, social structural theories, and formal theories.

Also Available in Paperback with a New PrefaceIn this clearly written and tightly argued book, J. L. Schellenberg addresses a fundamental yet neglected religious problem. If there is a God, he asks, why is his existence not more obvious?Traditionally, theists have claimed that God is hidden in order to account for the fact that the evidence of his existence is as weak as it is. Schellenberg maintains that, given the understanding of God's moral character to which theists are committed, this claim runs into serious difficulty. There are grounds, the author writes, for thinking that the perfectly loving God of theism would not be hidden, that such a God would put the fact of his existence beyond reasonable nonbelief. Since reasonable nonbelief occurs, Schellenberg argues, it follows that there is here an argument of considerable force for atheism.In developing his claim, Schellenberg carefully examines the relevant views of such theists as Pascal, Butler, Kierkegaard, Hick, and others. He clarifies their suggestions concerning Divine hiddenness and shows how they fall short of providing a rebuttal for the argument he presents. That argument, he concludes, poses a serious challenge to theism, to which contemporary theists must respond.The first full-length treatment of its topic, Divine Hiddenness and Human Reason will be of interest to anyone who has sought to reach a conclusion as to God's existence, and especially to theologians and philosophers of religion.