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This book is a sociological account of the connections between organizations and people in them, looking at the social processes of self and identity. This book draws upon the latest research and data to provide an informative discussion of the central role of organizations in our lives and to consider what they have done to us, and for us.

Jonardon Ganeri presents an account of mind in which attention, not self, explains the experiential and normative situatedness of human beings in the world. Attention consists in an organisation of awareness and action at the centre of which there is neither a practical will nor a phenomenological witness. Attention performs two roles in experience, a selective role of placing and a focal role of access. Attention improves our epistemic standing, because it is in the nature of attention to settle on what is real and to shun what is not real. When attention is informed by expertise, it is sufficient for knowledge. That gives attention a reach beyond the perceptual: for attention is a determinable whose determinates include the episodic memory from which our narrative identities are made, the empathy for others that situates us in a social world, and the introspection that makes us self-aware. Empathy is other-directed attention, placed on you and focused on your states of mind; it is akin to listening. Empathetic attention is central to a range of experiences that constitutively require a contrast between oneself and others, all of which involve an awareness of oneself as the object of another's attention. An analysis of attention as mental action gainsays authorial conceptions of self, because it is the nature of intending itself, effortful attention in action, to settle on what to do and to shun what not to do. In ethics, a conception of persons as beings with a characteristic capacity for attention offers hope for resolution in the conflict between individualism and impersonalism. Attention, Not Self is a contribution to a growing body of work that studies the nature of mind from a place at the crossroads of three disciplines: philosophy in the analytical and phenomenological traditions, contemporary cognitive science and empirical work in cognitive psychology, and Buddhist theoretical literature.

Jonardon Ganeri presents an account of mind in which attention, not self, explains the experiential and normative situatedness of human beings in the world. Attention consists in an organisation of awareness and action at the centre of which there is neither a practical will nor a phenomenological witness. Attention performs two roles in experience, a selective role of placing and a focal role of access. Attention improves our epistemic standing, because it is in the nature of attention to settle on what is real and to shun what is not real. When attention is informed by expertise, it is sufficient for knowledge. That gives attention a reach beyond the perceptual: for attention is a determinable whose determinates include the episodic memory from which our narrative identities are made, the empathy for others that situates us in a social world, and the introspection that makes us self-aware. Empathy is other-directed attention, placed on you and focused on your states of mind; it is akin to listening. Empathetic attention is central to a range of experiences that constitutively require a contrast between oneself and others, all of which involve an awareness of oneself as the object of another's attention. An analysis of attention as mental action gainsays authorial conceptions of self, because it is the nature of intending itself, effortful attention in action, to settle on what to do and to shun what not to do. In ethics, a conception of persons as beings with a characteristic capacity for attention offers hope for resolution in the conflict between individualism and impersonalism. Attention, Not Self is a contribution to a growing body of work that studies the nature of mind from a place at the crossroads of three disciplines: philosophy in the analytical and phenomenological traditions, contemporary cognitive science and empirical work in cognitive psychology, and Buddhist theoretical literature.

Ancien livre de bibliothèque. Légères traces d'usure sur la couverture. Edition 1986. Ammareal reverse jusqu'à 15% du prix net de cet article à des organisations caritatives. ENGLISH DESCRIPTION Book Condition: Used, Good. Former library book. Slight signs of wear on the cover. Edition 1986. Ammareal gives back up to 15% of this item's net price to charity organizations.

Blind Faith LP 180 Gram Vinyl. Original Banned Cover Art. Blind Faith is the self-titled album by the British supergroup Blind Faith, which consisted of Eric Clapton (The Yardbirds, Cream), Ginger Baker (Graham Bond Organisation, Cream), Steve Winwood (Spencer Davis Group, Traffic) and Ric Grech (Family).

Recent years have seen a growing trend to derive models of macroscopic phenomena encountered in the fields of engineering, physics, chemistry, ecology, self-organisation theory and econophysics from various variational or extremum principles. Through the link between the integral extremum of a functional and the local extremum of a function (explicit, for example, in the Pontryagin’s maximum principle variational and extremum principles are mutually related. Thus it makes sense to consider them within a common context. The main goal of Variational and Extremum Principles in Macroscopic Systems is to collect various mathematical formulations and examples of physical reasoning that involve both basic theoretical aspects and applications of variational and extremum approaches to systems of the macroscopic world. The first part of the book is focused on the theory, whereas the second focuses on applications. The unifying variational approach is used to derive the balance or conservation equations, phenomenological equations linking fluxes and forces, equations of change for processes with coupled transfer of energy and substance, and optimal conditions for energy management. A unique multidisciplinary synthesis of variational and extremum principles in theory and applicationA comprehensive review of current and past achievements in variational formulations for macroscopic processesUses Lagrangian and Hamiltonian formalisms as a basis for the exposition of novel approaches to transfer and conversion of thermal, solar and chemical energy

Recent years have seen a growing trend to derive models of macroscopic phenomena encountered in the fields of engineering, physics, chemistry, ecology, self-organisation theory and econophysics from various variational or extremum principles. Through the link between the integral extremum of a functional and the local extremum of a function (explicit, for example, in the Pontryagin’s maximum principle variational and extremum principles are mutually related. Thus it makes sense to consider them within a common context. The main goal of Variational and Extremum Principles in Macroscopic Systems is to collect various mathematical formulations and examples of physical reasoning that involve both basic theoretical aspects and applications of variational and extremum approaches to systems of the macroscopic world. The first part of the book is focused on the theory, whereas the second focuses on applications. The unifying variational approach is used to derive the balance or conservation equations, phenomenological equations linking fluxes and forces, equations of change for processes with coupled transfer of energy and substance, and optimal conditions for energy management. A unique multidisciplinary synthesis of variational and extremum principles in theory and applicationA comprehensive review of current and past achievements in variational formulations for macroscopic processesUses Lagrangian and Hamiltonian formalisms as a basis for the exposition of novel approaches to transfer and conversion of thermal, solar and chemical energy

Storming Heaven is the first comprehensive survey of Italian autonomist theory, from its origins in the anti-stalinist and workerist left of the 1950s to its heyday twenty years later. Autonomist marxism was a political tendency which privileged themes--self-organisation, construction of identity, grassroots politics, subjects in struggle--which in many ways can be seen as the precursor of today's debates around direct action protest. Emphasising the dynamic nature of class struggle as the distinguishing feature of autonomist thought, Wright explores how its understanding of class politics developed alongside emerging social movements. Offering a critical and historical exploration of the tendency's emergence in postwar Italy, Storming Heaven moves beyond the crisis of traditional analytical frameworks on the left, and assesses the strengths and limitations of autonomist marxism as first developed by Antonio Negri, Mario Tronti, Sergio Bologna and others.

Presents a series of perspectives on the process of self-organisation of disabled people which took placein the last part of the twwntieth It has interviews with disabled people who are involved with the rise of the disability movement.