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"Friendship, that pervasive, everyday, and subtle matter of our most intimate personal life, has rarely been accorded its due. Michael Pakaluk has retrieved the thoughts of our greatest thinkers on the subject and collected them into a handsome and handy volume. . . . A splendid book!" --M. M. Wartofsky, Distinguished Professor of Philosophy, Baruch College, City University of New York

Fresh from Moncler’s Longue Saison collection - a range of luxury outerwear that focuses on lightweight, versatile design - this Recycled Longue Saison Opaque Selves Jacket is the ultimate year-round layer. Its padded fabrication serves as extra protection from the elements, while the signature brand patch on the sleeve gives it that all-important brand appeal. 100% Nylon, High Neck Collar, Button Closure, 2 Side Pockets, Embroidered Brand Patch, Moncler. Moncler Men's Recycled Longue Saison Opaque Selves Jacket in Black, Size X-Large

Fresh from Moncler’s Longue Saison collection - a range of luxury outerwear that focuses on lightweight, versatile design - this Recycled Longue Saison Opaque Selves Jacket is the ultimate year-round layer. Its padded fabrication serves as extra protection from the elements, while the signature brand patch on the sleeve gives it that all-important brand appeal. 100% Nylon, High Neck Collar, Button Closure, 2 Side Pockets, Embroidered Brand Patch, Moncler. Moncler Men's Recycled Longue Saison Opaque Selves Jacket in Black, Size Medium

Fresh from Moncler’s Longue Saison collection - a range of luxury outerwear that focuses on lightweight, versatile design - this Recycled Longue Saison Opaque Selves Jacket is the ultimate year-round layer. Its padded fabrication serves as extra protection from the elements, while the signature brand patch on the sleeve gives it that all-important brand appeal. 100% Nylon, High Neck Collar, Button Closure, 2 Side Pockets, Embroidered Brand Patch, Moncler. Moncler Men's Recycled Longue Saison Opaque Selves Jacket in Black, Size Large

Introducing the Selves Down Jacket by Moncler, epitomizing style and functionality. Crafted in an elegant navy shade, made from the highest quality polyamide with down and feather filling, it guarantees unparalleled warmth and comfort. The jacket features a Simple, Classic CUT with long sleeves and a stand-up collar, while the Zipper Closure ensures ease of use. A stylish Moncler logo patch on the left sleeve emphasizes the prestigious character of the product. Lightweight and comfortable, it is the perfect choice for cooler days, seamlessly complementing casual outfits. WHY Should YOU BUY This Product? * Made from the highest quality materials: polyamide, down, and feathers. * Elegant navy color and classic cut. * Distinctive Moncler logo patch. * Perfect for cooler days thanks to its lightness and comfort. * Unique style combining sporty chic with everyday elegance. Model`s Measurements Height: 193cm Chest: 95cm Waist: 82cm Hips: 93cm Model is wearing size: 4

"Friendship, that pervasive, everyday, and subtle matter of our most intimate personal life, has rarely been accorded its due. Michael Pakaluk has retrieved the thoughts of our greatest thinkers on the subject and collected them into a handsome and handy volume. . . . A splendid book!" --M. M. Wartofsky, Distinguished Professor of Philosophy, Baruch College, City University of New York

XIV, 644 Seiten. Minimale Lagerspuren sowie unscheinbarer Besitzeintrag mit Bleistift auf dem Vorsatz. Sonst tadelloses Exemplar. ISBN: 9783825354435 Sprache: Englisch Gewicht in Gramm: 1550 Gr. 8° (25 x 17 cm) Illustrierter Orig.-Pappband. [Hardcover / fest gebunden].

Vinyl LP pressing. Selves We Can Not Forgive, the band's sophomore album, is a lean and focused collection that jettisons the extraneous fat found too often within ambitious metal bands, striking a balance between fearless adventurousness and methodical might. It follows their sprawling full-length debut, The Wreckage of Stars, which together with their self-financed Song of the Crippled Bull EP introduced Black Crown Initiate's unapologetic exploration of everything from Friedrich Nietzsche and

In Selves in Discord and Resolve, Edward Mooney examines the Wittgensteinian and deconstructive accounts of subjectivity to illuminate the rich legacy left by Kierkegaard's representation of the self in modes of self-understanding and self-articulation. Mooney situates Kierkegaard in the context of a post-Nietzschean crisis of individualism, and evokes the Socratric influences on Kierkegaard's thinking and shows how Kierkegaard's philsophy relies upon the Socratic care for the soul. He examines Kierkegaard's work on Judge Wilhelm, from Either/Or, Socrates, in the Postscript and Abraham and Job in Repetition and Fear and Trembling.

What is the self? Does it exist? If it does exist, what is it like? It's not clear that we even know what we're asking about when we ask these large, metaphysical questions. The idea of the self comes very naturally to us, and it seems rather important, but it's also extremely puzzling. As for the word 'self'--it's been taken in so many different ways that it seems that you can mean more or less what you like by it and come up with almost any answer. Galen Strawson proposes to approach the (seeming) problem of the self by starting from the thing that makes it seem there is a problem in the first place: our experience of the self, our experience of having or being a self, a hidden, inner mental presence or locus of consciousness. He argues that we should consider the phenomenology (experience) of the self before we attempt its metaphysics (its existence and nature). And when we have considered what it's like for human beings (assuming we can generalize about ourselves), we need to consider what it might be like for other possible creatures: what's the very least that might count as experience of oneself as a self? This, he proposes, will give us a good idea of what we ought to be looking for when we go on to ask whether there is such a thing-an idea worth following wherever it leads. It leads Strawson to conclude that selves, inner subjects of experience, do indeed exist. But they bear little resemblance to traditional conceptions of the self.

"Friendship, that pervasive, everyday, and subtle matter of our most intimate personal life, has rarely been accorded its due. Michael Pakaluk has retrieved the thoughts of our greatest thinkers on the subject and collected them into a handsome and handy volume. . . . A splendid book!" --M. M. Wartofsky, Distinguished Professor of Philosophy, Baruch College, City University of New York

What is the self? Does it exist? If it does exist, what is it like? It's not clear that we even know what we're asking about when we ask these large, metaphysical questions. The idea of the self comes very naturally to us, and it seems rather important, but it's also extremely puzzling. As for the word 'self'--it's been taken in so many different ways that it seems that you can mean more or less what you like by it and come up with almost any answer. Galen Strawson proposes to approach the (seeming) problem of the self by starting from the thing that makes it seem there is a problem in the first place: our experience of the self, our experience of having or being a self, a hidden, inner mental presence or locus of consciousness. He argues that we should consider the phenomenology (experience) of the self before we attempt its metaphysics (its existence and nature). And when we have considered what it's like for human beings (assuming we can generalize about ourselves), we need to consider what it might be like for other possible creatures: what's the very least that might count as experience of oneself as a self? This, he proposes, will give us a good idea of what we ought to be looking for when we go on to ask whether there is such a thing-an idea worth following wherever it leads. It leads Strawson to conclude that selves, inner subjects of experience, do indeed exist. But they bear little resemblance to traditional conceptions of the self.

Shapednoise is Italian producer Nino Pedone, and since emerging in the early 2010s he's built a name for himself issuing music that bridges the gap between the basement and the club. Noise and techno are proven bedfellows at this point (for better or for worse), but Pedone pushes harder and further, and Different Selves, as the title suggests, is his most diverse and challenging work to date. Fusing the industrial grind of early Godflesh (Justin K. Broadrick even makes an appearance on opening t

In her new book Gajjala examines online community formations and subjectivities that are produced at the intersection of technologies and globalization. She describes the process of designing and building cyberfeminist webs for South Asian women's communities, the generation of feminist cyber(auto)ethnographies, and offers a third-world critique of cyberfeminism. She ultimately views virtual communities as imbedded in real life communities and contexts, with human costs. The online discussions are visible, textual records of the discourses that circulate within real life communities. Her methodology involves a form of 'cyberethnography,' which explores the dialogic and disruptive possibilities of the virtual medium and of hypertext. Gajjala's work addresses the political, economic, and cultural ramifications of the Internet communication explosion. This book will be a valuable reference for those with an interest in cultural studies, feminist studies, and new technologies.

A firsthand look at the psychology of reincarnation—and the dramatic power of past-life regression to radically transform and heal our livesIn this fascinating and provocative book, Dr. Roger J. Woolger, a graduate of Oxford University and a certified Jungian analyst, reveals an exciting psychotherapeutic technique that produces astoundingly beneficial emotional and physical results—whether you believe in reincarnation as a literal or symbolic phenomenon. Drawing on both Western science and Eastern spirituality, Dr. Woolger shows how patients have unlocked the secrets of their innermost memories—the often self-destructive cycles that are repeated life after life—to overcome the insecurity, depression, guilt, inhibition, family dysfunction, and physical illness that they have inherited from their past lives. A lucid, compelling account of a revolutionary therapeutic technique, Other Lives, Other Selves offers an alternative path to self-improvement and self-enlightenment that addresses the whole person: mind, body, and spirit. “An important and powerful book . . . fascinating.”—Journal of Regression Therapy

A major addition to the psychoanalytic casebook literature, Errant Selves: A Casebook of Misbehavior is a collection of case studies dedicated to the psychoanalytic understanding and treatment of behavior disorders. The contributors to this volume explore cases of perversion, delinquency, and addiction in which the misbehavior at issue served primarily to ward off painful affects or states of dysphoria in order to achieve a basic integrity of the self. For these patients, the pathway to self-cohesion entailed the florid acting out typical of narcissistic behavior disorders. Clinical readers of all persuasions will be intrigued by treatment narratives that chronicle the special challenges of working with patients who, in Goldberg's words, "were neither unitary selves nor persons with an easy ability to bolster or reconstitute themselves in socially acceptable ways." Of special interest is the contributors' sensitivity to what they missed with these troubled and troubling patients; they recount examples of skewed focus, of strained rationalization, even of glaring clinical omission, all of which suggest that the patients' psychic splits activated parallel splits on the part of their therapists. What emerges from the contributors' efforts, then, is very much a casebook of our time. It extends the purview of psychoanalysis to the developmental history and psychodynamics of disavowal; explores the analytic management of delinquent, perverse, and addicted patients; and examines the analyst's subjective presence in these treatments, including his or her potential for self-deception and collusion. And it does so in the context of probing a theoretical issue of continuing practical import: whether or not psychoanalytic therapy is best served by viewing the patient as a unitary individual with a coherent sense of agency and an integrated set of values and goals.

Book is in NEW condition. 1.15

Adolescent girls shared with Parker and her co-authors stories that tell how they struggle to make sense of their esperiences of racism, sexism, classism, and heterosexism in light of their belief in God or their concept of a higher divine power.

The "hidden selves" that Masud Khan reveals to us in this third volume of his psychoanalytic writings are to be understood in two ways. Primarily, they are those aspects of the self which are inherent in, but unsuspected by, the individual concerned, and which need to be identified if that individual is to achieve a full and healthy self-awareness. More broadly, they are the ingredients of human nature which may not be evident on the surface but which can be brought out through literature or art, for example, or through the insights gained in psychoanalysis.In analysis, and over a period of time, both analyst and patient discover parts of their personality that were unknown to each other at the start. The person is not just a single 'self' but a collage of hidden selves; and one of the goals of psychoanalysis is to find out how this collage functions for the individual concerned - whether through symptomatology or through introspection. The close relationship of patient and analyst, the gradual finding of one's self through the other, was elucidated by the author in two earlier books, The Privacy of the Self and Alienation in Perversions. In this third book Masud Khan offers further evidence, mostly in the form of some remarkable case histories, of the rewards that can be achieved, by both parties, through the mutual endeavors of the psychoanalytic process.

An amnesia victim asking "Who am I?" means something different from a confused adolescent asking the same question. Marya Schechtman takes issue with analytic philosophy's emphasis on the first sort of question to the exclusion of the second. The problem of personal identity, she suggests, is usually understood to be a question about historical life. What she calls the "reidentification question" is taken to be the real metaphysical question of personal identity, whereas questions about beliefs or values and the actions they prompt, the "characterization question," are often presented as merely metaphorical. Failure to recognize the philosophical importance of both these questions, Schechtman argues, has undermined analytic philosophy's attempts at offering a satisfying account of personal identity. Considerations related to the characterization question creep unrecognized into discussions of reidentification, with the result that neither question is adequately addressed. Schechtman shows how separating the two questions allows for a more fruitful approach to the reidentification question, and she develops her own narrative account of characterization. She suggests that persons constitute their identities by developing autobiographical narratives that bear the right relation to facts about the environment, the general concept of a person, and other people's concepts of who they are.