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Sourcing the major traditions of progressive Christian social ethics—social gospel liberalism, Niebuhrian realism, and liberation theology—Gary Dorrien argues for the social-ethical necessity of social justice politics. In carefully reasoned essays, he focuses on three subjects: the ethics and politics of economic justice, racial and gender justice, and antimilitarism, making a constructive case for economic democracy, along with a liberationist understanding of racial and gender justice and an anti-imperial form of liberal internationalism. In Dorrien's view, the three major discourse traditions of progressive Christian social ethics share a fundamental commitment to transform the structures of society in the direction of social justice. His reflections on these topics feature innovative analyses of major figures, such as Walter Rauschenbusch, Reinhold Niebuhr, James Burnham, Norman Thomas, and Michael Harrington, and an extensive engagement with contemporary intellectuals, such as Rosemary R. Ruether, Katie Cannon, Gregory Baum, and Cornel West. Dorrien also weaves his personal experiences into his narrative, especially his involvement in social justice movements. He includes a special chapter on the 2008 presidential campaign and the historic candidacy of Barack Obama.

Everyone agrees that America is polarized, with ever-hardening positions held by people less and less willing to listen to one another. No one agrees on what to do about it. One solution that hasn’t yet been tried, says Adam Hamilton, is for thinking persons of faith to model for the rest of the country a richer, more thoughtful conversation on the political, moral, and religious issues that divide us. Hamilton rejects the easy assumptions and sloppy analysis of black and white thinking, seeking instead the truth that resides on all sides of the issues, and offering a faithful and compassionate way forward. He writes, "I don't expect you to agree with everything I've written. I expect that in the future even I won't agree with everything I've written here. The point is not to get you to agree with me, but to encourage you to think about what you believe. In the end I will be inviting those of you who find this book resonates with what you feel is true, to join the movement to pursue a middle way between the left and the right - to make your voices heard - and to model for our nation and for the church, how we can listen, learn, see truth as multi-sided, and love those with whom we disagree." Read more about this title Adam Hamilton's Seeing Gray Blog Now available! Seeing Gray in a World of Black and White - DVD UPC: 843504001902 A five-session video resource featuring Adam Hamilton teaching these concepts on DVD for group or individual study. Includes leader's guide as well as bonus video. Click below to view a preview of each video session. Where Faith and Politics Meet Christ Christians and the Culture Wars How should we live, The Ethics of Jesus Spiritual Maturity and Seeing Gray What Would Jesus Say to America?  

In this new book, author Russell McCutcheon offers a powerful critique of traditional scholarship on religion, focusing on multiple interrelated targets. Most prominent among these are the History of Religions as a discipline; Mircea Eliade, one of the founders of the modern discipline; recent scholarship on Eliade's life and politics; contemporary textbooks on world religions; and the oft-repeated bromide that "religion" is a sui generis phenomenon. McCutcheon skillfully analyzes the ideological basis for and service of the sui generis argument, demonstrating that it has been used to constitute the field's object of study in a form that is ahistoric, apolitical, fetishized, and sacrosanct. As such, he charges, it has helped to create departments, jobs, and publication outlets for those who are comfortable with such a suspect construction, while establishing a disciplinary ethos of astounding theoretical naivete and a body of scholarship to match. Surveying the textbooks available for introductory courses in comparative religion, the author finds that they uniformly adopt the sui generis line and all that comes with it. As a result, he argues, they are not just uncritical (which helps keep them popular among the audiences for which they are intended, but badly disserve), but actively inhibit the emergence of critical perspectives and capacities. And on the geo-political scale, he contends, the study of religion as an ahistorical category participates in a larger system of political domination and economic and cultural imperialism.

Princeton theologian Mark Taylor analyzes right-wing Christian movements in the United States amid the powers of religion, politics, empire, and corporate classes in post-9/11 USA. The real gift of Taylor's book is his argument that this militant Christian faith must be viewed against a backdrop of the American political romanticism and corporatist liberalism of U.S. past and present. Taylor uses the best of cultural and historical studies, while deftly drawing lessons for American readers from theologian Paul Tillich's analysis of power and religion during the rise of fascism and nationalism in Germany of the 1930s. The result is an innovative framework for interpreting how Christian nationalists, Pentagon war planners and corporate institutions today are forging alliances in the U.S. that have dramatic and destructive global impact. Moving beyond lament, Taylor also leaves readers with a new romance of revolutionary traditions and a new more radical liberalism, revitalizing American visions of spirit that are both prophetic and public for U.S. residents today.

BIOETHICS IN A CULTURAL CONTEXT--PHILOSOPHY, RELIGION, HISTORY, POLITICS presents a unique, philosophical approach to modern bioethics. Rather than simply setting up debates about contemporary issues, this book recognizes that many of today's bioethical controversies are tied to profound underlying questions fundamental as: "When does life begin and end?" "What is a human being or person?" "What is life's purpose?" "What is the ideal society?" The book is comprehensive and accessible, featuring a wide range of content that is crisply presented and clearly explained. A multitude of interesting examples and cases provides ample opportunity for discussion, debate, and research.

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Why does Islam play a larger role in contemporary politics than other religions? Is there something about the Islamic heritage that makes Muslims more likely than adherents of other faiths to invoke it in their political life? If so, what is it? Ancient Religions, Modern Politics seeks to answer these questions by examining the roles of Islam, Hinduism, and Christianity in modern political life, placing special emphasis on the relevance―or irrelevance―of their heritages to today's social and political concerns.Michael Cook takes an in-depth, comparative look at political identity, social values, attitudes to warfare, views about the role of religion in various cultural domains, and conceptions of the polity. In all these fields he finds that the Islamic heritage offers richer resources for those engaged in current politics than either the Hindu or the Christian heritages. He uses this finding to explain the fact that, despite the existence of Hindu and Christian counterparts to some aspects of Islamism, the phenomenon as a whole is unique in the world today. The book also shows that fundamentalism―in the sense of a determination to return to the original sources of the religion―is politically more adaptive for Muslims than it is for Hindus or Christians.A sweeping comparative analysis by one of the world's leading scholars of premodern Islam, Ancient Religions, Modern Politics sheds important light on the relationship between the foundational texts of these three great religious traditions and the politics of their followers today.

How have cinema and popular religion shaped each other? Is the display of devotion in the cinema hall the same as devotion in a temple? If cinema has a power to persuade people to believe in the image, to mesmerize or even possess them, how do we understand that compelling power? Through engaging with these questions, this book presents a genealogical study of the intersections between cinema, religion and politics in South India. Through a study of Telugu mythological and devotional films, this book combines a history of these genres with an anthropology of film making and viewership practices. In the decades from the 1940s to the 2000s, it examines film texts, as well as methods of film making and publicity, modes of film criticism as well as practices of viewership. The book draws on film and media theory to foreground the specificity of new technologies and the new kind of publics they create. Anthropological theories of religion, secularism, embodiment and affect are combined with political theories of citizenship to complicate our understanding of the overlapping formations of film spectators, citizens and devotees. It argues that the cinema offers a unique opportunity to explore the affective dimensions of citizenship and the formation of citizen-devotees.

From the earliest use of fire to forge iron tools to the medieval alchemists' search for the philosopher's stone, the secrets of the elements have been pursued by human civilization. But, as the authors of this concise history remind us, "disciplines like physics and chemistry have not existed since the beginning of time; they have been built up little by little, and that does not happen without difficulties." Bernadette Bensaude-Vincent and Isabelle Stengers present chemistry as a science in search of an identity, or rather as a science whose identity has changed in response to its relation to society and to other disciplines. The authors--respected, prolific scholars in history and philosophy of science--have distilled their knowledge into an accessible work, free of jargon. They have written a book deeply enthusiastic about the conceptual, experimental, and technological complexities and challenges with which chemists have grappled over many centuries.Beginning with chemistry's polymorphous beginnings, featuring many independent discoveries all over the globe, the narrative then moves to a discussion of chemistry's niche in the eighteenth-century notion of Natural Philosophy and on to its nineteenth-century days as an exemplar of science as a means of reaching positive knowledge. The authors also address contentious issues of concern to contemporary scientists: whether chemistry has become a service science; whether its status has "declined" because its value lies in assisting the leading-edge research activities of molecular geneticists and materials scientists; or whether it is redefining its agenda.A History of Chemistry treats chemistry as a study whose subject matter, the nature and behavior of qualitatively different materials, remains constant, while the methods and disciplinary boundaries of the science constantly shift.

From false idols and graven images to the tombs of kings and the shrines of capitalism, the targeted destruction of cities, sacred sites and artefacts for religious, political or nationalistic reasons is central to our cultural legacy. This book examines the different traditions of image-breaking in Christianity and Islam as well as their development into nominally secular movements and paints a vivid, scholarly picture of a culture of destruction encompassing Protestantism, Wahhabism, and Nationalism. Beginning with a comparative account of Calvinist Geneva and Wahhabi Mecca, The Politics of Iconoclasm explores the religious and political agendas behind acts of image-breaking and their relation to nationhood and state-building. From sixteenth-century Geneva to urban developments in Mecca today, The Politics of Iconoclasm explores the history of image-breaking, the culture of violence and its paradoxical roots in the desire for renewal. Examining these dynamics of nationhood, technology, destruction and memory, a historical journey is described in which the temple is razed and replaced by the machine.

Italy is an intriguing paradox: a center of Catholicism in which echoes of goddess worship resonate in everyday Christian ritual. In the Christian tradition, whiteness symbolizes purity, blackness evil. In the religions of Old Europe, however, blackness evoked the fecundity of the earth. White madonnas embody the church doctrine of obedience and patience; black madonnas, many of which have been retouched to appear white, symbolize the equality of all creatures.In this fascinating study, Lucia Chiavola Birnbaum demonstrates that Italy's black madonnas represent a point of convergence between ancient and modern religious traditions. Drawing on a solid ground of original research, she argues that they are an amalgam of the Christian madonna, African and Asian dark woman divinities, and the ancient goddess of Old Europe. Through them, long submerged prehistoric religious and political beliefs have erupted, forming the core of twentieth-century Italian feminism.Birnbaum has discovered that areas of radical political activity in Italy are often near archaeological sites of prehistoric goddess worship. And these sites are nearly always the locations of black madonnas. Following a thread of common themes - equality, resistance to injustice, and regeneration - Birnbaum demonstrates that the values associated with goddess worship are those that surround black madonnas. And the same themes are the backbone of left-wing political movements - from feminism to socialism to the green movement - in twentieth-century Italy.Black Madonnas recounts the ways in which the church attempted to eradicate the popular beliefs of the peasantry and examines the traditions that have survived. The book catalogues the customs and rituals, ceremonies and celebrations, stories and songs, and the everyday lives of peasant women to uncover the traces of ancient practices that permeate modern Christian ritual.

Adrian Johnston and Catherine Malabou defy theoretical humanities' deeply-entrenched resistance to engagements with the life sciences. Rather than treat biology and its branches as hopelessly reductive and politically suspect, they view recent advances in neurobiology and its adjacent scientific fields as providing crucial catalysts to a radical rethinking of subjectivity.Merging three distinct disciplines―European philosophy from Descartes to the present, Freudian-Lacanian psychoanalysis, and affective neuroscience―Johnston and Malabou triangulate the emotional life of affective subjects as conceptualized in philosophy and psychoanalysis with neuroscience. Their experiments yield different outcomes. Johnston finds psychoanalysis and neurobiology have the potential to enrich each other, though affective neuroscience demands a reconsideration of whether affects can be unconscious. Investigating this vexed issue has profound implications for theoretical and practical analysis, as well as philosophical understandings of the emotions.Malabou believes scientific explorations of the brain seriously problematize established notions of affective subjectivity in Continental philosophy and Freudian-Lacanian analysis. She confronts philosophy and psychoanalysis with something neither field has seriously considered: the concept of wonder and the cold, disturbing visage of those who have been affected by disease or injury, such that they are no longer affected emotionally. At stake in this exchange are some of philosophy's most important claims concerning the relationship between the subjective mind and the objective body, the structures and dynamics of the unconscious dimensions of mental life, the role emotion plays in making us human, and the functional differences between philosophy and science.

American Jews have built a political culture based on the principle of equal citizenship in a secular state. This durable worldview has guided their political behavior from the founding to the present day. In The Foundations of American Jewish Liberalism, Kenneth D. Wald traces the development of this culture by examining the controversies and threats that stimulated political participation by American Jews. Wald shows that the American political environment, permeated by classic liberal values, produced a Jewish community that differs politically from non-Jews who resemble Jews socially and from Jewish communities abroad. Drawing on survey data and extensive archival research, the book examines the ups and downs of Jewish attachment to liberalism and the Democratic Party and the tensions between two distinct strains of liberalism.

An important contribution to the history of 19th-century English liberalism and post-reform politics, this book argues that the Whig party was dominated by a new generation of politicians after 1832 who actively sponsored legislation designed to transform the constitution from an exclusively Anglican document to a non-sectarian, yet Christian one. Brent demonstrates that this concern for religious toleration and the preoccupation with ecclesiastical issues were central to Whiggery in this period, and that the questions raised during these years were posed only to dominate Victorian politics for the generation to come.

Martin Heidegger was an ordinary Nazi and a loyal member of the provincial petty bourgeoisie. He was also a seminal thinker of the Continental tradition and one of the twentieth century's most important philosophers. How are we to make sense of this dual life? Should we factor Heidegger's domestic and political associations into our understanding of his thought, or should we treat his intellectual work independently of his abhorrent politics? How does any thinker reconcile the mundane with the ideal or the pursuit of philosophical inquiry with the demands of civic engagement?In Heidegger, Alain Badiou and Barbara Cassin immerse themselves in the philosopher's correspondence with his wife Elfride to answer these questions as they relate to Heidegger and all thinkers vulnerable to the politics of their times. They focus on Heidegger's tormented relationship with his wife, with Hannah Arendt, and with numerous other women, bringing an unusual level of intimacy to his personal and intellectual worlds.

A key player in the politics of the Middle East, Hamas is renowned for its contradictory positions. The group uses terror tactics against Israel's civilians and military, yet runs on a law and order ticket in Palestinian elections; it pursues an Islamic state, yet holds internal elections; it campaigns for shari'ah law, yet its leaders are predominantly secular professionals; and it calls for the destruction of Israel, yet has reluctantly agreed to honor previously established peace agreements. In Hamas in Politics, Jeroen Gunning launches a probing study of the movement's success in the political arena, showing that religion, violence, and democracy are not necessarily incompatible. Many of Hamas's apparent contradictions flow from the relationship between the organization's ideology, local constituency, and the nature of politics in Israel and Palestine. Gunning conducts interviews with members of Hamas as well as the group's critics and draws on a decade of close observation of the organization. He illuminates Hamas's understanding of its ideology and explores the tension between its dual commitment to "God" and "the people." Examining the group's political practice and what it says about the group's attitude towards democracy, religion, and violence, Gunning provides a unique window into Hamas's internal structure, revealing its process of choosing leaders and determining policy.

Religious activities have been of continuing importance in the rise of protest against postcolonial governments in Eastern Africa. Issues considered include attempts by government to “manage” religious affairs in both Muslim and Christian areas; religious denominations as surrogate oppositions to one-party-state regimes and as advocates of human rights; Islamic fundamentalism before and after the end of the Cold War; and Christian churches as NGOs in the age of structural adjustment.

Wendy Doniger's foundational study is both modern in its engagement with a diverse range of religions and refreshingly classic in its transhistorical, cross-cultural approach. By responsibly analyzing patterns and themes across context, Doniger reinvigorates the comparative reading of religion, tapping into a wealth of narrative traditions, from the instructive tales of Judaism and Christianity to the moral lessons of the Bhagavad Gita. She extracts political meaning from a variety of texts while respecting the original ideas of each. A new preface confronts the difficulty of contextualizing the comparison of religions as well as controversies over choosing subjects and positioning arguments, and the text itself is expanded and updated throughout.

We Need to Talk! Conversations about taboo topics happen at work every day. And if they aren’t handled effectively, they can become polarizing and divisive, impacting productivity, engagement, retention, teamwork, and even employees’ sense of safety in the workplace. In this concise and powerful book, Mary-Frances Winters shows how to deal with sensitive subjects in a way that brings people together instead of driving them apart. She helps you become aware of the role culture plays in shaping people’s perceptions, habits, and communication styles and gives detailed guidance for structuring conversations about those things we’re not supposed to talk about. Preparation is crucial—but so is intent. Winters advises you to “come from your heart, learn from your mistakes, and continue to contribute to making this a more inclusive world for all.”

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