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Critiques the sociology of evil in Western culture throughout history, concentrating on the traditional leading transgressions and their outgrowths and examining their social forms, epochs, processes, rules, customs, manifestations and alienating qualities

Critiques the sociology of evil in Western culture throughout history, concentrating on the traditional leading transgressions and their outgrowths and examining their social forms, epochs, processes, rules, customs, manifestations and alienating qualities

'Occasions of Sin' charts the Irish sexual experience over the course of the 20th century. In tackling the public and private worlds of Irish sex, this book is groundbreaking in its scope and ambition, covering such subjects as abortion, pregnancy, celibacy, contraception, prostitution, marriage, and popular culture.

The Gospels record that Jesus purported to forgive sins. What significance would such a claim have had for his contemporaries and what would the implications have been for his identity as a first-century popular prophet? Tobias Hägerland answers these questions and more as he investigates the forgiveness of sins in the mission of the historical Jesus. The Gospels are interpreted within the context of first-century Judaism as part of a broader reconstruction of Jesus' career as a healer and prophet, and rhetorical criticism is introduced as a tool for explaining how the gospel tradition about Jesus and forgiveness developed. Hägerland combines detailed exegesis and rigorous methodology with a holistic view of the historical Jesus, evaluating recent scholarship about first-century Jewish prophets and utilizing previously neglected textual evidence to present a thorough investigation of the theology of forgiveness in early Judaism and primitive Christianity.

This study seeks to base Paul's language of sin in the socio-cultural context of his original letters. T.L. Carter draws on the work of social anthropologist Mary Douglas to conduct a cross-cultural analysis of the symbolism of the power of sin in the letters, examining thoroughly Douglas' "Grid and Group" model and defending its use as a heuristic tool for New Testament scholars. He also offers fresh insight into key passages from 1 Corinthians, Galatians and Romans.

The Gospels record that Jesus purported to forgive sins. What significance would such a claim have had for his contemporaries and what would the implications have been for his identity as a first-century popular prophet? Tobias Hägerland answers these questions and more as he investigates the forgiveness of sins in the mission of the historical Jesus. The Gospels are interpreted within the context of first-century Judaism as part of a broader reconstruction of Jesus' career as a healer and prophet, and rhetorical criticism is introduced as a tool for explaining how the gospel tradition about Jesus and forgiveness developed. Hägerland combines detailed exegesis and rigorous methodology with a holistic view of the historical Jesus, evaluating recent scholarship about first-century Jewish prophets and utilizing previously neglected textual evidence to present a thorough investigation of the theology of forgiveness in early Judaism and primitive Christianity.

This study seeks to base Paul's language of sin in the socio-cultural context of his original letters. T.L. Carter draws on the work of social anthropologist Mary Douglas to conduct a cross-cultural analysis of the symbolism of the power of sin in the letters, examining thoroughly Douglas' "Grid and Group" model and defending its use as a heuristic tool for New Testament scholars. He also offers fresh insight into key passages from 1 Corinthians, Galatians and Romans.

Social and cultural factors, as well as medical ones, help to shape the way we understand and react to diseases. In the case of a disease associated with sex, social and cultural factors figure especially large in its history. For example, moral and religious views influence almost everything connected with sex, and that includes sexually transmitted diseases. Syphilis thus provides an excellent case study to help understand the history of disease in a broader human context. This book covers the history of syphilis in America, from Colonial times to the present, as well as laying bare the origins and spread of the disease in Europe.Several themes explored in the book illustrate ways in which non-medical factors influence our views of a disease and our reaction to it. One of these themes is the tendency to focus blame for the spread of a disease on a particular group (e.g., women, blacks, sinners). The balance between protecting the rights of individuals and protecting the public health, in issues such as whether to quarantine the infected and whether to require mandatory testing for the disease, is another theme. A third theme is the persistent reluctance of many Americans to discuss venereal disease openly because it involves sex, a subject that we are often not comfortable talking about.

The Sin of Monsieur Pettipon, and Other Humorous Tales by Richard Edward Connell is a delightful collection that showcases the author's signature wit and sharp storytelling. Set against a backdrop of early 20th-century society, the tales are populated with quirky characters and amusing situations that highlight the absurdities of human behavior. The titular story revolves around Monsieur Pettipon, a charming yet hapless figure whose comedic misadventures reveal deeper truths about folly and consequence. Connell's writing is characterized by a blend of humor and astute observations, offering readers both laughter and reflection. The book traverses various themes, including romance, social norms, and the unexpected twists of fate, making it a rich tapestry of narrative. Connell's ability to blend humor with insight makes this collection not only an entertaining read but also a timeless exploration of the human experience. Ideal for fans of classic literature and those seeking a delightful escape.

"The Sins of the Cities of the Plain; or, The Recollections of a Mary-Ann" by Jack Saul is a remarkable and candid exploration of the underbelly of Victorian society through the eyes of a male sex worker. Set against the backdrop of London in the late 19th century, Saul’s narrative delves into the complex interplay of desire, morality, and societal condemnation. With a blend of autobiography and fiction, the book paints a vivid picture of the lives of those marginalized by conventional norms, highlighting their struggles and vulnerabilities. The prose is both evocative and engaging, offering a rare insight into the secretive world of male prostitution. Saul's character, Mary-Ann, serves as a poignant lens through which readers can examine themes of identity and societal hypocrisy. Despite its controversial nature, the book challenges readers to confront the realities of sexuality and class, making it a significant work in queer literature and a testament to the resilience of human spirit.

Not the way it's supposed to be retrieves an old awareness that has slipped and changed in recent decades. The awareness of sin used to be our shadow. Christians hated sin, feared it, fled from it - and grieved over it.But in part because modern society does not encourage moral reproach - particularly self-reproach - the shadow of sin has now dimmed in our consciousness. Teachers, politicians, and other public guardians of morality seek less judgmental descriptions of wayward human conduct. Even preachers, who once got visibly angry over a congregation's sin, now speak of sin in a mumble.Sharing Samuel Johnson's conviction that we need to be reminded more often than instructed, Cornelius Plantinga, Jr., pulls the ancient doctrine of sin out of mothballs and presents it to contemporary readers in clear language, drawing from a wide range of books, films, and other cultural resources. Plantinga's assumption is that a healthy reminder of our sin and guilt is clarifying and even reassuring. For, unlike some other identifications of human trouble, a diagnosis of sin and guilt allows hope. Something can be done for this problem. Something has been done for it.Plantinga's goal is to present a brief account - a breviary - of the nature and dynamics of sin and to renew our knowledge of a persistent reality. He defines sin as the destruction of shalom, the peace and harmony and blessedness God intended for creation. Creation is no longer the way it's supposed to be. Plantinga describes how sin corrupts what is good and how such corruption spreads. He discusses the parasitic quality of sin and the ironies and pretenses generated by this quality. He examines the relation of sin to folly and addiction. He concludes by describing two classic "postures" or movements of sin (attack and flight). An epilogue reminds us that whatever we say about sin also sharpens our eye for the beauty of grace.

Risking everything to topple the Gold Society, Darrow has survived cutthroat rivalries of the most powerful warriors. He has managed to rise in the ranks while biding his time, waiting to unleash the revolution that will do away with the hierarchy from within. He will need to persuade the many who have been relegated to the darkness to break free of their chains and reclaim what has been denied them for too long.

When Rome was at its height, an emperor’s male beloved, victim of an untimely death, would be worshipped around the empire as a god. In this same society, the routine sexual exploitation of poor and enslaved women was abetted by public institutions. Four centuries later, a Roman emperor commanded the mutilation of men caught in same-sex affairs, even as he affirmed the moral dignity of women without any civic claim to honor. The gradual transformation of the Roman world from polytheistic to Christian marks one of the most sweeping ideological changes of premodern history. At the center of it all was sex. Exploring sources in literature, philosophy, and art, Kyle Harper examines the rise of Christianity as a turning point in the history of sexuality and helps us see how the roots of modern sexuality are grounded in an ancient religious revolution.While Roman sexual culture was frankly and freely erotic, it was not completely unmoored from constraint. Offending against sexual morality was cause for shame, experienced through social condemnation. The rise of Christianity fundamentally changed the ethics of sexual behavior. In matters of morality, divine judgment transcended that of mere mortals, and shame―a social concept―gave way to the theological notion of sin. This transformed understanding led to Christianity’s explicit prohibitions of homosexuality, extramarital love, and prostitution. Most profound, however, was the emergence of the idea of free will in Christian dogma, which made all human action, including sexual behavior, accountable to the spiritual, not the physical, world.

When Rome was at its height, an emperor’s male beloved, victim of an untimely death, would be worshipped around the empire as a god. In this same society, the routine sexual exploitation of poor and enslaved women was abetted by public institutions. Four centuries later, a Roman emperor commanded the mutilation of men caught in same-sex affairs, even as he affirmed the moral dignity of women without any civic claim to honor. The gradual transformation of the Roman world from polytheistic to Christian marks one of the most sweeping ideological changes of premodern history. At the center of it all was sex. Exploring sources in literature, philosophy, and art, Kyle Harper examines the rise of Christianity as a turning point in the history of sexuality and helps us see how the roots of modern sexuality are grounded in an ancient religious revolution.While Roman sexual culture was frankly and freely erotic, it was not completely unmoored from constraint. Offending against sexual morality was cause for shame, experienced through social condemnation. The rise of Christianity fundamentally changed the ethics of sexual behavior. In matters of morality, divine judgment transcended that of mere mortals, and shame―a social concept―gave way to the theological notion of sin. This transformed understanding led to Christianity’s explicit prohibitions of homosexuality, extramarital love, and prostitution. Most profound, however, was the emergence of the idea of free will in Christian dogma, which made all human action, including sexual behavior, accountable to the spiritual, not the physical, world.

In partnership with the Dutch Reformed Translation Society, Baker Academic is proud to offer in English for the very first time the third volume of Herman Bavinck's complete Reformed Dogmatics. This masterwork will appeal not only to scholars, students, pastors, and laity interested in Reformed theology but also to research and theological libraries."Bavinck was a man of giant mind, vast learning, ageless wisdom, and great expository skill. Solid but lucid, demanding but satisfying, broad and deep and sharp and stabilizing, Bavinck's magisterial Reformed Dogmatics remains after a century the supreme achievement of its kind."--J. I. Packer, Regent College"This magisterial work exhibits Bavinck's vast knowledge and appreciation of the Christian tradition. Written from a Reformed perspective, it offers a perceptive critique of modern theology. . . . Recommended."--Library Journal

Targeting society's fat taboo and unrealistic view of body image, Shelley Bovey offers a new battle cry for "fat girls" everywhere: Don't lose weight--lose guilt and inhibition!

Looks at the film industry's attempts at self-regulation and the development of the present day rating system, also examining how censorship reflects the morals, sexuality and politics prevalent in society during each decade of the past century

Sin, like death, is an unassailable fact of life. It is also one of the last great taboos for public debate. In this compelling book, the Henry Fairlie shows that it is possible and necessary to talk about sin in ways that enrich our societies and our personal lives. Fairlie relates these ancient sins to the central issues of contemporary life: liberal vs. conservative politics, discrimination, pornography, abortion, the vistas of modern science, and especially the pop-psychologies that confirm the narcissism of our age.

Renowned storyteller Gaelen Foley unfurls the seductive tale of the rakish Lord Alec Knight, who never looked for love–until it was right in front of him. . . .Lord Alec Knight, the most daring and handsome rogue in all of London, is a smooth-talking aristocrat with an abundance of high-society lady admirers. With his irresistible wit, lucky hand at the gaming tables, and enticing charisma, he can have any woman he wants. But when the only girl he would have considered marrying ties the knot with someone else, Alec realizes he doesn’t want to be with just any lady–he wants to find the love of his life.The boldly spirited, beautiful Miss Becky Ward takes his life by storm after he rescues her from peril. Alec soon learns that she is on the run from her cousin, the murderous Prince Mikhail Kurkov. Becky has uncovered a menacing secret about the prince–now nothing will stop him from hunting her down. In the midst of danger, Alec and Becky find themselves deeply drawn to each other. After the two spend an all-consuming night of sin, Becky’s knight in shining armor vows on his honor to protect her until the end. But before long, Alec is protecting her with more than honor–and it seems the once untamed rake of London just may have found what he has been searching for all along . . . true love.

Not the way it's supposed to be retrieves an old awareness that has slipped and changed in recent decades. The awareness of sin used to be our shadow. Christians hated sin, feared it, fled from it - and grieved over it.But in part because modern society does not encourage moral reproach - particularly self-reproach - the shadow of sin has now dimmed in our consciousness. Teachers, politicians, and other public guardians of morality seek less judgmental descriptions of wayward human conduct. Even preachers, who once got visibly angry over a congregation's sin, now speak of sin in a mumble.Sharing Samuel Johnson's conviction that we need to be reminded more often than instructed, Cornelius Plantinga, Jr., pulls the ancient doctrine of sin out of mothballs and presents it to contemporary readers in clear language, drawing from a wide range of books, films, and other cultural resources. Plantinga's assumption is that a healthy reminder of our sin and guilt is clarifying and even reassuring. For, unlike some other identifications of human trouble, a diagnosis of sin and guilt allows hope. Something can be done for this problem. Something has been done for it.Plantinga's goal is to present a brief account - a breviary - of the nature and dynamics of sin and to renew our knowledge of a persistent reality. He defines sin as the destruction of shalom, the peace and harmony and blessedness God intended for creation. Creation is no longer the way it's supposed to be. Plantinga describes how sin corrupts what is good and how such corruption spreads. He discusses the parasitic quality of sin and the ironies and pretenses generated by this quality. He examines the relation of sin to folly and addiction. He concludes by describing two classic "postures" or movements of sin (attack and flight). An epilogue reminds us that whatever we say about sin also sharpens our eye for the beauty of grace.