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An account of how the Nevada Desert Experience―the nonviolent protest against nuclear testing that has been ongoing since the 1980s―has created a unique spiritual practice combining religious ritual and political action.For two decades the Nevada Desert Experience has organized nonviolent action at the Nevada Test Site as part of the global movement to end nuclear testing. Pilgrimage through a Burning World illuminates how the Franciscan-based group has crafted a contemporary desert spirituality that integrates religious ritual and political action to grapple with the challenges of an institutionalized and internalized nuclear world. Ken Butigan shows how the annual pilgrimage to the test site has contributed to the personal transformation of people “on both sides of the fence” at the test site and to the worldwide emergence of the Comprehensive Test Ban Treaty.

An account of how the Nevada Desert Experience―the nonviolent protest against nuclear testing that has been ongoing since the 1980s―has created a unique spiritual practice combining religious ritual and political action.For two decades the Nevada Desert Experience has organized nonviolent action at the Nevada Test Site as part of the global movement to end nuclear testing. Pilgrimage through a Burning World illuminates how the Franciscan-based group has crafted a contemporary desert spirituality that integrates religious ritual and political action to grapple with the challenges of an institutionalized and internalized nuclear world. Ken Butigan shows how the annual pilgrimage to the test site has contributed to the personal transformation of people “on both sides of the fence” at the test site and to the worldwide emergence of the Comprehensive Test Ban Treaty.

The Politics of the Encounter is a spirited interrogation of the city as a site of both theoretical inquiry and global social struggle. The city, writes Andy Merrifield, remains "important, virtually and materially, for progressive politics." And yet, he notes, more than forty years have passed since Henri Lefebvre advanced the powerful ideas that still undergird much of our thinking about urbanization and urban society. Merrifield rethinks the city in light of the vast changes to our planet since 1970, when Lefebvre's seminal Urban Revolution was first published. At the same time, he expands on Lefebvre's notion of "the right to the city," which was first conceived in the wake of the 1968 student uprising in Paris.We need to think less of cities as "entities with borders and clear demarcations between what's inside and what's outside" and emphasize instead the effects of "planetary urbanization," a concept of Lefebvre's that Merrifield makes relevant for the ways we now experience the urban. The city―from Tahrir Square to Occupy Wall Street―seems to be the critical zone in which a new social protest is unfolding, yet dissenters' aspirations are transcending the scale of the city physically and philosophically. Consequently, we must shift our perspective from "the right to the city" to "the politics of the encounter," says Merrifield. We must ask how revolutionary crowds form, where they draw their energies from, what kind of spaces they occur in―and what kind of new spaces they produce.

Born out of a disastrous flood and one of the first large environmental protests in the US, the Delaware Water Gap National Recreation Area now provides a 70,000-acre connection to the natural world to four million visitors a year. This unit of the National Park Service preserves historical sites that predate English settlement in the New World and evidence of Native Americans going back 13,000 years. Established in 1965, Delaware Water Gap NRA also incorporates 40 miles of the Middle Delaware National and Scenic Recreation River, 28 miles of the Appalachian National Scenic Trail, a state forest, and state wildlife management areas. Its many natural features include the highest waterfalls in two states, plus a geological feature once recognized as a scenic Wonder of the World. See why Condé Nast Traveler named the Delaware Water Gap the most beautiful place in Pennsylvania.

Born out of a disastrous flood and one of the first large environmental protests in the US, the Delaware Water Gap National Recreation Area now provides a 70,000-acre connection to the natural world to four million visitors a year. This unit of the National Park Service preserves historical sites that predate English settlement in the New World and evidence of Native Americans going back 13,000 years. Established in 1965, Delaware Water Gap NRA also incorporates 40 miles of the Middle Delaware National and Scenic Recreation River, 28 miles of the Appalachian National Scenic Trail, a state forest, and state wildlife management areas. Its many natural features include the highest waterfalls in two states, plus a geological feature once recognized as a scenic Wonder of the World. See why Condé Nast Traveler named the Delaware Water Gap the most beautiful place in Pennsylvania.