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Winner of the 2015 David Easton Prize, awarded by the American Political Science Association (APSA)Global forces are eroding the ability of states to exert sovereign control over their populations, territories, and borders. Yet when dominated subjects across the world dream of freedom, they continue to conceive of it in sovereign terms. Sovereign freedom haunts the imagination of oppressed ethnic minorities, popular masses ruled by foreign powers or homegrown tyrants, indigenous peoples, and individuals chafing under customary or governmental restrictions. On Sovereignty and Other Political Delusions draws on political theory and on two case studies - the encounter between Anglo-American settlers and Native American tribes, and the search for Jewish sovereignty in Palestine - to probe the allure of the idea of sovereign freedom and its self-defeating logic. It concludes by shifting its sights from political to economic sovereign power and by pursuing intimations of non-sovereign freedom in the contemporary age.

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In British constitutional law, the doctrine of parliamentary sovereignty maintains that Parliament has unlimited legislative authority. Critics have recently challenged this doctrine, on historical and philosophical grounds. This book describes its historical origins and development and identifies the reasons why it was adopted, examines its current legal basis, and responds to the critics.

This book analyses the laws that shaped modern European empires from medieval times to the twentieth century. Its geographical scope is global, including the Americas, Europe, Africa, Asia, Australia and the Poles. Andrew Fitzmaurice focuses upon the use of the law of occupation to justify and critique the appropriation of territory. He examines both discussions of occupation by theologians, philosophers and jurists, as well as its application by colonial publicists and settlers themselves. Beginning with the medieval revival of Roman law, this study reveals the evolution of arguments concerning the right to occupy through the School of Salamanca, the foundation of American colonies, seventeenth-century natural law theories, Enlightenment philosophers, eighteenth-century American colonies and the new American republic, writings of nineteenth-century jurists, debates over the carve up of Africa, twentieth-century discussions of the status of Polar territories, and the period of decolonisation.

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Sovereignty and Struggle: Africa and Africans in the Era of the Cold War, 1945-1994 provides students with a deeper insight into African history during the period of decolonization and the Cold War. Examining Africa and Africans in the context of the global themes of liberation, economic development, and popular culture, author Jonathan T. Reynolds illustrates how Africans sought to define their own lives on a global stage.The first three chapters of Sovereignty and Struggle offer a thematic approach, covering the politics of early liberation struggles, economics, and global Cold War complexities. They provide students with insight into the motivations and aspirations of Africans from around the continent during the Cold War period. The last two chapters focus on pop culture--music, nation building, and identity--and specifically on popular representations of mobility, modernity, and sovereignty in Ghana during the 1950s and 1960s.

Iris Murdoch once observed: 'philosophy is often a matter of finding occasions on which to say the obvious'. What was obvious to Murdoch, and to all those who read her work, is that Good transcends everything - even God. Throughout her distinguished and prolific writing career, she explored questions of Good and Bad, myth and morality. The framework for Murdoch's questions - and her own conclusions - can be found here.

Who's in control of this world, God or the devil? In this best–selling classic,A.W. Pink answers such profound questions in a language the average Christian layperson will find not only understandable but totally engaging. Pink, one of the most influential evangelical authors of the last century, writes with fiery passion and brilliant clarity, giving biblical answers to our deepest questions regarding the sadly neglected and little understood doctrine of the sovereignty of God.

Bringing together an original 1682 narrative, documenting a Puritan woman's captivity among Native Americans in southeastern New England during King Philip's War, with 21 supportive documents, Sovereignty and Goodness of God, highlights today's scholars' understanding of issues of historical importance during this time period in US history.

Iris Murdoch once observed: 'philosophy is often a matter of finding occasions on which to say the obvious'. What was obvious to Murdoch, and to all those who read her work, is that Good transcends everything - even God. Throughout her distinguished and prolific writing career, she explored questions of Good and Bad, myth and morality. The framework for Murdoch's questions - and her own conclusions - can be found here.

In The Sovereignty of Law, Trevor Allan presents an accessible introduction to his influential common law constitutional theory - an account of the unwritten constitution as a complex articulation of legal and moral principles. The British constitution is conceived as a coherent set of fundamental principles of the rule of law, legislative supremacy, and separation of powers. These principles combine to provide an overarching unity of legality, legitimacy, and democracy, reconciling political authority with individual freedom.Drawing on the work of Lon Fuller and Ronald Dworkin, Allan emphasizes the normative character of legal interpretation - understanding the implications of statute and precedent by reference to moral ideals of legality and liberty. Allan denies that constitutional law can be reduced to empirical facts about legislative or judicial conduct or opinion. There is no 'rule of recognition' from the lawyer's interpretative viewpoint - only a moral theory of the nature and limits of political authority, which lawyers must construct in order to make sense of legal and constitutional practice. A genuine republicanism, protecting individual independence, requires the safeguards afforded by judicial review, which must ensure that governmental action is consistent with the rule of law; and the rule of law encompasses not merely the formal equality of all before the law, as enacted or declared, but a more fundamental idea of equal citizenship. Allan's interpretative approach is applied to a wide range of contemporary issues of public law; his response to critics and commentators seeks to deepen the argument by exploring the theoretical grounds of these current debates and controversies.

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Sovereignty Matters investigates the multiple perspectives that exist within indigenous communities regarding the significance of sovereignty as a category of intellectual, political, and cultural work. Much scholarship to date has treated sovereignty in geographical and political matters solely in terms of relationships between indigenous groups and their colonial states or with a bias toward American contexts. This groundbreaking anthology of essays by indigenous peoples from the Americas and the Pacific offers multiple perspectives on the significance of sovereignty. The noted Mohawk scholar Taiaiake Alfred provides a landmark essay on the philosophical foundations of sovereignty and the need for the decolonization of indigenous thinking about governance. Other essays explore the role of sovereignty in fueling cultural memory, theories of history and change, spiritual connections to the land, language revitalization, and repatriation efforts. These topics are examined in varied yet related contexts of indigenous struggles for self-determination, including those of the Chamorro of Guam, the Taíno of Puerto Rico, the Quechua of the Andes, the Mäori of New Zealand (Aotearoa), the Samoan Islanders, and the Kanaka Maoli and the Makah of the United States. Several essays also consider the politics of identity and identification. Sovereignty Matters emphasizes the relatedness of indigenous peoples' experiences of genocide, dispossession, and assimilation as well as the multiplicity of indigenous political and cultural agendas and perspectives regarding sovereignty.

The Sovereignty Solution is not an Establishment national security strategy. Instead, it describes what the U.S. could actually do to restore order to the world without having to engage in either global policing or nation-building. Right now there is no coherent plan that addresses questions like: If terrorists were to strike Chicago tomorrow, what would we do? When Chicago is burning, whom would we target? How would we respond? There is nothing in place and no strategy on the horizon to either reassure the American public or warn the world: attack us, and this is what you can expect. We've also never had a plan that says: respect our sovereignty and we'll respect yours. There are two tracks to the strategy presented in this book: strengthening state responsibility abroad, and strengthening the social fabric here at home. Because no one considers the state of our social fabric in light of our foreign policy, or our foreign policy in light of what we might all agree America should stand for, this book is unique. Our goal? To provoke a serious national security debate that addresses and then redresses the gaps and disconnects between what the U.S. says, what the U.S. does, how the U.S. wants to be perceived, and how the U.S. actually is perceived. We offer a radically commonsensical way to recalibrate global security by getting countries to self-police.

Professor Hinsley's book, first published in 1966, offers a general survey of the history of the theory of sovereignty, which seeks to illuminate the theory's character and function by stressing the changing social, political and economic frameworks within and between the political societies in which it has developed. It also spans and connects the different intellectual aspects of the concept of sovereignty: philosophical, legal, historical and political. For this new edition Professor Hinsley has wholly rewritten the last chapter to bring the history up to date, and to make some new concluding remarks.

Sovereignty in premodern times evoked the dynastic figure of the 'sovereign' or territorial monarch. In modern times, it became a more abstract idea, referring to the power of the state, later of the people or 'the popular sovereign' as articulated and refined through constitutional arrangements. Today these inherited understandings of sovereignty confront various new challenges, including those of globalization, privatization of power, and the rise of sub-state nationalism. An examination of key historical writers and trends from the seventeenth century onwards, including Hobbes, Bodin, Constant, Rousseau and Schmitt, brings out these developments and challenges. Sovereignty remains a malleable and 'active' feature of the global configuration of power. Will sovereignty become a redundant concept over time, or will it remain a key part of the grammar of modern politics?

In The Sovereignty of Law, Trevor Allan presents an accessible introduction to his influential common law constitutional theory - an account of the unwritten constitution as a complex articulation of legal and moral principles. The British constitution is conceived as a coherent set of fundamental principles of the rule of law, legislative supremacy, and separation of powers. These principles combine to provide an overarching unity of legality, legitimacy, and democracy, reconciling political authority with individual freedom.Drawing on the work of Lon Fuller and Ronald Dworkin, Allan emphasizes the normative character of legal interpretation - understanding the implications of statute and precedent by reference to moral ideals of legality and liberty. Allan denies that constitutional law can be reduced to empirical facts about legislative or judicial conduct or opinion. There is no 'rule of recognition' from the lawyer's interpretative viewpoint - only a moral theory of the nature and limits of political authority, which lawyers must construct in order to make sense of legal and constitutional practice. A genuine republicanism, protecting individual independence, requires the safeguards afforded by judicial review, which must ensure that governmental action is consistent with the rule of law; and the rule of law encompasses not merely the formal equality of all before the law, as enacted or declared, but a more fundamental idea of equal citizenship. Allan's interpretative approach is applied to a wide range of contemporary issues of public law; his response to critics and commentators seeks to deepen the argument by exploring the theoretical grounds of these current debates and controversies.

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Who's in control of this world, God or the devil? In this best–selling classic,A.W. Pink answers such profound questions in a language the average Christian layperson will find not only understandable but totally engaging. Pink, one of the most influential evangelical authors of the last century, writes with fiery passion and brilliant clarity, giving biblical answers to our deepest questions regarding thesadly neglected and little understood doctrine of the sovereignty of God.

Published in hardback for the first time in years!First published in 1918, The Sovereignty of God by Arthur W. Pink is one of the most comprehensive studies on God's decrees that are based on Sola Scriptura. Pink begins with a question every person needs to answer: "Who is regulating the affairs on this earth today-God or the Devil?" Pink continues with great insight and scripture references concerning God's sovereignty in Operation, Salvation, and Reprobation. He also addresses our attitude toward His Sovereignty and reflects on the Difficulties and Objections to this doctrine. In any time, when practical preaching replaces doctrinal exposition of Scripture, an evil malady occurs and mankind reverts back to a lawless, listless, and lustful condition whereby man determines what is good and evil; a denial of the Divine Rights of the triune God as expressed in ALL of scripture, starting with "In the beginning, God..." This malady ceases when the Creator and Sustainer of Life is exalted to and revered as the King of Kings & Lord of Lords! Man being relegated to his rightful place in the dust. The doctrine of the sovereignty of God restores the Divine Rights as the Creator, revitalizing the Christian to serve and take dominion in every area of thought and life. "...If God be for us, who can be against us?" We are living in a time in which these words need to be our battle cry! As you go forward remember, "For by Him were all things created, that are in Heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him: and He is before all things, and by Him all things consist" (Col. 1:16-17). God's Sovereignty is the very basis of Christian thinking, a presupposition in which every area of thought and life begin and end with God. A value desperately needed today: giving the Father, Son, and Holy Spirit their glory due.