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The Notorious Handbook Once Used to Condemn and Punish "Witches", by Heinrich Kramer and James Sprenger. This is one of the most notorious books in history. Thousands of innocent people, especially women, lost their lives at the expense of this book. It was first published around 1489, shortly after the invention of the printing press and five years after a papal bull was issued legitimizing the belief in witches. It went through at least 30 printings and became the handbook for witch hunters, both Protestant and Catholic. It gave permission to bishops and secular authorities to prosecute witches if there were no representatives from the Inquisition around, giving full directions. After the witch trials swept through Europe, some villages were left with as few as two women. So if this book is so bad, why should one read it? Because there are lessons to be learned, both psychologically and historically, and there is an ignorance to overcome. This is a fascinating study of mass hysteria, greed, and delusional behavior.

For nearly three centuries Malleus Maleficarum (The Witches' Hammer) was the professional manual for witch hunters. This work by two of the most famous Inquisitors of the age is still a document of the forces of that era's beliefs. Under a Bull of Pope Innocent VIII, Kramer and Sprenger exposed the heresy of those who did not believe in witches and set forth the proper order of the world with devils, witches, and the will of God. Even if you do not believe in witchcraft, the world of 1484 did.Contemporary cases illustrate methods by which witches attempt to control and subvert the world: How and why women roast their first-born male child; the confession of how to raise a tempest by a washwoman suspended "hardly clear of the ground" by her thumbs; methods of making a formal pact with the Devil; how witches deprive men of their vital member; and many others. Methods of destroying and curing witchcraft, such as remedies against incubus and succubus devils, are exemplified and weighed by the authors.Formal rules for initiating a process of justice are set down: how it should be conducted and the method of pronouncing sentence; when to use the trial by the red-hot-iron; how the prosecutor should protect himself; how the body is to be shaved  and searched for tokens and amulets, including those sewn under the skin. As Summers says, it was the casebook on every magistrate's desk.Montague Summers has given a very sympathetic translation. His two introductions are filled with examples of witchcraft and the historical importance of Malleus Maleficarum. This famous document should interest the historian, the student of witchcraft and the occult, and the psychologist who is interested in the medieval mind as it was confronted with various forces which could be explained only by witchcraft.

Stack Music Konrad Sprenger - LP 5060165482825

2011 Reprint of 1928 Edition. The Malleus Maleficarum (Latin for "The Hammer of Witches") is a famous treatise on witches, written in 1486 by Heinrich Kramer, an Inquisitor of the Catholic Church, and was first published in Germany in 1487. Jacob Sprenger is also often attributed as an author. The main purpose of the Malleus was to attempt to systematically refute arguments claiming that witchcraft does not exist, discredit those who expressed skepticism about its reality, to claim that witches were more often women than men, and to educate magistrates on the procedures that could find them out and convict them. This edition of Malleus Maleficarum is here translated into English for the first time. It contains a note upon the bibliography of the Malleus Maleficarum and includes bibliographical references. Translated, with introductions, bibliography and notes by Montague Summers.

Sprenger and Soekka worried about few things growing up in their village of ancient fighters; train hard and they could be the best, be confident but not arrogant with their abilities, and fight for their home, even if it costs their lives. But as the boys rise to the top of their class, their lives become muddled with secrets of their families long dead. Stories begin to become histories and the boys learn of monstrous animals that once resided in their forest and the fighters that tamed them. One secret after another leads the boys to the greatest discoveries of their lives, and the greatest deceptions of their village. With the ghosts of their parents haunting their every thought and the guidance of the most feared fighter in their village, Soekka and Sprenger must decide who to trust and who to betray. Quickly, the boys learn that secrets are sometimes kept for a very good reason...

Also known as "The Witch Hammer," The Malleus Maleficarum was a handbook for hunting and punishing witches-written by Inquisitors HEINRICH KRAMER (c. 1430-1505), an Alsatian clergyman, and JAMES SPRENGER (c. 1436-1494), a Swiss monk-to assist the Inquisition and Church in exterminating undesirables. Mostly a compilation of superstition and folklore, the book was taken very seriously at the time it was written in the 15th century and became a kind of spiritual law book used by judges to determine the guilt of the accused. While some of the articles covered in "The Witch Hammer" are humorous to modern audiences, they were a matter of life and death in the mid-1400's. Anyone interested in religion, the Inquisition, or the witch hunts that ravaged Europe will find this 1928 translation, by MONTAGUE SUMMERS (1880-1948), an unbelievable and enlightening read.

Also known as "The Witch Hammer," The Malleus Maleficarum was a handbook for hunting and punishing witches-written by Inquisitors HEINRICH KRAMER (c. 1430-1505), an Alsatian clergyman, and JAMES SPRENGER (c. 1436-1494), a Swiss monk-to assist the Inquisition and Church in exterminating undesirables. Mostly a compilation of superstition and folklore, the book was taken very seriously at the time it was written in the 15th century and became a kind of spiritual law book used by judges to determine the guilt of the accused. While some of the articles covered in "The Witch Hammer" are humorous to modern audiences, they were a matter of life and death in the mid-1400's. Anyone interested in religion, the Inquisition, or the witch hunts that ravaged Europe will find this 1928 translation, by MONTAGUE SUMMERS (1880-1948), an unbelievable and enlightening read.

Sprenger and Soekka worried about few things growing up in their village of ancient fighters; train hard and they could be the best, be confident but not arrogant with their abilities, and fight for their home, even if it costs their lives. But as the boys rise to the top of their class, their lives become muddled with secrets of their families long dead. Stories begin to become histories and the boys learn of monstrous animals that once resided in their forest and the fighters that tamed them. One secret after another leads the boys to the greatest discoveries of their lives, and the greatest deceptions of their village. With the ghosts of their parents haunting their every thought and the guidance of the most feared fighter in their village, Soekka and Sprenger must decide who to trust and who to betray. Quickly, the boys learn that secrets are sometimes kept for a very good reason...

How should we reason in science? Jan Sprenger and Stephan Hartmann offer a refreshing take on classical topics in philosophy of science, using a single key concept to explain and to elucidate manifold aspects of scientific reasoning. They present good arguments and good inferences as being characterized by their effect on our rational degrees of belief. Refuting the view that there is no place for subjective attitudes in 'objective science', Sprenger and Hartmann explain the value of convincing evidence in terms of a cycle of variations on the theme of representing rational degrees of belief by means of subjective probabilities (and changing them by Bayesian conditionalization). In doing so, they integrate Bayesian inference--the leading theory of rationality in social science--with the practice of 21st century science. Bayesian Philosophy of Science thereby shows how modeling such attitudes improves our understanding of causes, explanations, confirming evidence, and scientific models in general. It combines a scientifically minded and mathematically sophisticated approach with conceptual analysis and attention to methodological problems of modern science, especially in statistical inference, and is therefore a valuable resource for philosophers and scientific practitioners.

The Malleus Maleficarum (Latin for "The Hammer of Witches", or "Hexenhammer" in German) is one of the most famous medieval treatises on witches. It was written in 1486 by Heinrich Kramer and Jacob Sprenger, and was first published in Germany in 1487. It was the culmination of a long medieval tradition of treatises on witchcraft, the most famous being the Formicarius by Johannes Nider in 1435-1437. The main purpose of the Malleus was to systematically refute all arguments against the reality of witchcraft, refute those who expressed even the slightest skepticism about its reality, to prove that witches were more often women than men, and to educate magistrates on the procedures that could find them out and convict them. (Quote from wikipedia.org)About the AuthorHeinrich Kramer (1430 - 1505)James Sprenger (1436 - 1494)Heinrich Kramer (also known under Latinised name Heinrich Institoris, c. 1430 - 1505) was a German churchman and inquisitor.Born in Schlettstadt, Alsace, he joined the Dominican Order at an early age and while still a young man was appointed Prior of the Dominican house of his native town.At some date before 1474 he was appointed Inquisitor for the Tyrol, Salzburg, Bohemia and Moravia. His eloquence in the pulpit and tireless activity received recognition at Rome and he was the right-hand man of the Archbishop of Salzburg. By the time of the Bull Summis desiderantes of Pope Innocent VIII in 1484 he was already associated with James Sprenger to make an inquisition for witches and sorcerers. In 1485 he drew up a treatise on witchcraft, which was incorporated in the Malleus Maleficarum.Kramer failed in his attempt to obtain endorsement for this work from the top theologians of the Inquisition at the Facu

How should we reason in science? Jan Sprenger and Stephan Hartmann offer a refreshing take on classical topics in philosophy of science, using a single key concept to explain and to elucidate manifold aspects of scientific reasoning. They present good arguments and good inferences as being characterized by their effect on our rational degrees of belief. Refuting the view that there is no place for subjective attitudes in 'objective science', Sprenger and Hartmann explain the value of convincing evidence in terms of a cycle of variations on the theme of representing rational degrees of belief by means of subjective probabilities (and changing them by Bayesian conditionalization). In doing so, they integrate Bayesian inference--the leading theory of rationality in social science--with the practice of 21st century science. Bayesian Philosophy of Science thereby shows how modeling such attitudes improves our understanding of causes, explanations, confirming evidence, and scientific models in general. It combines a scientifically minded and mathematically sophisticated approach with conceptual analysis and attention to methodological problems of modern science, especially in statistical inference, and is therefore a valuable resource for philosophers and scientific practitioners.

Using the latest neuroscience research to enhance literacy instruction Wiring the Brain for Reading introduces teachers to aspects of the brain's functions that are essential to language and reading development. Marilee Sprenger, a specialist in learning and the brain, provides practical, brain friendly, strategies for teaching essential skills like phonemic awareness, phonics, fluency, vocabulary, and comprehension. The author's innovative approach aligns well with the Common Core State Standards for English Language Arts and is designed to enhance students' motivation and excitement in reading. Offers a clear explanation of brain functioning in order to enhance language and reading instruction Incorporates proven literacy strategies, games, and activities as well as classroom examples Aligns with Common Core State Standards for learning to read, developing fluency, and interpreting complex texts Wiring the Brain for Reading offers practical strategies for applying the latest research in neuroscience and learning to the classroom.

The Malleus Maleficarum (Latin for "The Hammer of Witches", or "Hexenhammer" in German) is one of the most famous medieval treatises on witches. It was written in 1486 by Heinrich Kramer and Jacob Sprenger, and was first published in Germany in 1487. It was the culmination of a long medieval tradition of treatises on witchcraft, the most famous being the Formicarius by Johannes Nider in 1435-1437. The main purpose of the Malleus was to systematically refute all arguments against the reality of witchcraft, refute those who expressed even the slightest skepticism about its reality, to prove that witches were more often women than men, and to educate magistrates on the procedures that could find them out and convict them. (Quote from wikipedia.org)About the AuthorHeinrich Kramer (1430 - 1505)James Sprenger (1436 - 1494)Heinrich Kramer (also known under Latinised name Heinrich Institoris, c. 1430 - 1505) was a German churchman and inquisitor.Born in Schlettstadt, Alsace, he joined the Dominican Order at an early age and while still a young man was appointed Prior of the Dominican house of his native town.At some date before 1474 he was appointed Inquisitor for the Tyrol, Salzburg, Bohemia and Moravia. His eloquence in the pulpit and tireless activity received recognition at Rome and he was the right-hand man of the Archbishop of Salzburg. By the time of the Bull Summis desiderantes of Pope Innocent VIII in 1484 he was already associated with James Sprenger to make an inquisition for witches and sorcerers. In 1485 he drew up a treatise on witchcraft, which was incorporated in the Malleus Maleficarum.Kramer failed in his attempt to obtain endorsement for this work from the top theologians of the Inquisition at the Facu

Also known as "The Witch Hammer," The Malleus Maleficarum was a handbook for hunting and punishing witches-written by Inquisitors HEINRICH KRAMER (c. 1430-1505), an Alsatian clergyman, and JAMES SPRENGER (c. 1436-1494), a Swiss monk-to assist the Inquisition and Church in exterminating undesirables. Mostly a compilation of superstition and folklore, the book was taken very seriously at the time it was written in the 15th century and became a kind of spiritual law book used by judges to determine the guilt of the accused. While some of the articles covered in "The Witch Hammer" are humorous to modern audiences, they were a matter of life and death in the mid-1400's. Anyone interested in religion, the Inquisition, or the witch hunts that ravaged Europe will find this 1928 translation, by MONTAGUE SUMMERS (1880-1948), an unbelievable and enlightening read.

Also known as "The Witch Hammer," The Malleus Maleficarum was a handbook for hunting and punishing witches-written by Inquisitors HEINRICH KRAMER (c. 1430-1505), an Alsatian clergyman, and JAMES SPRENGER (c. 1436-1494), a Swiss monk-to assist the Inquisition and Church in exterminating undesirables. Mostly a compilation of superstition and folklore, the book was taken very seriously at the time it was written in the 15th century and became a kind of spiritual law book used by judges to determine the guilt of the accused. While some of the articles covered in "The Witch Hammer" are humorous to modern audiences, they were a matter of life and death in the mid-1400's. Anyone interested in religion, the Inquisition, or the witch hunts that ravaged Europe will find this 1928 translation, by MONTAGUE SUMMERS (1880-1948), an unbelievable and enlightening read.

Jacob Sprenger, German theologian of the 15th century, and Heinrich Kramer are the authors of the 'Malleus Maleficarum' or 'Witch Hammer’ (1489), which first formulated in detail the doctrine of witchcraft, and formed a textbook of procedure for witch trials. They were appointed inquisitors under the bull 'Summis desiderantes affectibus' of Innocent VIII in 1484, and their work is arranged in three parts — 'Things that pertain to Witchcraft'; 'The Effects of Witchcraft'; and 'The Remedies for Witchcraft.’ It discusses the question of the nature of demons; the causes why they seduce men, and particularly women; transformations into beasts, as wolves and cats; and the various charms and exorcisms to be employed against witches.