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Called "a first-rate piece of work" by T. S. Eliot, this book offers a comprehensive discussion of Taoism, one of the world's major religions, as well as a study of the Tao te ching, the best known Taoist text, and Lao-tzu as a Taoist prototype.

Taoism and the Arts of China brings together a remarkable collection of art from one of China's most ancient and influential traditions. Produced to accompany the first major exhibition ever organized on the Taoist philosophy and religion, this opulent book includes more than 150 works of art from as early as the late Zhou dynasty (fifth-third century b.c.) to the Qing dynasty (1644-1911). Many of these works are paintings that show the breathtaking range of style and subject that makes the Taoist heritage so rich. Sculpture, calligraphy, rare books, textiles, and ritual objects are also represented.Like the exhibition, the book is organized thematically. It begins with the sage Laozi (to whom the Daode Jing is attributed), and moves on to explore the birth of religious Taoism and the interaction between Taoism, Buddhism, and Confucianism. A wealth of subjects are covered: the gods of the Taoist pantheon, ritual, the boundaries and intersections between Taoism and popular religion, Taoist Immortals and Realized Beings, the role of alchemy, sacred landscape and its significance, and Taoist temples and their architecture.Taoism and the Arts of China includes an engaging series of introductory essays by scholars with a deep understanding of their subjects. Among the topics discussed are a historical introduction to Taoism, archaeological evidence for early Taoist art, and a general introduction to the functions of art in religious Taoism. Lavishly illustrated with over 150 color images, this volume affords a sweeping view of an artistic terrain that until now has received too little exposure in the West. Its publication constitutes a major advance in Western understanding of this important tradition.

Taoism and the Arts of China brings together a remarkable collection of art from one of China's most ancient and influential traditions. Produced to accompany the first major exhibition ever organized on the Taoist philosophy and religion, this opulent book includes more than 150 works of art from as early as the late Zhou dynasty (fifth-third century b.c.) to the Qing dynasty (1644-1911). Many of these works are paintings that show the breathtaking range of style and subject that makes the Taoist heritage so rich. Sculpture, calligraphy, rare books, textiles, and ritual objects are also represented.Like the exhibition, the book is organized thematically. It begins with the sage Laozi (to whom the Daode Jing is attributed), and moves on to explore the birth of religious Taoism and the interaction between Taoism, Buddhism, and Confucianism. A wealth of subjects are covered: the gods of the Taoist pantheon, ritual, the boundaries and intersections between Taoism and popular religion, Taoist Immortals and Realized Beings, the role of alchemy, sacred landscape and its significance, and Taoist temples and their architecture.Taoism and the Arts of China includes an engaging series of introductory essays by scholars with a deep understanding of their subjects. Among the topics discussed are a historical introduction to Taoism, archaeological evidence for early Taoist art, and a general introduction to the functions of art in religious Taoism. Lavishly illustrated with over 150 color images, this volume affords a sweeping view of an artistic terrain that until now has received too little exposure in the West. Its publication constitutes a major advance in Western understanding of this important tradition.

Language:Chinese.Author:HU FU CHEN.Binding:Soft cover.Publisher:the Central Compilation and Translation Press; No.

This excellent essay was originally prepared at the request of Denis Twitchett, editor of the Cambridge History of China, in anticipation of publication in the second volume of that work to be devoted to the T'ang dynasty (618-907). While that project was experiencing delays, the essay became widely circulated among those interested in the history of Taoism, and has subsequently been published independently. The work sheds light on Taoism, China's great indigenous religion (if we see Confucianism as ethics and Buddhism as imported) during this vibrant and glorious period of Chinese history; without these insights, we can have only limited understanding of an important aspect of China's social, political, and of course, religious life.

This clear and reliable introduction to Taoism (also known as Daoism) brings a fresh dimension to a tradition that has found a natural place in Western society. Examining Taoist sacred texts together with current scholarship, it surveys Taoism's ancient roots, contemporary heritage and role in daily life.From Taoism's spiritual philosophy to its practical perspectives on life and death, self-cultivation, morality, society, leadership and gender, Russell Kirkland's essential guide reveals the real contexts behind concepts such as Feng Shui and Tai Chi.

This clear and reliable introduction to Taoism (also known as Daoism) brings a fresh dimension to a tradition that has found a natural place in Western society. Examining Taoist sacred texts together with current scholarship, it surveys Taoism's ancient roots, contemporary heritage and role in daily life.From Taoism's spiritual philosophy to its practical perspectives on life and death, self-cultivation, morality, society, leadership and gender, Russell Kirkland's essential guide reveals the real contexts behind concepts such as Feng Shui and Tai Chi.

Provides a history of this Chinese religion, discussing scriptures, rituals, worldview, festivals and holidays, and its status in the world today.

Taoism regards Tao, or the Way, as its ultimate belief The "Tao" that we believe in is fundamentally the "void" or nothingness yet encompassing everything. Therefore, we always advocate the spirit of tolerance, In this world exist many cultures and religions, large in number and distinct in nature. We believe that these distinctions do not necessarily lead to conflict. Taoism advocates the Tao's way in accordance with the law of Nature. Although Nature may be composed of very different species, it goes on in a harmonious and systematic way, As long as we can tolerate each other and respect each other's beliefs, values and lifestyles, we will be able to live in harmony with each other. To cultivate in people a sense of tolerance and harmony, Taoism advocates the spirit of "universal love." "Universal love" is to maintain a benevolent loving heart towards all people, be their family members or strangers, the great or the humble. Taoism calls for people to feel happy about the wellbeing of others, sympathize with others in suffering, help those in danger, support those in need, and feel joyous over others' gains and sorrowful for their losses just as we do over our own gains and losses. If every one of us cherish a loving heart, is there any conflict in the world that cannot be resolved? Today, the Taoist Association of China, at the request of the Foreign Languages Press, has compiled this album of Taoism for people overseas. This is a worthwhile endeavor to spread Taoist culture and promote exchange and dialogue between Taoism and other cultures and religions in the world. Color Illustrations.

A collection of lectures given by Watts on Taoist principles and how they can be integrated to effect changes in Western culture

Ship out in 2 business day, And Fast shipping, Free Tracking number will be provided after the shipment.Paperback. Pub Date :2005-10-01 Pages: 125 Language: Chinese Publisher: China Intercontinental Press Information Title: Special A4 Chinese Taoism ( English ) Price: 90 yuan Author : Wang Yi Mindanao Press: China Intercontinental Press Publication Date : October 1. 2005 ISBN: 9787508508382 words: Page: 125 Revision: first Edition Binding : Paperback Folio: 16 weight :. 340 g Editor Among the five major existing religions in China (Buddhism. Taoism Islam. Roman Catholicism and Protestantism). T.Four Satisfaction guaranteed,or money back.

This is a survey of the history of Taoism from approximately the third century B.C. to the fourteenth century A.D. For many years, it was customary to divide Taoism into "philosophical Taoism" and "religious Taoism." The author has long argued that this is a false division and that "religious" Taoism is simply the practice of "philosophical" Taoism. She sees Taoism as foremost a religion, and the present work traces the development of Taoism up to the point it reached its mature form (which remains intact today, albeit with modern innovations). The main aim of this history of Taoism is to trace the major lines of its doctrinal evolution, showing the coherence of its development, the wide varieties of factors that came into play over a long period of disconnected eras, the constant absorptions of outside contributions, and the progress that integrates them. The author shows how certain recurrent themes are treated in different ways in different eras and different sects. Among these themes are the Ultimate Truth, immortality, the Sage, the genesis and the end of the world, retribution for good and evil acts, representations of heavens and hells, and the connections between life and the spirit, between life and death, between man and society, and between mystical experience and the social form of religion. The plan of the book is chronological, but the chronology is somewhat fluid given the way Taoism evolved; as it assimilated new features in the course of its growth, it never ceased to continue to develop the old ones. Thus the Celestial Masters sect, which is chronologically the first to attain a structure, is treated at the outset of the book though it exists down to our day, and the Shangqing tradition took shape in the fourth century though its glory years were under the Tang (618-907).

LIGHTNING FAST SHIPPING! Paperback, in Very Good condition - binding is solid, cover and pages have very minor writing and show only slight wear. ~ Ships Fast!

This clear and reliable introduction to Taoism (also known as Daoism) brings a fresh dimension to a tradition that has found a natural place in Western society. Examining Taoist sacred texts together with current scholarship, it surveys Taoism's ancient roots, contemporary heritage and role in daily life.From Taoism's spiritual philosophy to its practical perspectives on life and death, self-cultivation, morality, society, leadership and gender, Russell Kirkland's essential guide reveals the real contexts behind concepts such as Feng Shui and Tai Chi.

《道教与星斗信仰(套装共2册)》是参加"道教与星斗信仰学术研讨会"的诸位高道大德提交的论文，共计50余篇，与会者从道教星斗文化中的星辰崇拜，科仪法事和道教炼养等方面撰写了论文，反映了道教斗星学术发展的最新面貌。

These two volumes contain the complete James Legge translation of the sacred writings of the great mystical religion that for millennia has counterbalanced the official Confucianism of the Chinese state. Together with the Confucian canon, these writings have been avidly studied by generations of Chinese scholars and literary men and their place in the formation of Chinese civilization is central.First published as volume xxxix and xl of Max Müller's Sacred Books of the East series, these volumes contain the complete texts of the Tao Te Ching attributed to Lao Tzü; the writings of Chuang Tzü; and several shorter works; the T'ai Shang or Tractate of Actions and Their Retributions, the Ch'ing Chang Ching or Classic of Purity, the Yin Fu Ching of Classic of the Harmony of the Seen and Unseen, the Yü Shu Ching or Classic of the Pivot of jade, and the Hsia Yung Ching or Classic of the Directory for a Day. Many of these lesser documents are to be found in translation only in this collection.Professor Legge, who held the chair in Chinese language and literature at Oxford for 20 years, introduces the collection with a discussion of differences among Confucianism, Taoism, and Buddhism, the authorship of the Tao Te Ching, the real meaning of Tao in Chinese thought, and other backgrounds.Orientalists and students of religion have long recognized this collection as indispensable. But laymen will find that the Tao Te Ching is not only profound but provocative and stimulating and that the parables and tales in the work of Chuang Tzü are delightful reading.

This is a new release of the original 1959 edition.

This concise, illustrated introduction to Tao provides a unique distillation of this highly distinctive tradition, from its origins in ancient China to its place in society today. It covers nine key themes, including the life of Tao's founding sage Laozi and his teachings; the influential sacred writings of the Tao Te Ching and Zhuangzi; and the concept of wu wei (non interference).

In this deeply learned work, Toshihiko Izutsu compares the metaphysical and mystical thought-systems of Sufism and Taoism and discovers that, although historically unrelated, the two share features and patterns which prove fruitful for a transhistorical dialogue. His original and suggestive approach opens new doors in the study of comparative philosophy and mysticism.Izutsu begins with Ibn 'Arabi, analyzing and isolating the major ontological concepts of this most challenging of Islamic thinkers. Then, in the second part of the book, Izutsu turns his attention to an analysis of parallel concepts of two great Taoist thinkers, Lao-tzu and Chuang-tzu. Only after laying bare the fundamental structure of each world view does Izutsu embark, in the final section of the book, upon a comparative analysis. Only thus, he argues, can he be sure to avoid easy and superficial comparisons. Izutsu maintains that both the Sufi and Taoist world views are based on two pivots―the Absolute Man and the Perfect Man―with a whole system of oncological thought being developed between these two pivots. Izutsu discusses similarities in these ontological systems and advances the hypothesis that certain patterns of mystical and metaphysical thought may be shared even by systems with no apparent historical connection. This second edition of Sufism and Taoism is the first published in the United States. The original edition, published in English and in Japan, was prized by the few English-speaking scholars who knew of it as a model in the field of comparative philosophy. Making available in English much new material on both sides of its comparison, Sufism and Taoism richly fulfills Izutsu's motivating desire "to open a new vista in the domain of comparative philosophy."

Learn the basics about this ancient religion which has shaped China for over five thousand years.