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This guide examines addiction and recovery as a cultural phenomenon and describes the cultural aspects, organization, key cultural roles, and milestones that most addicts share.This guide examines addiction and recovery as a cultural phenomenon and describes the cultural aspects, organization, key cultural roles, and milestones that most addicts share. It examines how to move clients out of their drug-using culture into a new world that promotes abstinence and healthy ways of living. A comprehensive look at the drug-using culture including concerns for intervention and treatment. William L. White, M.A., Senior Research Consultant at the Lighthouse Training Institute in Bloomington, Illinois, has nearly three decades of experience in the substance abuse field.

A fascinating look at history's losers-the myths they create to cope with defeat and the steps they take never to be vanquished againHistory may be written by the victors, Wolfgang Schivelbusch argues in his brilliant and provocative new book, but the losers often have the final word. Focusing on three seminal cases of modern warfare-the South after the Civil War, France in the wake of the Franco-Prussian War, and Germany following World War I-Schivelbusch reveals the complex psychological and cultural reactions of vanquished nations to the experience of military defeat.Drawing on responses from every level of society, Schivelbusch shows how conquered societies question the foundations of their identities and strive to emulate the victors: the South to become a "better North," the French to militarize their schools on the Prussian model, the Germans to adopt all things American. He charts the losers' paradoxical equation of military failure with cultural superiority as they generate myths to glorify their pasts and explain their losses: the nostalgic "plantation legend" after the fall of the Confederacy; the cult of Joan of Arc in vanquished France; the fiction of the stab in the back by "foreign" elements in postwar Germany. From cathartic epidemics of "dance madness" to the revolutions that so often follow battlefield humiliation, Schivelbusch finds remarkable similarities across cultures.Eloquently and vibrantly told, The Culture of Defeat is a tour de force that opens new territory for historical inquiry.

Focusing on three seminal cases of military defeat--the South after the Civil War, France in the wake of the Franco-Prussian War, and Germany following World War I--Wolfgang Schivelbusch reveals the complex psychological and cultural responses of vanquished nations to the experience of loss on the battlefield. Drawing on reactions from every level of society, Schivelbusch charts the narratives defeated nations construct and finds remarkable similarities across cultures. Eloquently and vibrantly told, The Culture of Defeat is a brilliant and provocative tour de force of history.

He shows how defeated societies come to question their identities, rewrite their histories, and often strive to emulate the victors: the American South to become a "better North"; the French to militarize along Prussian lines; and the Germans to seek regeneration by adopting the American model. He charts the losers' paradoxical equation of military failure with cultural superiority as they generate myths to glorify their past and explain their defeat: the nostalgic "plantation legend" after the collapse of the Confederacy; the new cult of Joan of Arc in France; and Germany's myth of having been stabbed in the back by "foreign" elements.

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A poststructuralist literary history - Nelson's premise that the history of modernist culture is one we no longer know we have forgotten and he aims to recover the political questions many forgotten modern poets looked straight in the eye.

In the 1960s, as illegal drug use grew from a fringe issue to a pervasive public concern, a new industry arose to treat the addiction epidemic. Over the next five decades, the industry's leaders promised to rehabilitate the casualties of the drug culture even as incarceration rates for drug-related offenses climbed. In this history of addiction treatment, Claire D. Clark traces the political shift from the radical communitarianism of the 1960s to the conservatism of the Reagan era, uncovering the forgotten origins of today's recovery movement.Based on extensive interviews with drug-rehabilitation professionals and archival research, The Recovery Revolution locates the history of treatment activists' influence on the development of American drug policy. Synanon, a controversial drug-treatment program launched in California in 1958, emphasized a community-based approach to rehabilitation. Its associates helped develop the therapeutic community (TC) model, which encouraged peer confrontation as a path to recovery. As TC treatment pioneers made mutual aid profitable, the model attracted powerful supporters and spread rapidly throughout the country. The TC approach was supported as part of the Nixon administration's "law-and-order" policies, favored in the Reagan administration's antidrug campaigns, and remained relevant amid the turbulent drug policies of the late twentieth and early twenty-first centuries. While many contemporary critics characterize American drug policy as simply the expression of moralizing conservatism or a mask for racial oppression, Clark recounts the complicated legacy of the "ex-addict" activists who turned drug treatment into both a product and a political symbol that promoted the impossible dream of a drug-free America.

In today's junk-food culture, diseases and allergies stemming from our lifestyle choices are so prevalent that most of us know someone afflicted with at least one food-related condition-perhaps that "someone" is even us. And perhaps we don't even realize that our dietary choices are causing us to feel less than our best. As we search for a healthier way to live, we're faced with hard questions. How do we know what "clean eating" really is? Do we have to spend whole days cooking and entire paychecks buying expensive foods? Is there anyone who's been down this road before, or are we alone in our confusion and frustration? Thankfully, Mandy Blume has traveled the path of lifestyle change. In "Real Food Recovery", she's reaching out to provide fellow moms (and anyone interested in changing the way they cook and eat) with advice, support, and affordable, doable recipes that will appeal to busy families like yours. Mandy shares her stories of illness, loss, hope, and recovery in this book that's part cookbook, part "mom-to-mom chat." Real Food Recovery is a treasure trove of delicious recipes, heartfelt encouragement, and nonjudgmental guidance that struggling moms everywhere can rely on as they seek optimal health for themselves and their families.

These popular volumes offer a comprehensive, challenging introduction to the politics, economic development, social life, culture, and thought of early modern Europe. The Renaissance volume includes discussion of political and religious life in the Italian city-states and an emphasis on the interrelationship of literature, philosophy, art, and science. The Reformation volume provides new examinations of the social and economic aspects of the Reformation and the significance of humanism during the early Reformation period.

Is religion a positive reality in your life? If not, have you lost anything by forfeiting this dimension of your humanity? This book compares the theology of Tillich with the psychology of Jung, arguing that they were both concerned with the recovery of a valid religious sense for contemporary culture. Paul Tillich, Carl Jung and the Recovery of Religion explores in detail the diminution of the human spirit through the loss of its contact with its native religious depths, a problem on which both spent much of their working lives and energies. Both Tillich and Jung work with a naturalism that grounds all religion on processes native to the human being. Tillich does this in his efforts to recover that point at which divinity and humanity coincide and from which they differentiate. Jung does this by identifying the archetypal unconscious as the source of all religions now working toward a religious sentiment of more universal sympathy. This book identifies the dependence of both on German mysticism as a common ancestry and concludes with a reflection on how their joint perspective might affect religious education and the relation of religion to science and technology. Throughout the book, John Dourley looks back to the roots of both men's ideas about mediaeval theology and Christian mysticism making it ideal reading for analysts and academics in the fields of Jungian and religious studies.

Edited by poet and scholar Ryan Dobran, this volume of correspondence between the American poet Charles Olson (1910-1970) and the English poet J. H. Prynne (b. 1936) sheds light on a little-known but incredibly influential aspect of twentieth-century transatlantic literary culture. Never before published, the letters capture their shared passion for knowledge as well as their distinct writing styles. Written between 1961 and Olson's death in 1970, the letters display the mutual admiration and intimacy that developed between the two poets after Prynne initiated their exchange when pursuing work for the literary magazine Prospect. This work illustrates how Olson and Prynne influenced each other, and it represents an important step toward understanding their contributions to poetics on both sides of the Atlantic.

From the reopening of the churches to the expressions of religious charity to the revival of monasticism, signs of recovery of Eastern Orthodox religious culture are evident throughout the former Soviet lands. While occasioned in part by the death of communism, the new religious consciousness is rooted in living traditions that antedate by centuries the relatively brief period of Soviet rule. Addressing these living traditions, this volume's essays highlight both historical and contemporary sources of religious identity.Seeking God examines the roots and recovery of Orthodox religious culture in Russia, Ukraine, and Georgia. The authors of the essays are leading international authorities on Orthodoxy, and their contributions reflect the growing scholarly interest in Orthodox popular culture, as well as the linkage of confessional identity with nationalism in the Eastern Orthodox world.Following an introduction by Stephen K. Batalden and an opening essay on the life and work of Father Aleksandr Men', the essays deal with such topics as Old Believers, women's religious communities, schism and cultural conflict, architecture, contemporary politics of the Russian Bible, and sources for studying Eastern Christianity.

Is religion a positive reality in your life? If not, have you lost anything by forfeiting this dimension of your humanity? This book compares the theology of Tillich with the psychology of Jung, arguing that they were both concerned with the recovery of a valid religious sense for contemporary culture. Paul Tillich, Carl Jung and the Recovery of Religion explores in detail the diminution of the human spirit through the loss of its contact with its native religious depths, a problem on which both spent much of their working lives and energies. Both Tillich and Jung work with a naturalism that grounds all religion on processes native to the human being. Tillich does this in his efforts to recover that point at which divinity and humanity coincide and from which they differentiate. Jung does this by identifying the archetypal unconscious as the source of all religions now working toward a religious sentiment of more universal sympathy. This book identifies the dependence of both on German mysticism as a common ancestry and concludes with a reflection on how their joint perspective might affect religious education and the relation of religion to science and technology. Throughout the book, John Dourley looks back to the roots of both men's ideas about mediaeval theology and Christian mysticism making it ideal reading for analysts and academics in the fields of Jungian and religious studies.

This book is an introduction to the study of artefacts, setting them in a social context rather than using a purely scientific approach. Drawing on a range of different cultures and extensively illustrated, Archaeological Artefacts and Material Culture covers everything from recovery strategies and recording procedures to interpretation through typology, ethnography and experiment, and every type of material including wood, fibers, bones, hides and adhesives, stone, clay, and metals. With over seventy illustrations with almost fifty in full colour, this book not only provides the tools an archaeologist will need to interpret past societies from their artefacts, but also a keen appreciation of the beauty and tactility involved in working with these fascinating objects. This is a book no archaeologist should be without, but it will also appeal to anybody interested in the interaction between people and objects.

In this riveting call to action by one of the leaders who managed the recovery efforts in the aftermath of Hurricane Katrina, General Russel Honoré— famously called the “John Wayne Dude” by New Orleans Mayor Ray Nagin— encourages Americans to adopt a culture of disaster preparedness.It seems as though the frequency of natural disasters occurring around the nation and the world is increasing. Every day, there are new stories about earthquakes, hurricanes, tsunamis, and forest fires ravaging some part of the globe. There’s also the threat of terrorist attacks at home and abroad. More than ever before, we need to think about the unthinkable and not depend on government to protect us from harm. Highly regarded as a hero during the Hurricane Katrina disaster, General Russel Honoré was the right leader at the right time. Combined with his extensive and impressive military background, his rugged upbringing in rural Louisiana gave him the experience and know-how in a hurricane-prone environment to lead the Katrina recovery effort. Survival is part personal memoir and account of the events of Hurricane Katrina, but all in service to providing a useful guide filled with practical suggestions on how each of us can effectively respond to catastrophic events. The potentially devastating effects of natural disasters and terrorist attacks should not be taken lightly, and General Honoré explains how our culture has moved far away from a mind-set to protect our communities from the harm that nature and our fellow humans can do. But we can learn from our experience and history and change our culture into one of preparedness—as long as we have the will.

Is the bias against touch in psychotherapy justified? Is ethical touch an oxymoron? Can the recovery process be complete without healing touch? Mental health professionals are entrusted with the awesome responsibility of providing appropriate treatment for clients in a safe environment that nurtures trust, a necessary ingredient for optimum movement through the therapeutic process. Though treatment approaches vary, most modalities are verbally based and, in theory, exclude physical contact. Fearing that any form of touch would likely lead to sexual feelings or interaction, clinicians tend to shy away from the topic. In this book, however, Mic Hunter and Jim Struve skilfully demonstrate that touch - a most basic human need - is intrinsic to

With audacious dexterity, David Howes weaves together topics ranging from love and beauty magic in Papua New Guinea to nasal repression in Freudian psychology and from the erasure and recovery of the senses in contemporary ethnography to the specter of the body in Marx. Through this eclectic and penetrating exploration of the relationship between sensory experience and cultural expression, Sensual Relations contests the conventional exclusion of sensuality from intellectual inquiry and reclaims sensation as a fundamental domain of social theory. David Howes is Professor of Anthropology, Concordia University, Montreal, Quebec.

Before his untimely death in the summer of 2006, Peter Jupp was widely recognised as one of the key influences in the recovery of British and Irish political history in the 'long' 18th century. His unrivalled knowledge of collections in public and private archives had made him well-nigh indispensable to several generations of historians. This volume had initially been conceived to mark Peter's retirement after 40 years' service to The Queen's University Belfast. With his sudden passing, it became all the more important to acknowledge appropriately the true extent and depth of Peter's contribution -- as lecturer, researcher, author and mentor. These essays are now published to celebrate that achievement. They focus on the themes in which he himself was interested: elections and parliament; reaction and reform; political biography; the history of print and ideas; crowds and popular movements. Moreover, they relate to a period, the 18th and first half of the 19th centuries and the changing nature of relations between Ireland and Great Britain, so crucial to an understanding of contemporary affairs, all of which has been so handsomely illuminated by Peter's published work. The contributors have come together as former students, colleagues and friends - often all three - to pay tribute to his enthusiasm for this shared interest and to acknowledge the remarkable impression Peter Jupp has left on the study and wider understanding of British and Irish history. The contributors to the collection of essays include: Suzanne Kingon, Martin McElroy, Jacqueline Hill, Allan Blackstock, Nini Rodgers, A.P.W. Malcomson, Trevor Parkhill, Richard Gaunt, Michael Hopkinson, Petri Mirala, Frank O'Gorman, Eoin Magennis, Patrick McNally, and Mary O'Dowd. Short forewards are provided by Marianne Elliott and David Hayton.