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In Ali Shariati and the Future of Social Theory, Dustin J. Byrd and Seyed Javad Miri bring together a collection of essays by a variety of scholars who explore the lasting influence of the Iranian sociologist and revolutionary, Ali Shariati. Thought to be the most important intellectual behind the Iranian Revolution of 1979, these essays engage in a future-oriented remembrance of Shariati’s life and praxis, with the practical attempt to clarify, expand, and apply his liberational Islamic thought to modern conditions. Making use of Shariati’s writings on Shi’a Islam and western philosophy, this text is especially important for those who want to understand the role that intellectuals, both religious and secular, can play in the liberation of mankind. Contributors are: Mahdi Ahouie, Bader Mousa al-Saif, Sophia Rose Arjana, M. Kürad Atalar, Dustin J. Byrd, Eric Goodfield, Teo Lee Ken, Georg Leube, Seyed Javad Miri, Carimo Mohomed, Chandra Muzaffar, Khosrow Bagheri Noaparast, Fatemeh Shayan, and Esmaeil Zeiny.

In Ali Shariati and the Future of Social Theory, Dustin J. Byrd and Seyed Javad Miri bring together a collection of essays by a variety of scholars who explore the lasting influence of the Iranian sociologist and revolutionary, Ali Shariati. Thought to be the most important intellectual behind the Iranian Revolution of 1979, these essays engage in a future-oriented remembrance of Shariati’s life and praxis, with the practical attempt to clarify, expand, and apply his liberational Islamic thought to modern conditions. Making use of Shariati’s writings on Shi’a Islam and western philosophy, this text is especially important for those who want to understand the role that intellectuals, both religious and secular, can play in the liberation of mankind. Contributors are: Mahdi Ahouie, Bader Mousa al-Saif, Sophia Rose Arjana, M. Kürad Atalar, Dustin J. Byrd, Eric Goodfield, Teo Lee Ken, Georg Leube, Seyed Javad Miri, Carimo Mohomed, Chandra Muzaffar, Khosrow Bagheri Noaparast, Fatemeh Shayan, and Esmaeil Zeiny.

Praxis for the Poor puts the relationship of politics to scholarship front and center through an examination of the work of Frances Fox Piven and Richard Cloward. Piven and Cloward proved that social science could inform social-policy politics in ways that helped energize a movement. Praxis for the Poor offers a critical reflection on their work and builds upon it, demonstrating how a more politically-engaged scholarship can contribute to the struggle for social justice. Necessary reading for political scientists, sociologists, social workers, social welfare activists, policy-makers, and anyone concerned with the plight of the poor and oppressed, Praxis for the Poor shows how social science can play a role in building a better future for social welfare.

Praxis for the Poor puts the relationship of politics to scholarship front and center through an examination of the work of Frances Fox Piven and Richard Cloward. Piven and Cloward proved that social science could inform social-policy politics in ways that helped energize a movement. Praxis for the Poor offers a critical reflection on their work and builds upon it, demonstrating how a more politically-engaged scholarship can contribute to the struggle for social justice. Necessary reading for political scientists, sociologists, social workers, social welfare activists, policy-makers, and anyone concerned with the plight of the poor and oppressed, Praxis for the Poor shows how social science can play a role in building a better future for social welfare.

270 pages. Author's signature and inscription upon title page. Light to moderate wear overall. Some yellowing to pages. Shows that there is indeed a method to the Zalm 'madness.' Despite the promise of 'renewal,' there's a direct and unbroken path between the policies of Vancer Zalm and his predecessor, Bill Bennett. The indispensable record of the Vander Zalm era.

Our sense of history shapes how we think about who we are. One of the distinguishing features of the left in Britain is that it holds to a remorselessly bleak and miserabilist view of our recent political history--one in which Margaret Thatcher's election in 1979 marked the start of a still-continuing fall from political grace made evident by the triumph of a free market get-what-you-can neoliberal ideology, dizzying levels of inequality, social decay, rampant individualism, state authoritarianism, and political corruption. The left does not like what has happened to us and it does not like what we have become.Andrew Hindmoor argues that this history is wrong and self-harming. It is wrong because Britain has in many respects become a more politically attractive and progressive country over the last few decades. It is self-harming because this bleak history undermines faith in politics. Here, Hindmoor offers an alternative and more optimistic and balanced history of modern Britain. Britain is not a social democratic paradise. But it is a long way from being a posterchild for neoliberalism. Left-wing ideas and arguments have shaped and continue to shape our politics.

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The Future of Ethics interprets the big questions of sustainability and social justice through the practical problems arising from humanity's increasing power over basic systems of life. What does climate change mean for our obligations to future generations? How can the sciences work with pluralist cultures in ways that will help societies learn from ecological change?Traditional religious ethics examines texts and traditions and highlights principles and virtuous behaviors that can apply to particular issues. Willis Jenkins develops lines of practical inquiry through "prophetic pragmatism," an approach to ethics that begins with concrete problems and adapts to changing circumstances. This brand of pragmatism takes its cues from liberationist theology, with its emphasis on how individuals and communities actually cope with overwhelming problems. Can religious communities make a difference when dealing with these issues? By integrating environmental sciences and theological ethics into problem-based engagements with philosophy, economics, and other disciplines, Jenkins illustrates the wide understanding and moral creativity needed to live well in the new conditions of human power. He shows the significance of religious thought to the development of interdisciplinary responses to sustainability issues and how this calls for a new style of religious ethics.

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In this concise historical analysis of the Mexican Revolution, Gilbert M. Joseph and Jürgen Buchenau explore the revolution's causes, dynamics, consequences, and legacies. They do so from varied perspectives, including those of campesinos and workers; politicians, artists, intellectuals, and students; women and men; the well-heeled, the dispossessed, and the multitude in the middle. In the process, they engage major questions about the revolution. How did the revolutionary process and its aftermath modernize the nation's economy and political system and transform the lives of ordinary Mexicans? Rather than conceiving the revolution as either the culminating popular struggle of Mexico's history or the triumph of a new (not so revolutionary) state over the people, Joseph and Buchenau examine the textured process through which state and society shaped each other. The result is a lively history of Mexico's "long twentieth century," from Porfirio Díaz's modernizing dictatorship to the neoliberalism of the present day.

The world is in turmoil: we are witnessing steep social and environmental challenges. Technology is identified as both cause of and solution to these challenges. How can we use technology to solve problems - without creating new ones? Engineering the Future, Understanding the Past discusses the role of engineering in our age of grand challenges - by drawing lessons from the past. Since the birth of modern engineering roughly two centuries ago, technology has helped to reshape our modern world. At the same time, social challenges have shaped engineering science and practice. This book examines why and how engineers have engaged in solving social challenges -challenges for society, for business, and for users. It also asks why some technological solutions have unexpectedly created new problems. And it studies how engineers have coped with technology's puzzling ability to both help and harm.

The Poverty of Postmodernism rejects the current celebration of knowledge and value relativism. This is on the grounds that it renders critical reason and commonsense incapable of resisting the superifical ideologies of minoritarianism that leave the hard core of global capitalism unanalyzed. In this book John O'Neill examines the postmodern turn in the social sciences. From a phenomenological standpoint (Husserl, Merleau Ponty, Schutz, Winch), he challenges Lyotard's postrationalist reading of Wittgenstein and Habermas in order to defend commonsense reason and values that are constitutive of the everyday life-world. In addition he argues from the standpoint of Vico and Marx on the civil history of embodied mind that the post-rationalist celebration of the arts of superificiality undermines the recognition of the cultural debt each generation owes to past and post-generations. In a positive way O'Neill develops an account of the historical vocation of reason and of the charitable accountability of science to commonsense that is necessary to sustain the basic institutions of civic democracy.

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The world is in turmoil: we are witnessing steep social and environmental challenges. Technology is identified as both cause of and solution to these challenges. How can we use technology to solve problems - without creating new ones? Engineering the Future, Understanding the Past discusses the role of engineering in our age of grand challenges - by drawing lessons from the past. Since the birth of modern engineering roughly two centuries ago, technology has helped to reshape our modern world. At the same time, social challenges have shaped engineering science and practice. This book examines why and how engineers have engaged in solving social challenges -challenges for society, for business, and for users. It also asks why some technological solutions have unexpectedly created new problems. And it studies how engineers have coped with technology's puzzling ability to both help and harm.

Multiliteracies considers the future of literacy teaching in the context of the rapidly changing English language. Questions are raised about what constitutes appropriate literacy teaching in today's world: a world that is both a global village yet one which local diversity is increasingly important. This is a coherent and accessible overview of the work of the New London Group, with well-known international contributors bringing together their varying national experiences and differences of theoretical and political emphasis. The essays deal with issues such as: the fundamental premises of literacy pedagogy the effects of technological change multilingualism and cultual diversity social futures and their implications on language teaching. The book concludes with case studies of attempts to put the theories into practice and thereby provides a basis for dialogue with fellow educators around the world.

This volume presents cutting-edge work in emotion theory and research that is altering the landscape of the field. Contributors--who represent the first generation of psychologists trained primarily as affect scientists--describe innovative methods, models, and measurements that illuminate and at times challenge traditional paradigms. The volume covers the broad subfields of emotion research. Addressed are such basic areas as the structure and function of emotion; affective neuroscience and cognition; positive emotions, including a chapter on the evolution of positive affect; and social and cultural influences on emotion. Also examined are applied and clinical topics, including emotion self-regulation and intelligence and the role of emotions in coping, health, and psychopathology. Structured in a coherent format to facilitate use in teaching, each chapter defines basic terms, reviews the historical development and evolution of the issue at hand, and discusses current research and directions for future investigation. An ideal text for advanced undergraduate and graduate-level courses, this volume is also essential reading for researchers and clinicians across a range of psychological disciplines.

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This groundbreaking book, from a distinguished sociologist, examines the profound adjustments required to live in a world where oil is no longer an easily-available energy source. It considers what societies that are powering down would be like; what lessons can be learned from the past; will rationing systems or the market allocate scarce energy? Can virtual worlds solve energy problems? What levels of income and wellbeing would be likely? Urry analyzes how the twentieth century created a kind of mirage of the future that is unsustainable into even the medium term and envisions the future of an oil-dependent world facing energy descent. Without a large-scale plan B, how can the energizing of society possibly be going into reverse?