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The Jewish community of Philadelphia west of the Schuylkill River is a composite of seven distinct neighborhoods surrounding West Philadelphia proper. These include Fortieth and Girard, Parkside, Wynnefield, Overbrook Park, Wynnefield Heights, Southwest Philly, and Island Road.A gathering of seventy-five thousand Jewish people in West Philadelphia during the twentieth century qualified the area known as "a city within a city" as a second settlement area. Excellent public transportation included the famed Market Street Elevated. The West Philadelphia Jews flourished and supported dozens of synagogues and bakeries, and more than one hundred kosher butcher shops at the neighborhood's height from the 1930s through the 1950s. Newly arrived immigrants embraced traditional Jewish values, which led them to encourage their offspring to acquire a secondary education in their own neighborhoods as a way of achieving assimilation into the community at large. The Jewish Community of West Philadelphia portrays Jewish life throughout West Philadelphia in the mid-twentieth century. The book captures rare, nearly forgotten images with photographs gleaned from the community at large.

The cradle of Jewish life in Philadelphia began with the establishment of the first synagogue, Mikveh Israel, in 1740. With the influx of many German Jews in the 1840s, the community expanded above Spring Garden Street into the Northern Liberties neighborhood. Urban settlement of Philadelphia's Jewish population during the last quarter of the nineteenth century shifted to North Broad Street when the economy improved for the city's residents after the Civil War. North Broad Street soon boasted two elegantly designed synagogues and the newly relocated Jewish Hospital from West Philadelphia.The Jewish Community around North Broad Street weaves the tale of the Jewish community in this part of Philadelphia through a collection of rare and stunning images. The construction of the North Broad Street subway in the 1920s and the row house Jewish community known as Logan are parts of this story. The development of business districts led to a more cohesive north and northwest Jewish community that allowed for satellite Jewish enclaves to flourish, complete with their own synagogues, bakeries, kosher meat markets, and hundreds of other shops that served the general population. In the 1950s, new neighborhoods, such as Mount Airy and West Oak Lane, alleviated an acute housing shortage at a time when 110,000 Jews lived in north-central and northwest Philadelphia.

Scholarly assessment of Jewish communities in the Hellenistic and Graeco-Roman Diaspora has, in the past, been dominated by our knowledge of the large and influential communities in Rome and Alexandria. This book brings together the evidence for significant Jewish communities in another part of the Diaspora, namely Asia Minor. By collating archaeological, epigraphic, classical, New Testament and patristic sources, the book provides an invaluable and coherent description of the life of Jewish communities in Asia Minor, and so gives a more complete picture than was previously available of Jewish life at the time. By describing the strength, vitality and diversity of Jewish life in Asia Minor, the author is able to point to the retention of their Jewish identity by these communities, despite their close relations with the wider pagan society in which they lived. A degree of integration did not, therefore, mean the abandonment of an active attachment to Jewish tradition. The survey the book provides thus contributes to our understanding of the New Testament and of early Christianity.

Scholarly assessment of Jewish communities in the Hellenistic and Graeco-Roman Diaspora has, in the past, been dominated by our knowledge of the large and influential communities in Rome and Alexandria. This book brings together the evidence for significant Jewish communities in another part of the Diaspora, namely Asia Minor. By collating archaeological, epigraphic, classical, New Testament and patristic sources, the book provides an invaluable and coherent description of the life of Jewish communities in Asia Minor, and so gives a more complete picture than was previously available of Jewish life at the time. By describing the strength, vitality and diversity of Jewish life in Asia Minor, the author is able to point to the retention of their Jewish identity by these communities, despite their close relations with the wider pagan society in which they lived. A degree of integration did not, therefore, mean the abandonment of an active attachment to Jewish tradition. The survey the book provides thus contributes to our understanding of the New Testament and of early Christianity.

Scholarly assessment of Jewish communities in the Hellenistic and Graeco-Roman Diaspora has, in the past, been dominated by our knowledge of the large and influential communities in Rome and Alexandria. This book brings together the evidence for significant Jewish communities in another part of the Diaspora, namely Asia Minor. By collating archaeological, epigraphic, classical, New Testament and patristic sources, the book provides an invaluable and coherent description of the life of Jewish communities in Asia Minor, and so gives a more complete picture than was previously available of Jewish life at the time. By describing the strength, vitality and diversity of Jewish life in Asia Minor, the author is able to point to the retention of their Jewish identity by these communities, despite their close relations with the wider pagan society in which they lived. A degree of integration did not, therefore, mean the abandonment of an active attachment to Jewish tradition. The survey the book provides thus contributes to our understanding of the New Testament and of early Christianity.

Jewish Communities in Exotic Places examines seventeen Jewish groups that are referred to in Hebrew as edot ha-mizrach, Eastern or Oriental Jewish communities. These groups, situated in remote places on the Asian and African Jewish geographical periphery, became isolated from the major centers of Jewish civilization over the centuries and embraced some interesting practices and aspects of the dominant cultures in which they were situated.

After the end of World War II, Americans across the United States began a mass migration from the urban centers to suburbia. Entire neighborhoods transplanted themselves. The Jewish Community of Metro Detroit: 1945 –2005 provides a pictorial history of the Detroit Jewish community’s transition from the city to the suburbs outside of Detroit. For the Jewish communities, life in the Detroit suburbs has been focused on family within a pluralism that embraces the spectrum of experience from the most religiously devout to the ethnically secular. Holidays, bar and bat mitzvahs, weddings, and funerals have marked the passage of time. Issues of social justice, homeland, and religion have divided and brought people together. The architecture of the structures the Detroit Jewish community has erected, such as Temple Beth El designed by architect Minoru Yamasaki, testifies to the community’s presence.

In the late nineteenth century, a wave of Jewish immigrants fled eastern Europe and settled in northeastern Philadelphia along the Delaware River in Kensington and its surrounding neighborhoods. Separate from the German-Jewish community of Philadelphia, the new immigrants created new Jewish settlements that eventually gave way to permanent residences and businesses along Frankford Avenue, Kensington Avenue, Richmond Street, Front Street, Torresdale Avenue, and beyond. Synagogues, bakeries, delicatessens, kosher butchers, and other Jewish establishments flourished for several decades until the area began to decline in the 1960s as a result of the postindustrial era. The Jewish Community under the Frankford El celebrates the history of this Jewish community and the contributions Jews made, as merchants and citizens, to this highly integrated section of Philadelphia.

For many Jewish immigrants to America, Philadelphia's row houses provided an instant community of neighbors where they were able to combine the traditions of the Old World with newAmerican ideals. In their flight to a new land and a new life, Jewish immigrants found a place to call home in South Philadelphia. This unprecedented collection of images celebrates the people and places of this community, from their struggles to their triumphs and the family bonds that provided their strength along the way. The Jewish Community of South Philadelphia is a tribute to tradition and pride that will serve as a valuable tool in teaching the history of Jewish immigrants in America. Join Allen Meyers in this exploration of the past that will be enjoyed for generations to come.

While New York City became home for most of the Jewish immigrants who crossed the Atlantic, others journeyed farther, seeking freedom and fortune. The city of Syracuse, easily reached by the Erie Canal, became the next port of call for some. It offered opportunities, open roads, and a small but ever-growing Jewish community. This history traces the development of the Jewish community of the Salt City from its beginnings in the early 18th century, when a handful of peddlers gathered weekly to share a Shabbat meal, to a much larger community that numbered 11,000–12,000 at its peak a century later. The Syracuse Jewish community is a microcosm of the history of Jews in America and is both distinctive and iconic in nature.

When Jews arrived in the mid-1700s, Baltimore was little more than a backwater port with an uncertain future. As the city grew so did its Jewish community, forming its first congregation in 1830 and hiring the first ordained rabbi in America in 1840. Today Baltimore is home to one of the nation’s largest and most diverse Jewish communities, with approximately 100,000 Jews living in the metropolitan area. Through photographs and documents drawn primarily from the collection of the Jewish Museum of Maryland, The Jewish Community of Baltimore chronicles this fascinating history. More than 200 historic images portray the progress of Baltimore’s Jews from a handful of immigrants starting new lives in a growing port city, to an established network of clergy, businesspeople, educators, philanthropists, and civic leaders. From the family-owned delis on Lombard Street and the grand department stores on Howard Street, to the majestic synagogues on Eutaw Place and the current epicenter of Jewish life on Park Heights Avenue, Jews have left an indelible mark on Baltimore.

Paperback. A Jewish community has resided in Northern Virginia for over 175 years. Communal activities began in earnest in the 1850s with the establishment of a Hebrew Benevolent Society and the first synagogue--Beth El Hebrew Congregation in Alexandria. As the community took root, it absorbed waves of immigrants from Germany and later Eastern Europe, leading to growth across the area and a wider range of Jewish practice. The new arrivals settled in towns across the area, establishing livelihoods in Arlington, Herndon, Fredericksburg, Warrenton, Culpeper, Leesburg, and Winchester. Many worked in the retail trade, selling clothes, shoes, merchandise, and scrap. The growth of the federal government and construction of the Pentagon in the 1940s brought new jobs and families to the area, and the Jewish community grew along with it. In recent decades, Northern Virginia has changed from a largely rural area to a bustling integrated extension of Washington, DC. Today, the area is home to over 120,000 Jews, surpassing the number in the older DC and Maryland communities. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

The stories of the Jewish community of North Minneapolis are an important part of the rich and diverse mosaic of North Minneapolis history. By 1936, there were more than 16,000 Jew in Minneapolis, and 70 percent of them lived on the North Side. The Jewish Community of North Minneapolis presents an intriguing record of the earliest beginnings of Jewish communities in the city. Through the medium of historic photographs, this book captures the cultural, economic, political, and social history of this community, from the late 1800s to the present day. The Jews in North Minneapolis enjoyed a busy social and cultural life with their landsmanschaften, and shopped together at the kosher butcher shops and fish markets, grocery stores and bakeries, clothing stores, barber shops, restaurants, and other small businesses that had sprung up along Sixth Avenue North and then Plymouth Avenue. Including vintage images and tales of the community-Hebrew schools, synagogues, and social groups-this collection uncovers the challenges and triumphs of the Jewish community.

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Written under the auspices of the WPA in 1940, this extraordinarily detailed study of the Jewish community in Stamford, was not published until 1991, as it was deemed too controversial. Dr. Koenig seems to have left no stone unturned in his effort to study the sociological aspects of the community. Contains several graphs, charts, and photos; B&W Photographs; 8vo; 177 pages

''Michael J. Salamon, Ph.D.' s book is so important in that it actually sheds light on this issue and identifies how and why abuse in the Jewish community is less reported and less known than that in the Catholic Church or within other religious groups.''-Robin Sax, author of It Happens Every Day

This book presents a social history of the music of the Jewish community in Palestine from the beginnings of Jewish immigration to Palestine in 1880 to the declaration of the State of Israel in 1948. The story is a fascinating case study of a small society of immigrants and refugees who established an internationally recognized professional musical establishment against the backdrop of two world wars, the absorption of successive waves of immigrants, local skirmishes, and a full-scale national war. Though under Ottoman and later British rule, Jewish society in Palestine was virtually autonomous in cultural matters; its musical culture struggled for a balance between a transplanted European heritage and a powerful, ideologically driven desire to find inspiration from the East. Hirshberg opens with a description of music in Palestine under Ottoman rule, and then proceeds to chart the momentous history of the next seventy years in a broadly chronological framework. His final chapters center on the broad array of ideological and social polemics which dominated the musical scene for the entire period.

Lithuanian Jewish Communities is a remarkable resource for students of Lithuanian Jewish history and for people descended from Lithuanian Jews. This volume lists, in alphabetical order, the major Jewish communities that existed in Lithuania before World War II. The name of each community is accompanied by information about it: when it was founded, the Jewish population in different years, shops and synagogues, and the names of citizens. An appendix locates each town on a map of Lithuania. Since most of the Jewish communities in Lithuania were destroyed in the Holocaust, this volume will be a valuable tool in recreating a picture of Lithuanian Jewry. Other appendices provide member lists from Lithuanian Jewish organizations throughout the world and list agencies that will provide help in further research on Lithuanian Jewry. Descendants of Lithuanian Jews who wish to trace their genealogy will be greatly helped by Lithuanian Jewish Communities.

Lithuanian Jewish Communities is a remarkable resource for students of Lithuanian Jewish history and for people descended from Lithuanian Jews. This volume lists, in alphabetical order, the major Jewish communities that existed in Lithuania before World War II. The name of each community is accompanied by information about it: when it was founded, the Jewish population in different years, shops and synagogues, and the names of citizens. An appendix locates each town on a map of Lithuania. Since most of the Jewish communities in Lithuania were destroyed in the Holocaust, this volume will be a valuable tool in recreating a picture of Lithuanian Jewry. Other appendices provide member lists from Lithuanian Jewish organizations throughout the world and list agencies that will provide help in further research on Lithuanian Jewry. Descendants of Lithuanian Jews who wish to trace their genealogy will be greatly helped by Lithuanian Jewish Communities.

Vilna, the “Jerusalem of Lithuania,” was the vibrant core of Eastern European Jewish life. Distinguished British historian, Israel Cohen, opens with the legend of the origin of Vilna in 1322 and traces the history of its Jewish community through vivid portraits of scholars, heroes, and leaders. The result is a book based on scholarship, yet full, too, of wonderful unforgettable stories.