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Theodosius I was the last Roman emperor to rule over both East and West. After the military disaster of Adrianople he had to rebuild the state by adopting a new policy of cooperation with the barbarians. He also suppressed paganism and established a unified Catholic Church by law. His reign was a turning point in the history of the late Roman Empire. The authors describe the military, political, and religious struggles of this turbulent period and analyze the far-reaching effects of his policies in the fourth and fifth centuries.

Theodosius I, a towering figure in the history of the late Roman Empire and the early Church, was the last Roman emperor to rule a unified empire of East and West. His reign from 379 to 395 represents a turning point in the policies and fortunes of the late Roman Empire. In this fascinating biography, Stephen Williams and Gerard Friell examine Theodosius's life and character, placing the military, religious, and political struggles of his reign in the context of the troubled times of the empire.Drawing on literary, archaeological, and numismatic evidence, the authors describe how Theodosius was summoned to the throne after the disastrous Roman defeat by the Goths at Adrianople and was called upon to rebuild the armies and put the shattered state back together. They show how Theodosius instituted a new policy toward the barbarians, in which diplomacy played a larger role than military might at a time of increasing frontier dangers and acute manpower shortages, and how a series of political misfortunes led to the separation of the Eastern and Western empires despite his efforts. They also discuss Theodosius's importance in the Christian Church. Baptized in 380, Theodosius established the Apostolic Catholic Church as the only State religion; unlike Constantine and the other Christian emperors, he suppressed both heresy and paganism and enforced orthodoxy by law.By fully exploring these various facets of Theodosius's life and reign, Williams and Friell present a new and absorbing picture of this important emperor.

This book is the sixth volume in an entirely new publishing project developed by the University of OK Press. In this book the author affords modern readers the opportunity to link the old world of Libanius with the new one of St John Chrysostom. It offers Antioch in a great period of its flowering, in the age of Theodosius.

Unread book in perfect condition.

To the practical modern mind, the idea of divine prophecy is more ludicrous than sublime. Yet to our cultural forebears in ancient Greece and Rome, prophecy was anything but marginal; it was in fact the basic medium for recalling significant past events and expressing hopes for the future, and it offered assurance that divinities truly cared about mere mortals. Prophecy also served political ends, and it was often invoked to support or condemn an emperor's actions. In Prophets and Emperors, David Potter shows us how prophecy worked, how it could empower, and how the diverse inhabitants of the Roman Empire used it to make sense of their world. This is a fascinating account of prophecy as a social, religious, and political phenomenon. The various systems of prophecy--including sacred books, oracles, astrological readings, interpretation of dreams, the sayings of holy men and women--come into sharp relief. Potter explores the use of prophecy as a nieans of historical analysis and political communication, and he describes it in the context of the ancient city. Finally, he traces the reformation of the prophetic tradition under the influence of Christianity in the fourth century. Drawing on diverse evidence--from inscriptions and ancient prophetic books to Greek and Roman historians and the Bible--Potter has produced a study that will engage anyone interested in the religions of the ancient Mediterranean and in the history and politics of the Roman Empire.

In the first half of the fifth century, the Latin-speaking part of the Roman Empire suffered vast losses of territory to barbarian invaders. But in the Greek-speaking half of the Eastern Mediterranean, with its capital at Constantinople, there was a stable and successful system, using Latin as its official language, but communicating with its subjects in Greek. This book takes an inside look at how this system worked in the long reign of the pious Christian Emperor Theodosius II (408-50), and analyzes its largely successful defense of its frontiers, its internal coherence, and its relations with its subjects, with a flow of demands and suggestions traveling up the hierarchy to the Emperor, and a long series of laws, often set out in elaborately self-justificatory detail, addressed by the Emperor, through his officials, to the people. Above all, this book focuses on the Imperial mission to promote the unity of the Church, the State’s involvement in intensely-debated doctrinal questions, and the calling by the Emperor of two major Church Councils at Ephesus, in 431 and 449. Between the Law codes and the acts of the Church Councils, the material illustrating the working of government and the involvement of State and church, is incomparably richer, more detailed, and more vivid than for any previous period.

To the practical modern mind, the idea of divine prophecy is more ludicrous than sublime. Yet to our cultural forebears in ancient Greece and Rome, prophecy was anything but marginal; it was in fact the basic medium for recalling significant past events and expressing hopes for the future, and it offered assurance that divinities truly cared about mere mortals. Prophecy also served political ends, and it was often invoked to support or condemn an emperor's actions. In Prophets and Emperors, David Potter shows us how prophecy worked, how it could empower, and how the diverse inhabitants of the Roman Empire used it to make sense of their world. This is a fascinating account of prophecy as a social, religious, and political phenomenon. The various systems of prophecy--including sacred books, oracles, astrological readings, interpretation of dreams, the sayings of holy men and women--come into sharp relief. Potter explores the use of prophecy as a nieans of historical analysis and political communication, and he describes it in the context of the ancient city. Finally, he traces the reformation of the prophetic tradition under the influence of Christianity in the fourth century. Drawing on diverse evidence--from inscriptions and ancient prophetic books to Greek and Roman historians and the Bible--Potter has produced a study that will engage anyone interested in the religions of the ancient Mediterranean and in the history and politics of the Roman Empire.

In the first half of the fifth century, the Latin-speaking part of the Roman Empire suffered vast losses of territory to barbarian invaders. But in the Greek-speaking half of the Eastern Mediterranean, with its capital at Constantinople, there was a stable and successful system, using Latin as its official language, but communicating with its subjects in Greek. This book takes an inside look at how this system worked in the long reign of the pious Christian Emperor Theodosius II (408-50), and analyzes its largely successful defense of its frontiers, its internal coherence, and its relations with its subjects, with a flow of demands and suggestions traveling up the hierarchy to the Emperor, and a long series of laws, often set out in elaborately self-justificatory detail, addressed by the Emperor, through his officials, to the people. Above all, this book focuses on the Imperial mission to promote the unity of the Church, the State’s involvement in intensely-debated doctrinal questions, and the calling by the Emperor of two major Church Councils at Ephesus, in 431 and 449. Between the Law codes and the acts of the Church Councils, the material illustrating the working of government and the involvement of State and church, is incomparably richer, more detailed, and more vivid than for any previous period.

In the first half of the fifth century, the Latin-speaking part of the Roman Empire suffered vast losses of territory to barbarian invaders. But in the Greek-speaking half of the Eastern Mediterranean, with its capital at Constantinople, there was a stable and successful system, using Latin as its official language, but communicating with its subjects in Greek. This book takes an inside look at how this system worked in the long reign of the pious Christian Emperor Theodosius II (408-50), and analyzes its largely successful defense of its frontiers, its internal coherence, and its relations with its subjects, with a flow of demands and suggestions traveling up the hierarchy to the Emperor, and a long series of laws, often set out in elaborately self-justificatory detail, addressed by the Emperor, through his officials, to the people. Above all, this book focuses on the Imperial mission to promote the unity of the Church, the State’s involvement in intensely-debated doctrinal questions, and the calling by the Emperor of two major Church Councils at Ephesus, in 431 and 449. Between the Law codes and the acts of the Church Councils, the material illustrating the working of government and the involvement of State and church, is incomparably richer, more detailed, and more vivid than for any previous period.

The Blood of Martyrs takes the reader on an exciting journey through the trials and tribulations of church history. In a postmodern age it is easy to forget the lessons of history, yet can we afford to when our faith is only a generation away from extinction? As you travel through the first four centuries of the church with the saints and sinners who carried the gospel to all the world, be encouraged and strengthened. The books in this series are written in a lively and engaging style that is perfect not only for teens and adults but also for family reading.

1968. First Edition. Hardcover. Cloth, dj. Quarto. 326 pp & fold-out map. Profusely illustrated. Mild shelf wear to dust jacket. Price clipped. Very Good.

This study provides a stimulating critique of contemporary evolutionary thought, analyzing the Modern Synthesis first developed by Theodosius Dobzhansky, Ernst Mayr, and George Gaylord Simpson. The author argues that although only genes and organisms are taken as historic "individuals" in conventional theory, species, higher taxa, and ecological entities such as populations and communities should also be construed as individuals--an approach that yields the ecological and genealogical hierarchies that interact to produce evolution. This clearly stated, controversial work will provoke much debate among evolutionary biologists, systematists, paleontologists, and ecologists, as well as a wide range of educated lay readers.

The fourth century of our common era began and ended with a miracle. Traditionally, in the year 312, the Roman emperor Constantine experienced a "vision of the Cross" that led him to convert to Christianity and to defeat his last rival to the imperial throne; and, in 394, a divine wind carried the emperor Theodosius to victory at the battle of the Frigidus River. Other stories heralded the discovery of the True Cross by Constantine's mother, Helena, and the rise of a new kind of miracle-maker in the deserts of Egypt and Syria. These miracle stories helped Christians understand the dizzying changes they experienced in the fourth century. Far more than the outdated narrative of a "life-and-death" struggle between Christians and pagans, they help us understand the darker turn Christianity took in subsequent ages.In A Century of Miracles, historian H. A. Drake explores the role miracle stories played in helping Christians, pagans, and Jews think about themselves and each other. These stories, he concludes, bolstered Christian belief that their god wanted the empire to be Christian. Most importantly, they help explain how, after a century of trumpeting the power of their god, Christians were able to deal with their failure to protect the city of Rome from a barbarian sack by the Gothic army of Alaric in 410. Augustine's magnificent City of God eventually established a new theoretical basis for success, but in the meantime the popularity of miracle stories reassured the faithful--even when the miracles came to an end. Thoroughly researched within a wide range of faiths and belief systems, A Century of Miracles provides an absorbing illumination of this complex, polytheistic, and decidedly mystical phenomenon.

Rufinus' vivid account of the battle between the Eastern Emperor Theodosius and the Western usurper Eugenius by the River Frigidus in 394 represents it as the final confrontation between paganism and Christianity. It is indeed widely believed that a largely pagan aristocracy remained a powerful and active force well into the fifth century, sponsoring pagan literary circles, patronage of the classics, and propaganda for the old cults in art and literature. The main focus of much modern scholarship on the end of paganism in the West has been on its supposed stubborn resistance to Christianity. The dismantling of this romantic myth is one of the main goals of Alan Cameron's book. Actually, the book argues, Western paganism petered out much earlier and more rapidly than hitherto assumed. The subject of this book is not the conversion of the last pagans but rather the duration, nature, and consequences of their survival. By re-examining the abundant textual evidence, both Christian (Ambrose, Augustine, Jerome, Paulinus, Prudentius) and "pagan" (Claudian, Macrobius, and Ammianus Marcellinus), as well as the visual evidence (ivory diptychs, illuminated manuscripts, silverware), Cameron shows that most of the activities and artifacts previously identified as hallmarks of a pagan revival were in fact just as important to the life of cultivated Christians. Far from being a subversive activity designed to rally pagans, the acceptance of classical literature, learning, and art by most elite Christians may actually have helped the last reluctant pagans to finally abandon the old cults and adopt Christianity. The culmination of decades of research, The Last Pagans of Rome overturns many long-held assumptions about pagan and Christian culture in the late antique West.

Contested Monarchy reappraises the wide-ranging and lasting transformation of the Roman monarchy between the Principate and Late Antiquity. The book takes as its focus the century from Diocletian to Theodosius I (284-395), a period during which the stability of monarchical rule depended heavily on the emperor's mobility, on collegial or dynastic rule, and on the military resolution of internal political crises. At the same time, profound religious changes modified the premises of political interaction and symbolic communication between the emperor and his subjects, and administrative and military readjustments changed the institutional foundations of the Roman monarchy. This volume concentrates on the measures taken by emperors of this period to cope with the changing framework of their rule. The collection examines monarchy along three distinct yet intertwined fields: Administering the Empire, Performing the Monarchy, and Balancing Religious Change. Each field possesses its own historiography and methodology, and accordingly has usually been treated separately. This volume's multifaceted approach builds on recent scholarship and trends to examine imperial rule in a more integrated fashion. With new work from a wide range of international scholars, Contested Monarchy offers a fresh survey of the role of the Roman monarchy in a period of significant and enduring change.

In Rome’s Christian Empress, Joyce E. Salisbury brings the captivating story of Rome’s Christian empress to life. The daughter of Roman emperor Theodosius I, Galla Placidia lived at the center of imperial Roman power during the first half of the fifth century. Taken hostage after the fall of Rome to the Goths, she was married to the king and, upon his death, to a Roman general. The rare woman who traveled throughout Italy, Gaul, and Spain, she eventually returned to Rome, where her young son was crowned as the emperor of the western Roman provinces. Placidia served as his regent, ruling the Roman Empire and the provinces for twenty years.Salisbury restores this influential, too-often forgotten woman to the center stage of this crucial period. Describing Galla Placidia’s life from childhood to death while detailing the political and military developments that influenced her―and that she influenced in turn―the book relies on religious and political sources to weave together a narrative that combines social, cultural, political, and theological history. The Roman world changed dramatically during Placidia’s rule: the Empire became Christian, barbarian tribes settled throughout the West, and Rome began its unmistakable decline. But during her long reign, Placidia wielded formidable power. She fended off violent invaders and usurpers who challenged her Theodosian dynasty; presided over the dawn of the Catholic Church as theological controversies split the faithful and church practices and holidays were established; and spent fortunes building churches and mosaics that incorporated prominent images of herself and her family. Compulsively readable, Rome’s Christian Empress is the first full-length work to give this fascinating and complex ruler her due.

In AD 381, Theodosius, emperor of the eastern Roman empire, issued a decree in which all his subjects were required to subscribe to a belief in the Trinity of the Father, Son and Holy Spirit. This edict defined Christian orthodoxy and brought to an end a lively and wide-ranging debate about the nature of God; all other interpretations were now declared heretical. It was the first time in a thousand years of Greco-Roman civilization free thought was unambiguously suppressed. Yet surprisingly, the popular histories claim that the Christian Church reached a consensus on the Trinity at the Council of Constantinople in AD 381. Why has Theodosius's revolution been airbrushed from the historical record? In this groundbreaking new book, acclaimed historian Charles Freeman shows that the council was in fact a sham, only taking place after Theodosius's decree had become law. The Church was acquiescing in the overwhelming power of the emperor. Freeman argues that Theodosius's edict and the subsequent suppression of paganism not only brought an end to the diversity of religious and philosophical beliefs throughout the empire, but created numerous theological problems for the Church, which have remained unsolved. The year AD 381, as Freeman puts it, was "a turning point which time forgot."

In A.D. 381, Theodosius, emperor of the eastern Roman empire, issued a decree in which all his subjects were required to subscribe to a belief in the Trinity of the Father, Son and Holy Spirit. This edict defined Christian orthodoxy and brought to an end a lively and wide-ranging debate about the nature of God; all other interpretations were now declared heretical. It was the first time in a thousand years of Greco-Roman civilization free thought was unambiguously suppressed. Why has Theodosius's revolution been airbrushed from the historical record? In this groundbreaking book, acclaimed historian Charles Freeman argues that Theodosius's edict and the subsequent suppression of paganism not only brought an end to the diversity of religious and philosophical beliefs throughout the empire, but created numerous theological problems for the Church, which have remained unsolved. The year A.D. 381, as Freeman puts it, was "a turning point which time forgot."

The origin of species has fascinated both biologists and the general public since the publication of Darwin's Origin of Species in 1859. Significant progress in understanding the process was achieved in the "modern synthesis," when Theodosius Dobzhansky, Ernst Mayr, and others reconciled Mendelian genetics with Darwin's natural selection. Although evolutionary biologists have developed significant new theory and data about speciation in the years since the modern synthesis, this book represents the first systematic attempt to summarize and generalize what mathematical models tell us about the dynamics of speciation. Fitness Landscapes and the Origin of Species presents both an overview of the forty years of previous theoretical research and the author's new results. Sergey Gavrilets uses a unified framework based on the notion of fitness landscapes introduced by Sewall Wright in 1932, generalizing this notion to explore the consequences of the huge dimensionality of fitness landscapes that correspond to biological systems. In contrast to previous theoretical work, which was based largely on numerical simulations, Gavrilets develops simple mathematical models that allow for analytical investigation and clear interpretation in biological terms. Covering controversial topics, including sympatric speciation and the effects of sexual conflict on speciation, this book builds for the first time a general, quantitative theory for the origin of species.

A provoking and timely examination of one of the most important moments in Church history.In 381 AD, Theodosius, emperor of the eastern Roman Empire, issued a decree in which all his subjects were required to subscribe to a belief in the Trinity of the Father, Son and Holy Spirit. This edict defined Christianity; all other interpretations were now declared heretical. Moreover, for the first time in a thousand years of Greco-Roman civilization, free thought was unambiguously suppressed. Yet surprisingly, this political revolution, intended to bring inner cohesion to an empire under threat from the outside, has been airbrushed from the historical record. Instead, it has been claimed that the Christian Church had reached a consensus on the Trinity which was promulgated at the Council of Constantinople in 381.This groundbreaking new book shows that the Council was in fact a shambolic affair, which only took place after Theodosius’s decree had become law. In short, the Church was acquiescing in the overwhelming power of the Emperor. Freeman argues that the edict and the subsequent suppression of paganism not only brought an end to religious and philosophical diversity throughout the Empire, but created numerous theological problems for the Church that have remained unsolved. The year AD 381, Freeman concludes, marked “a turning point which time forgot.”