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THIS BOOK WILL HELP YOU · to appreciate the timeless wisdom of the oldest form of Buddhism in existence today · to understand what it means to be a Buddhist · to recognize the key practices and traditions of Theravada Buddhism · to avoid faux pas in conversation, in travelling and in personal relationships ACCESS THE WORLD’S RELIGIONS Simple Guides: Religion is a series of concise, accessible introductions to the world’s major religions. Written by experts in the field, they offer an engaging and sympathetic description of the key concepts, beliefs and practices of different faiths. Ideal for spiritual seekers and travellers alike, Simple Guides aims to open the doors of perception. Together the books provide a reliable compass to the world’s great spiritual traditions, and a point of reference for further exploration and discovery. By offering essential insights into the core values, customs and beliefs of different societies, they also enable visitors to be aware of the cultural sensibilities of their hosts, and to behave in a way that fosters mutual respect and understanding.

This book brings to life the age-old religious tradition of Theravada (literally, “view of the elders”) Buddhism as it is found in ancient texts and understood and practiced today in South and Southeast Asia. Following a brief introduction to the life of the historical Buddha and the beginning of his mission, the book examines the Triple Gem (the Buddha, his teachings, and the community of monastic followers) and the basic teachings of the Buddha in the earliest available Pali sources. Basic Buddhist concepts such as dependent co-origination, the four noble truths, the three trainings, and karma and its result are discussed in non-technical language, along with the Buddha’s message on social wellbeing.The author goes on to chronicle his own involvement as an observer-participant in “the Theravada world,” where he was born and raised. His is a rare first-hand account of living Theravada Buddhism not only in its traditional habitats, but also in the world at large at the dawn of the twenty-first century. He concludes with a discussion on what is happening to Theravada today across the globe, covering issues such as diaspora Buddhism, women’s Buddhism, and engaged Buddhism. The book’s accessible language and clear explication of Theravada doctrine and texts make this an ideal introduction for the student and general reader.

Our understanding of the history of Buddhism in Southeast Asia has often been oversimplified, biased, or vague. The twelve innovative essays presented here shed new light on terms such as sthavira, theravada, theriya, or theravasa, each of which may carry a variety of meanings and connotations. Some of the contributors reconsider known data to present new and challenging perspectives on the complicated history of the Mahavihara and Abhayagiri schools in Sri Lanka, or the Indian historiographical tradition on the formation of Buddhist orders/schools (nikaya/acariyavada). Others stress the central role of lineages and their transmission, as well as the dynamic impulse that this problematic provokes in terms of long-distance exchanges.Topical inquiries based on epigraphical material reveal the force of institutional practices, or invite scholars to analyze the textual traditions of Southeast Asia more deeply, particularly its "transitive" mode of translation. Essays range across Buddhism in early Lanka, in Burma during the Pagan and Dhammachedi periods, in nineteenth-century Cambodia, and in Thailand from the late eighteenth- to early twentieth-centuries.

Our understanding of the history of Buddhism in Southeast Asia has often been oversimplified, biased, or vague. The twelve innovative essays presented here shed new light on terms such as sthavira, theravada, theriya, or theravasa, each of which may carry a variety of meanings and connotations. Some of the contributors reconsider known data to present new and challenging perspectives on the complicated history of the Mahavihara and Abhayagiri schools in Sri Lanka, or the Indian historiographical tradition on the formation of Buddhist orders/schools (nikaya/acariyavada). Others stress the central role of lineages and their transmission, as well as the dynamic impulse that this problematic provokes in terms of long-distance exchanges.Topical inquiries based on epigraphical material reveal the force of institutional practices, or invite scholars to analyze the textual traditions of Southeast Asia more deeply, particularly its "transitive" mode of translation. Essays range across Buddhism in early Lanka, in Burma during the Pagan and Dhammachedi periods, in nineteenth-century Cambodia, and in Thailand from the late eighteenth- to early twentieth-centuries.

Theravada Buddhism provides a comprehensive introductory overview of the history, teachings, and current practice of an often misunderstood form of one of the world’s oldest religious traditions. Explores Theravada Buddhism’s origins, evolution, teachings, and practices Considers the practice of Theravada beyond Sri Lanka and Thailand, by exploring a wealth of material from countries including Bangladesh, Cambodia, and Vietnam Reveals its rich and varied traditions, and corrects common misunderstandings about links to other practices, such as early Buddhism or Hinayana Buddhism Incorporates student-friendly features including a glossary and other study aids

Written by the leading authority on Theravada Buddhism, this up-dated edition takes into account recent research to include the controversies over the date of the Buddha and current social and political developments in Sri Lanka. Gombrich explores the legacy of the Buddha's predecessors and the social and religious contexts against which Buddhism has developed and changed throughout history, demonstrating above all, how it has always influenced and been influenced by its social surroundings in a way which continues to this day.

Written by the leading authority on Theravada Buddhism, this up-dated edition takes into account recent research to include the controversies over the date of the Buddha and current social and political developments in Sri Lanka. Gombrich explores the legacy of the Buddha's predecessors and the social and religious contexts against which Buddhism has developed and changed throughout history, demonstrating above all, how it has always influenced and been influenced by its social surroundings in a way which continues to this day.

Theravada is one of the three main branches of Buddhism. In Asia it is practiced widely in Thailand, Laos, Burma, Sri Lanka, and Cambodia. This fascinating ethnography opens a window onto two communities of Theravada Buddhists in contemporary America: one outside Philadelphia that is composed largely of Thai immigrants and one outside Boston that consists mainly of white converts. Wendy Cadge first provides a historical overview of Theravada Buddhism and considers its specific origins here in the United States. She then brings her findings to bear on issues of personal identity, immigration, cultural assimilation, and the nature of religion in everyday life. Her work is the first systematic comparison of the ways in which immigrant and convert Buddhists understand, practice, and adapt the Buddhist tradition in America. The men and women whom Cadge meets and observes speak directly to us in this work, both in their personal testimonials and as they meditate, pray, and practice Buddhism. Creative and insightful, Heartwood will be of enormous value to sociologists of religion and anyone wishing to understand the rise of Buddhism in the Western world.

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This book explains the Buddhist doctrine of annattá ("not-self"), which denies the existence of any self, soul, or enduring essence in man. The author relates this doctrine to its cultural and historical context, particularly to its Brahman background. He shows how the Theravada Buddhist tradition has constructed a philosophical and psychological account of personal identity on the apparently impossible basis of the denial of self. Although the emphasis of the book is firmly philosophical, Dr. Collins makes use of a number of academic disciplines, particularly those of anthropology, linguistics, sociology, and comparative religion, in an attempt to discover the "deep structure" of Buddhist culture and imagination, and to make these doctrines comprehensible in terms of the western history of ideas.

This book explains the Buddhist doctrine of annattá ("not-self"), which denies the existence of any self, soul, or enduring essence in man. The author relates this doctrine to its cultural and historical context, particularly to its Brahman background. He shows how the Theravada Buddhist tradition has constructed a philosophical and psychological account of personal identity on the apparently impossible basis of the denial of self. Although the emphasis of the book is firmly philosophical, Dr. Collins makes use of a number of academic disciplines, particularly those of anthropology, linguistics, sociology, and comparative religion, in an attempt to discover the "deep structure" of Buddhist culture and imagination, and to make these doctrines comprehensible in terms of the western history of ideas.

If Buddhism denies a permanent self, how does it perceive identity? According to Buddhist texts the entire universe, including the individual, is made up of different phenomena, which Buddhism classifies into different categories: what we conventionally call a "person" can be understood in terms of five aggregates, the sum of which must not be taken for a permanent identity, since beings are nothing but an amalgam of ever-changing phenomena. Although the aggregates are only a "convenient fiction," the Buddha nevertheless made frequent use of of the aggregate scheme when asked to explain the elements at work in the individual. In the study Mathieu Boisvert presents a detailed analysis of the five aggregates (pancakkhandha) and establishes how the Theravada tradition views their interaction. He clarifies the fundamentals of Buddhist psychology by providing a rigorous examination of the nature and interrelation of each of the aggregates and by establishing, for the first time, how the function of each of these aggregates chains beings to the cycle of birth, death and rebirth--the theory of dependent origination (paticcasamuppada). Boisvert contends that without a thorough understanding of the five aggregates, we cannot grasp the liberation process at work within the individual, who is, after all, simply an amalgam of the five aggregates. The Five Aggregates represents an important and original contribution to Buddhist Studies and will be of great interest to all scholars and students of Buddhism.

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This book provides a vivid and detailed picture of the daily life and religious practices of Buddhist monks and nuns in the classic period of Theravada Buddhism. The author describes the way in which the Buddha's disciples institutionalized and ritualized his teachings about food, dress, money, chastity, solitude, and discipleship. This tradition represents an ideal of religious life that has been followed in India and South Asia for more than two thousand years. The introduction by Steven Collins describes Theravada Buddhist literature, discusses the issue of the historical reliability of the texts, and offers extensive suggestions for further reading. The book will be of interest to scholars and students in Asian studies, religious studies, anthropology, and history.

If Buddhism denies a permanent self, how does it perceive identity? According to Buddhist texts, the entire universe, including the individual, is made up of different phenomena, which Buddhism classifies into different categories: what we conventionally call a “person” can be understood in terms of five aggregates, the sum of which must not be taken for a permanent entity, since beings are nothing but an amalgam of ever-changing phenomena. Although the aggregates are only a “convenient fiction,” the Buddha nevertheless made frequent use of the aggregate scheme when asked to explain the elements at work in the individual. In this study Mathieu Boisvert presents a detailed analysis of the five aggregates (pañcakkhandhā) and establishes how the Therav<-a>da tradition views their interaction. He clarifies the fundamentals of Buddhist psychology by providing a rigorous examination of the nature and interrelation of each of the aggregates and by establishing, for the first time, how the function of each of these aggregates chains beings to the cycle of birth, death and rebirth ― the theory of dependent origination (paticcasamuppāda). Boisvert contends that without a thorough understanding of the five aggregates, we cannot grasp the liberation process at work within the individual, who is, after all, simply an amalgam of the five aggregates. The Five Aggregates represents an important and original contribution to Buddhist studies and will be of great interest to all scholars and students of Buddhism.

1291 pages : 22 cm. 2 Volumes. This grammar gives a detailed account of Pali phonology and morphology as found in the Theravada canonical texts. Drawing on the results of 150 years of scholarship, it aspires to provide a complete overview of the word-classes described and word-forms listed. For the first time, all grammatical forms attested in canonical Pali have been recorded and subsequently explained by meticulously tracing them back to (Vedic) Sanskrit and examining their development while providing extensive references to comparable features and phenomena of other Middle Indic languages. Various indexes make the grammar accessible for practical use. The comprehensive Conspectus of Verbs and Verb Forms which serves as an index of the verb forms contained in the grammar is also a valuable tool for those who wish to read and research original Pali texts.

In this book, Jack Kornfield presents the heart of Buddhist practice as taught by twelve highly respected masters from Southeast Asia. These renowned teachers offer a rich variety of meditation techniques: the practices include traditional instructions for dissolving the solid sense of self, for awakening insight, for realizing Nirvana, and for cultivating compassion for all beings. Jack Kornfield’s first three chapters give an overview of Buddhist philosophy and, specifically, the meditation practices of Burma, Thailand, and Laos. The teachings in this volume are from Achaan Chaa, Mahasi Sayadaw, Sunlun Sayadaw, Achaan Buddhadasa, Achaan Naeb, Achaan Maha Boowa, Tuangpulu Sayadaw, Mohnyin Sayadaw, Mogok Sayadaw, U Ba Khin, Achaan Dhammadaro, and Achaan Jumnien.

This book offers a complete translation of the Majjhima Nikaya, or Middle Length Discourses of the Buddha, one of the major collections of texts in the Pali Canon, the authorized scriptures of Theravada Buddhism. This collection--among the oldest records of the historical Buddha's original teachings--consists of 152 suttas or discourses of middle length, distinguished as such from the longer and shorter suttas of the other collections. The Majjhima Nikaya might be concisely described as the Buddhist scripture that combines the richest variety of contextual settings with the deepest and most comprehensive assortment of teachings. These teachings, which range from basic ethics to instructions in meditation and liberating insight, unfold in a fascinating procession of scenarios that show the Buddha in living dialogue with people from many different strata of ancient Indian society: with kings and princes, priests and ascetics, simple villagers and erudite philosophers. Replete with drama, reasoned argument, and illuminating parable and simile, these discourses exhibit the Buddha in the full glory of his resplendent wisdom, majestic sublimity, and compassionate humanity.The translation is based on an original draft translation left by the English scholar-monk Bhikkhu Nanamoli, which has been edited and revised by the American monk Bhikkhu Bodhi, who provides a long introduction and helpful explanatory notes. Combining lucidity of expression with accuracy, this translation enables the Buddha to speak across twenty-five centuries in language that addresses the most pressing concerns of the contemporary reader seeking clarification of the timeless issues of truth, value, and the proper conduct of life.Winner of the 1995 Choice Magazine Outstanding Academic Book Award, and the Tricycle Prize for Excellence in Buddhist Publishing for Dharma Discourse.

Explains the underlying philosophies of Buddhism, introduces the historical Buddha, and discusses the philosophical differences between the Theravada, Madhyamaika, Tantric, and Zen forms

This book covers the eighteen treatises of the original scripture of Vibhanga, the second book of the Theravada Abhidhamma corpus. A total of 273 tables, 30 diagrams, and lucidly-defined outlines of points and summaries are used extensively throughout this book to present the contents of the original text as lively as possible to readers. The treatises are divided into three distinct groups. The first group containing the Five Aggregates, Twelve Sense-Bases, Eighteen Elements, Four Noble Truths, Twenty-Two Controlling Faculties, and Dependent Origination, are the fundamental requisites for developing our right views and wisdom. The second group contains the Four Foundations of Mindfulness, Four Right Strivings, Four Means to Accomplishment, Seven Factors of Enlightenment, Noble Eightfold Path, and Jhana, provide the basis for practicing wisdom using the different approaches, all of which are interdependent modular functions connecting one to another. The third group contains the Illimitables, Precepts, Analytical Insight, kinds of Knowledge, numerical list of defilement, and kernel of the Buddha’s teaching — provide supplementary information illuminated in extensive details not apropos to being dealt with in the preceding twelve Chapters.