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This volume, a companion to Evola's Fascism Viewed from the Right and Notes on the Third Reich, contains many of his occasional essays on the topic of fascism as understood from a traditionalist perspective which were written between 1930 and 1971, thus comprising both his contemporary and post-war assessments of the fascist phenomenon. Here we find Evola's views not only on Italian Fascism and German Nazism, but also his discussions of other movements such as the Spanish Falange and the Japanese Imperial ideal, as well as his commentary on such diverse subjects as Nazi esotericism, the idea of a new spiritual Order to lead Europe, and the reasons for his rejection of Nazi biological racism. Also included are interviews Evola personally conducted with Corneliu Codreanu, the leader of the Iron Guard, and Count Coudenhove-Kalergi, the founder of the Pan-European Movement (the forerunner of the European Union), and the full text of 'Orientations', the famous essay Evola wrote in 1950 concerning the proper approach of the European Right in the post-war era which he further developed in Men Among the Ruins. These essays show Evola to have been an unsparing critic of fascism, always urging traditionalists to aspire for something higher than the merely political. Julius Evola (1898-1974) was Italy's foremost traditionalist philosopher, as well as a metaphysician, social thinker, and activist. Evola was an authority on the world's esoteric traditions and one of the greatest critics of modernity. He wrote extensively on the ancient civilisations of both East and West and the world of Tradition, and was also a critic of the political and spiritual movements of his own time from a traditional perspective. Arktos has also published his books Metaphysics of War(2007), The Path of Cinnabar: An Intellectual Autobiography (2009), Fascism Viewed from the Right (2013), and Notes on the Third Reich (2013).

This volume, a companion to Evola's Fascism Viewed from the Right and Notes on the Third Reich, contains many of his occasional essays on the topic of fascism as understood from a traditionalist perspective which were written between 1930 and 1971, thus comprising both his contemporary and post-war assessments of the fascist phenomenon. Here we find Evola's views not only on Italian Fascism and German Nazism, but also his discussions of other movements such as the Spanish Falange and the Japanese Imperial ideal, as well as his commentary on such diverse subjects as Nazi esotericism, the idea of a new spiritual Order to lead Europe, and the reasons for his rejection of Nazi biological racism. Also included are interviews Evola personally conducted with Corneliu Codreanu, the leader of the Iron Guard, and Count Coudenhove-Kalergi, the founder of the Pan-European Movement (the forerunner of the European Union), and the full text of 'Orientations', the famous essay Evola wrote in 1950 concerning the proper approach of the European Right in the post-war era which he further developed in Men Among the Ruins. These essays show Evola to have been an unsparing critic of fascism, always urging traditionalists to aspire for something higher than the merely political. Julius Evola (1898-1974) was Italy's foremost traditionalist philosopher, as well as a metaphysician, social thinker, and activist. Evola was an authority on the world's esoteric traditions and one of the greatest critics of modernity. He wrote extensively on the ancient civilisations of both East and West and the world of Tradition, and was also a critic of the political and spiritual movements of his own time from a traditional perspective. Arktos has also published his books Metaphysics of War(2007), The Path of Cinnabar: An Intellectual Autobiography (2009), Fascism Viewed from the Right (2013), and Notes on the Third Reich (2013).

This volume, a companion to Evola's Fascism Viewed from the Right and Notes on the Third Reich, contains many of his occasional essays on the topic of fascism as understood from a traditionalist perspective which were written between 1930 and 1971, thus comprising both his contemporary and post-war assessments of the fascist phenomenon. Here we find Evola's views not only on Italian Fascism and German Nazism, but also his discussions of other movements such as the Spanish Falange and the Japanese Imperial ideal, as well as his commentary on such diverse subjects as Nazi esotericism, the idea of a new spiritual Order to lead Europe, and the reasons for his rejection of Nazi biological racism. Also included are interviews Evola personally conducted with Corneliu Codreanu, the leader of the Iron Guard, and Count Coudenhove-Kalergi, the founder of the Pan-European Movement (the forerunner of the European Union), and the full text of 'Orientations', the famous essay Evola wrote in 1950 concerning the proper approach of the European Right in the post-war era which he further developed in Men Among the Ruins. These essays show Evola to have been an unsparing critic of fascism, always urging traditionalists to aspire for something higher than the merely political. Julius Evola (1898-1974) was Italy's foremost traditionalist philosopher, as well as a metaphysician, social thinker, and activist. Evola was an authority on the world's esoteric traditions and one of the greatest critics of modernity. He wrote extensively on the ancient civilisations of both East and West and the world of Tradition, and was also a critic of the political and spiritual movements of his own time from a traditional perspective. Arktos has also published his books Metaphysics of War (2007), The Path of Cinnabar: An Intellectual Autobiography (2009), Fascism Viewed from the Right (2013), and Notes on the Third Reich (2013).

Dugin against Dugin is the most detailed critique yet published of the theories of Russian political leader and philosopher Aleksandr Dugin. His critics call him “mysterious, dangerous”—but he is no mystery to those who have preserved an instinct for the Unity of Truth, and can therefore see how his ideas both relate to one another and contradict each other.Charles Upton is an exponent of traditional metaphysics, a veteran of the U.S. peace movement, a Muslim, a Sufi, and as a native-born American. No critic of Aleksandr Dugin is more in sympathy with his essential worldview; none is more outraged by what he’s done with it. That’s why the author has confronted him on every level, in nearly every field that Dugin has chosen to address. Dugin has made a valiant attempt to ground his politics in metaphysics. Unfortunately, his metaphysics are inverted, his view of Orthodox Christianity heretical, his image of Islam twisted, and his flirtation with Satanism all too obvious. No contemporary political theorist has faced the doom of Man more bravely; no social critic has seen the evils of extreme Postmodern Liberalism more clearly—yet he can provide no real alternatives. He has deviated from what traditional metaphysicians René Guénon and Julius Evola called the Primordial Tradition, and turned instead to deception and self-contradiction.Dugin against Dugin shines a light on the transformation of religion and the peace movement in the U.S. over the past half-century, the 180-degree inversion of the American Left, the dangers and potentials of the Alt Right, and what true American patriotism might look like in the 21st century. It presents traditional metaphysics as a liberation from political ideology, expands on Guénon’s “science of Apocalypse,” and recounts the history of the Covenants Initiative—an international peace movement co-founded by the author in 2013.

Alba Rosa is dedicated to the self-surpassing re-birth of the Western peoples — and to the cause of their nationalist-identitarian avant garde.Alba Rosa gives a Traditionalist analysis of the deepening Crisis of the Modern West under the aegis of the increasingly totalitarian ideology of Culture Nihilism. This ideology — defined by historico-materialist myopia, militant secularism, socio-cultural deconstruction and collective narcissism — is being implemented ever more rapidly by the globalist hostile elite of the West. During this final stage of the Cultural Nihilist onslaught, characterized by wholesale ethnic replacement and total social deconstruction, Western civilization is approaching its historical ‘event horizon’. Alba Rosa exposes the psycho-historical dynamics of Cultural Nihilism and puts the approaching ‘hellstorm’ of the Postmodern West into a Traditionalist cultural-historical perspective. At the same time, it sketches the looming spectre of the historical Nemesis of the Cultural Nihilist hostile elite: the Archaeofuturist Revolution.

The World View of Muslim and Traditionalist in the Senegambia subregion are studied. A world-view approach is followed, based on an eight-level model that is developed in the book. The result is a comprehensive view of the religious practices being followed and a broad understanding of the integrated conceptual system on which they are based. The belief systems of most Muslim societies are expressed through a complex mixture of orthodox and nonorthodox practices. Studies of these systems have usually focused on either orthodox or mystical Islam or on folk beliefs and practices and have not attempted to look at the complete range of beliefs and practices present in one society, as does this volume. Senegambia world view focuses on transcendent peace which is seen to be the pervasive, dominant theme of the culture. It is experienced by individuals when they and society are in balance with cosmic beings and forces, with social units, and with nature. The author, David E. Maranz, received his Ph.D. in Islamic studies in 1991 and has concentrated on the study of Muslim cultures of sub-Saharan Africa since 1975.

Alba Rosa is dedicated to the self-surpassing re-birth of the Western peoples — and to the cause of their nationalist-identitarian avant garde.Alba Rosa gives a Traditionalist analysis of the deepening Crisis of the Modern West under the aegis of the increasingly totalitarian ideology of Culture Nihilism. This ideology — defined by historico-materialist myopia, militant secularism, socio-cultural deconstruction and collective narcissism — is being implemented ever more rapidly by the globalist hostile elite of the West. During this final stage of the Cultural Nihilist onslaught, characterized by wholesale ethnic replacement and total social deconstruction, Western civilization is approaching its historical ‘event horizon’. Alba Rosa exposes the psycho-historical dynamics of Cultural Nihilism and puts the approaching ‘hellstorm’ of the Postmodern West into a Traditionalist cultural-historical perspective. At the same time, it sketches the looming spectre of the historical Nemesis of the Cultural Nihilist hostile elite: the Archaeofuturist Revolution.

Investigates how musicals, war films, sex comedies, and Westerns dealt with contentious issues during a time of change in Hollywood.The era known as the Hollywood Renaissance is celebrated as a time when revolutionary movies broke all the rules of the previous “classical” era as part of the ferment of the late 1960s and early 1970s. Yet many films during this era did not overtly smash the system but provided more traditional entertainment, based on popular genres, for a wider audience than the youth culture who flocked to more transgressive fare. Ken Windrum focuses on four genres of traditionalist movies―big-budget musicals, war spectacles, “naughty” sex comedies, and Westerns. From El Dorado to Lost Horizons shows how even seemingly innocuous, family-oriented films still participated in the progressive aspects of the time while also holding a conservative point of view. Windrum analyzes representations of issues including gender roles, marriage, sexuality, civil rights, and Cold War foreign policy, revealing how these films dealt with changing times and reflected both status quo positions and new attitudes. He also examines how the movies continued or deviated from classical principles of structure and style. Windrum provides a counter-history of the Hollywood Renaissance by focusing on a group of important films that have nevertheless been neglected in scholarly accounts.

Dugin against Dugin is the most detailed critique yet published of the theories of Russian political leader and philosopher Aleksandr Dugin. His critics call him “mysterious, dangerous”—but he is no mystery to those who have preserved an instinct for the Unity of Truth, and can therefore see how his ideas both relate to one another and contradict each other.Charles Upton is an exponent of traditional metaphysics, a veteran of the U.S. peace movement, a Muslim, a Sufi, and as a native-born American. No critic of Aleksandr Dugin is more in sympathy with his essential worldview; none is more outraged by what he’s done with it. That’s why the author has confronted him on every level, in nearly every field that Dugin has chosen to address. Dugin has made a valiant attempt to ground his politics in metaphysics. Unfortunately, his metaphysics are inverted, his view of Orthodox Christianity heretical, his image of Islam twisted, and his flirtation with Satanism all too obvious. No contemporary political theorist has faced the doom of Man more bravely; no social critic has seen the evils of extreme Postmodern Liberalism more clearly—yet he can provide no real alternatives. He has deviated from what traditional metaphysicians René Guénon and Julius Evola called the Primordial Tradition, and turned instead to deception and self-contradiction.Dugin against Dugin shines a light on the transformation of religion and the peace movement in the U.S. over the past half-century, the 180-degree inversion of the American Left, the dangers and potentials of the Alt Right, and what true American patriotism might look like in the 21st century. It presents traditional metaphysics as a liberation from political ideology, expands on Guénon’s “science of Apocalypse,” and recounts the history of the Covenants Initiative—an international peace movement co-founded by the author in 2013.

Documents the life and career of the conservative sociologist whose writings focused on the breakdown of the community and traces the evolution of his thoughts on the subject.

"Satan's smoke has made its way into the temple of God through some crack."―Pope Paul VI, 1972The words of Pope Paul echoed the feelings of many on the Catholic right, who believed that the mainstream Catholic Church had fallen into decline. In The Smoke of Satan, sociologist Michael W. Cuneo explores what these fundamentalists believed that smoke to be and how they planned to halt its spread. From conservatives and their steadfast moral militancy, to separatists and their belief in the need for alternative communities, to Marianists and their tenets of mystical prophecy―Cuneo thoughtfully portrays the motivations of these individuals who have taken as their task the preservation of authentic Catholicism in North America.A provocative study in contemporary sociology and the first full-scale account of Roman Catholic fundamentalism, The Smoke of Satan offers new insight into the Catholic Church and explores the nature of religion in society.

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Investigates how musicals, war films, sex comedies, and Westerns dealt with contentious issues during a time of change in Hollywood.The era known as the Hollywood Renaissance is celebrated as a time when revolutionary movies broke all the rules of the previous “classical” era as part of the ferment of the late 1960s and early 1970s. Yet many films during this era did not overtly smash the system but provided more traditional entertainment, based on popular genres, for a wider audience than the youth culture who flocked to more transgressive fare. Ken Windrum focuses on four genres of traditionalist movies―big-budget musicals, war spectacles, “naughty” sex comedies, and Westerns. From El Dorado to Lost Horizons shows how even seemingly innocuous, family-oriented films still participated in the progressive aspects of the time while also holding a conservative point of view. Windrum analyzes representations of issues including gender roles, marriage, sexuality, civil rights, and Cold War foreign policy, revealing how these films dealt with changing times and reflected both status quo positions and new attitudes. He also examines how the movies continued or deviated from classical principles of structure and style. Windrum provides a counter-history of the Hollywood Renaissance by focusing on a group of important films that have nevertheless been neglected in scholarly accounts.

The Pope, the Council, and the Mass, the definitive response to Traditionalist Catholics when first published in 1981, has been updated to include the developments from the time of the first publication up to, and including, the beginning of the pontificate of Pope Benedict XVI. In addressing the concerns raised by the followers of the late Archbishop Lefebvre and other Traditionalists , the authors give a truly Catholic understanding of Tradition, the Second Vatican Council and its implementation, and the nature of true liturgical reform. This book not only provides the reader with a sound perspective on the past, it also offers insight into the present state of the Church and the outlook for the future. History, canon law, ecclesiastical and papal documents, and Scripture are mined in this solid apologetic for a faith that is One, Holy, Catholic, and Apostolic.

As the black clouds of persecution grow ever closer, a small remnant sees it coming and are preparing for it. However, the vast majority of Americans, Christians, and traditionalists remain in a deep sleep ... as if a blindfold of deception, confusion, and delusion were placed over their eyes. Key Issues Exposed In This Book *Throughout history, what have been the key steps in preparation for the persecution of Christians and traditionalists? *What steps have already been taken by the political left in order to legally accomplish and implement the coming persecution? *How long will it take and what can we expect in the future? *How can you prepare yourself and your family to go through the coming persecution?

Beyond Belief collects fifteen celebrated, broadly ranging essays in which Robert Bellah interprets the interplay of religion and society in concrete contexts from Japan to the Middle East to the United States. First published in 1970, Beyond Belief is a classic in the field of sociology of religion.

The authors of Mississippi Government and Politics go beyond the stereotyped view of the Magnolia State to consider the dramatic social, economic, and politi-cal changes taking place there in recent years. Yet the past is inextricably bound up with the present, as Dale Krane and Stephen D. Shaffer make clear in devel-oping their central theme: the ongoing clash in Mississippi between traditional-ists intent on preserving the status quo and progressives who have grown up with the civil rights movement. Mississippi Government and Politics presents a vivid social history and analysis of the state's executive, legislative, and judicial branches. Krane and Shaffer have contributed chapters on the culture of Mississippi and on efforts to modernize the economy and to bring more blacks and poor whites into the power structure. Krane writes about the struggle over public policy, or "who gets what," and the highly ambivalent attitude of Mississippians toward the federal government. Shaffer addresses the role of interest groups in effecting change and the shifting allegiances of political panics in the state.The contributors include leading political scientists and public administrators. Tip H. Allen, Jr., looks at the century-old constitution, and Douglas G. Feig considers the dominance of the legislature and the winds of change blowing through it. Thomas H. Handy describes the traditionally weak governorship. Diane E. Wall threads her way through the antiquated judicial system. Edward J. Clynch sizes up tax policy, and Gerald Gabris delves into the dynamics of local government. The result is the most comprehensive and authoritative book on Mississippi political culture in many years.

"The Case Against the Modern World" is a crash course in Traditionalist thought. Throughout the book, ideas and arguments are presented which call into question all of the unconscious dogmas of contemporary society. One by one--from liberty, equality, and free speech to war, sex, and capitalism--none of the prejudices of the 21st century are spared. Each section (there are 5) is divided into separate arguments, beginning with a thesis--usually a quote from a well-known and reputable source--followed by an elucidation of the thesis. Sources include Alexis de Tocqueville, Bertrand de Jouvenel, Walt Whitman, C.S. Lewis, and many others. The only way to think critically about the pressing issues of the day is to break beyond those preconceptions which limit our problem-solving efforts to the status quo. The Case Against the Modern World is an attempt to enable readers to get past the stale impotence of the conventional wisdom.[Sections are available individually on Kindle]

This illustrated monograph brings Buck Crook’s traditionalism and regionalism into focus and provides detailed documentation for his works. It reminds us again of the accomplishments of this gifted contributor to the cycle of classicism in the first half of this century.

This illustrated monograph brings Buck Crook’s traditionalism and regionalism into focus and provides detailed documentation for his works. It reminds us again of the accomplishments of this gifted contributor to the cycle of classicism in the first half of this century.