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Hardcover. The charming town of Chilson, Michigan, is beautiful in the spring, and the bookmobile is delivering great reads far and wide on one of the first warm days of the year. But a chill sweeps through when they discover that one of their favorite patrons, the owner of Henika's Candy Emporium, has been found murdered. Although Minnie can't understand who could have had a motive to murder such a kind man, she decides that the sticky problem isn't hers to solve. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

What happened to Amalia? Who was with her the night she died? Her daughter Delia is saddened by the news, but not surprised. She considers her mother to be a disgrace even before she hears of the sordid circumstances of her death. Delia travels home to Naples for the funeral and tries to piece together her mother's recent life. By doing so, she starts to confront her childhood memories that shaped their family history. Based on the novel by best-selling author Elena Ferrante. Olga's life is shat

What happened to Amalia? Who was with her the night she died? Her daughter Delia is saddened by the news, but not surprised. She considers her mother to be a disgrace even before she hears of the sordid circumstances of her death. Delia travels home to Naples for the funeral and tries to piece together her mother's recent life. By doing so, she starts to confront her childhood memories that shaped their family history. Based on the novel by best-selling author Elena Ferrante. Olga's life is shat

What are the hard questions typically never asked by Calvinists? Why do so many Calvinists live as if they were not Calvinists, and so many non-Calvinists live as if they were? Is it really possible to be just a three-point or two-point Calvinist? In what ways does the problem of sin challenge even non-Calvinists? Do we sin because we are sinners, or are we sinners because we sin? Is it possible to live without sinning? Troubling Questions for Calvinists is uniquely designed to ask the hard questions that rarely seem to be addressed about one of religion's most popular belief systems. Even Calvinism's milder forms raise troubling questions about the nature of God, Christ's atoning death, and the nature of man. Yet, non-Calvinists often share many of the same assumptions underlying Calvinism, such as the doctrine of original sin, innate depravity, and the impossibility of falling way from faith. Can those doctrines withstand close scrutiny?

Was there ever really a black-Jewish alliance in twentieth-century America? And if there was, what happened to it? In Troubling the Waters, Cheryl Greenberg answers these questions more definitively than they have ever been answered before, drawing the richest portrait yet of what was less an alliance than a tumultuous political engagement--but one that energized the civil rights revolution, shaped the agenda of liberalism, and affected the course of American politics as a whole. Drawing on extensive new research in the archives of organizations such as the NAACP and the Anti-Defamation League, Greenberg shows that a special black-Jewish political relationship did indeed exist, especially from the 1940s to the mid-1960s--its so-called "golden era"--and that this engagement galvanized and broadened the civil rights movement. But even during this heyday, she demonstrates, the black-Jewish relationship was anything but inevitable or untroubled. Rather, cooperation and conflict coexisted throughout, with tensions caused by economic clashes, ideological disagreements, Jewish racism, and black anti-Semitism, as well as differences in class and the intensity of discrimination faced by each group. These tensions make the rise of the relationship all the more surprising--and its decline easier to understand. Tracing the growth, peak, and deterioration of black-Jewish engagement over the course of the twentieth century, Greenberg shows that the history of this relationship is very much the history of American liberalism--neither as golden in its best years nor as absolute in its collapse as commonly thought.

Was there ever really a black-Jewish alliance in twentieth-century America? And if there was, what happened to it? In Troubling the Waters, Cheryl Greenberg answers these questions more definitively than they have ever been answered before, drawing the richest portrait yet of what was less an alliance than a tumultuous political engagement--but one that energized the civil rights revolution, shaped the agenda of liberalism, and affected the course of American politics as a whole. Drawing on extensive new research in the archives of organizations such as the NAACP and the Anti-Defamation League, Greenberg shows that a special black-Jewish political relationship did indeed exist, especially from the 1940s to the mid-1960s--its so-called "golden era"--and that this engagement galvanized and broadened the civil rights movement. But even during this heyday, she demonstrates, the black-Jewish relationship was anything but inevitable or untroubled. Rather, cooperation and conflict coexisted throughout, with tensions caused by economic clashes, ideological disagreements, Jewish racism, and black anti-Semitism, as well as differences in class and the intensity of discrimination faced by each group. These tensions make the rise of the relationship all the more surprising--and its decline easier to understand. Tracing the growth, peak, and deterioration of black-Jewish engagement over the course of the twentieth century, Greenberg shows that the history of this relationship is very much the history of American liberalism--neither as golden in its best years nor as absolute in its collapse as commonly thought.

Was there ever really a black-Jewish alliance in twentieth-century America? And if there was, what happened to it? In Troubling the Waters, Cheryl Greenberg answers these questions more definitively than they have ever been answered before, drawing the richest portrait yet of what was less an alliance than a tumultuous political engagement--but one that energized the civil rights revolution, shaped the agenda of liberalism, and affected the course of American politics as a whole. Drawing on extensive new research in the archives of organizations such as the NAACP and the Anti-Defamation League, Greenberg shows that a special black-Jewish political relationship did indeed exist, especially from the 1940s to the mid-1960s--its so-called "golden era"--and that this engagement galvanized and broadened the civil rights movement. But even during this heyday, she demonstrates, the black-Jewish relationship was anything but inevitable or untroubled. Rather, cooperation and conflict coexisted throughout, with tensions caused by economic clashes, ideological disagreements, Jewish racism, and black anti-Semitism, as well as differences in class and the intensity of discrimination faced by each group. These tensions make the rise of the relationship all the more surprising--and its decline easier to understand. Tracing the growth, peak, and deterioration of black-Jewish engagement over the course of the twentieth century, Greenberg shows that the history of this relationship is very much the history of American liberalism--neither as golden in its best years nor as absolute in its collapse as commonly thought.

Few books have addressed research for teachers to turn to as a resource for classroom practice but here Kumashiro draws on interviews with gay activists as a starting point for discussion of models of reading and challenging oppression.

Few books have addressed research for teachers to turn to as a resource for classroom practice but here Kumashiro draws on interviews with gay activists as a starting point for discussion of models of reading and challenging oppression.

In 1834 Antigua became the only British colony in the Caribbean to move directly from slavery to full emancipation. Immediate freedom, however, did not live up to its promise, as it did not guarantee any level of stability or autonomy, and the implementation of new forms of coercion and control made it, in many ways, indistinguishable from slavery. In Troubling Freedom Natasha Lightfoot tells the story of how Antigua's newly freed black working people struggled to realize freedom in their everyday lives, prior to and in the decades following emancipation. She presents freedpeople's efforts to form an efficient workforce, acquire property, secure housing, worship, and build independent communities in response to elite prescriptions for acceptable behavior and oppression. Despite its continued efforts, Antigua's black population failed to convince whites that its members were worthy of full economic and political inclusion. By highlighting the diverse ways freedpeople defined and created freedom through quotidian acts of survival and occasional uprisings, Lightfoot complicates conceptions of freedom and the general narrative that landlessness was the primary constraint for newly emancipated slaves in the Caribbean. 

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Today, transparency is a widely heralded value, and the U.S. Freedom of Information Act (FOIA) is often held up as one of the transparency movement’s canonical achievements. Yet while many view the law as a powerful tool for journalists, activists, and ordinary citizens to pursue the public good, FOIA is beset by massive backlogs, and corporations and the powerful have become adept at using it for their own interests. Close observers of laws like FOIA have begun to question whether these laws interfere with good governance, display a deleterious anti-public-sector bias, or are otherwise inadequate for the twenty-first century’s challenges.Troubling Transparency brings together leading scholars from different disciplines to analyze freedom of information policies in the United States and abroad―how they are working, how they are failing, and how they might be improved. Contributors investigate the creation of FOIA; its day-to-day uses and limitations for the news media and for corporate and citizen requesters; its impact on government agencies; its global influence; recent alternatives to the FOIA model raised by the emergence of “open data” and other approaches to transparency; and the theoretical underpinnings of FOIA and the right to know. In addition to examining the mixed legacy and effectiveness of FOIA, contributors debate how best to move forward to improve access to information and government functioning. Neither romanticizing FOIA nor downplaying its real and symbolic achievements, Troubling Transparency is a timely and comprehensive consideration of laws such as FOIA and the larger project of open government, with wide-ranging lessons for journalism, law, government, and civil society.

A comprehensive and challenging look at the significance of the Bible for blacks, and the importance of blacks in the Bible. "Timely . . . serious and creative."--The Catholic Journal.

The first of its kind, Troubling the Line: Trans and Genderqueer Poetry and Poetics, gathers together a diverse range of 55 poets with varying aesthetics and backgrounds. In addition to generous samples of poetry by each trans writer, the book also includes “poetics statements”―reflections by each poet that provide context for their work covering a range of issues from identification and embodiment to language and activism. Poets include Samuel Ace, Julian Talamantez Brolaski, Micha Cardenas, kari edwards, Duriel Harris, Joy Ladin, Dawn Lundy Martin, Eileen Myles, Trish Salah, Max Wolf Valerio, John Wieners, Kit Yan, and more.

Educator Patti Lather and psychologist Chris Smithies observed and chronicled support groups for women diagnosed with HIV. Whether black, Latina, poor, or middle class, the women in these groups share the common bond of living with HIV/AIDS, and they describe how it affects their lives in terms full of practical reality and moving poignancy, as they fight the disease, accept, reflect, live and die with and in it.

In 1834 Antigua became the only British colony in the Caribbean to move directly from slavery to full emancipation. Immediate freedom, however, did not live up to its promise, as it did not guarantee any level of stability or autonomy, and the implementation of new forms of coercion and control made it, in many ways, indistinguishable from slavery. In Troubling Freedom Natasha Lightfoot tells the story of how Antigua's newly freed black working people struggled to realize freedom in their everyday lives, prior to and in the decades following emancipation. She presents freedpeople's efforts to form an efficient workforce, acquire property, secure housing, worship, and build independent communities in response to elite prescriptions for acceptable behavior and oppression. Despite its continued efforts, Antigua's black population failed to convince whites that its members were worthy of full economic and political inclusion. By highlighting the diverse ways freedpeople defined and created freedom through quotidian acts of survival and occasional uprisings, Lightfoot complicates conceptions of freedom and the general narrative that landlessness was the primary constraint for newly emancipated slaves in the Caribbean. 

Was there ever really a black-Jewish alliance in twentieth-century America? And if there was, what happened to it? In Troubling the Waters, Cheryl Greenberg answers these questions more definitively than they have ever been answered before, drawing the richest portrait yet of what was less an alliance than a tumultuous political engagement--but one that energized the civil rights revolution, shaped the agenda of liberalism, and affected the course of American politics as a whole. Drawing on extensive new research in the archives of organizations such as the NAACP and the Anti-Defamation League, Greenberg shows that a special black-Jewish political relationship did indeed exist, especially from the 1940s to the mid-1960s--its so-called "golden era"--and that this engagement galvanized and broadened the civil rights movement. But even during this heyday, she demonstrates, the black-Jewish relationship was anything but inevitable or untroubled. Rather, cooperation and conflict coexisted throughout, with tensions caused by economic clashes, ideological disagreements, Jewish racism, and black anti-Semitism, as well as differences in class and the intensity of discrimination faced by each group. These tensions make the rise of the relationship all the more surprising--and its decline easier to understand. Tracing the growth, peak, and deterioration of black-Jewish engagement over the course of the twentieth century, Greenberg shows that the history of this relationship is very much the history of American liberalism--neither as golden in its best years nor as absolute in its collapse as commonly thought.

"This book describes an approach to working with children and youth who have been labeled emotionally disturbed, behavior disordered, or mentally ill. The approach-known as "Re-ED"-is based not on pwychodynamic priciples but on educational, psychological, and ecological principles. It seeks to help children in as near to natural settings as possible, strengthening support systems, reducing system discord, and helping children learn to make use of normal sources of affection, instruction, and discipline."

A fascinating portrait of a German village and the millennial production of its controversial Passion play, which has been staged once in each decade since 1634.In the summer of 2000, a half-million spectators from around the world will once again descend upon the small Bavarian village of Oberammergau, which despite wars, military occupation, religious censorship, and threats of boycott, has continued to honor its ancestral vow to stage the trial, crucifixion, and resurrection of Jesus once every ten years.In this wide-ranging cultural history, James Shapiro discusses the traditions and troubles of Oberammergau, from the legendary origins of its Passion play in the seventeenth century to the villagers' current--and ambivalent--efforts to rid their play of anti-Semitism, a charge that has stuck ever since Adolf Hitler praised its portrayal of "the whole muck and mire of Jewry."Shapiro illuminates the ways in which the Oberammergau Passion play has become a litmus test of tradition, interfaith dialogue, and the role of spectacle in reawakening belief. His book also reveals how Oberammergau has become a remarkable prism through which we can view divergent ways of thinking about culture, commerce, and religion.

Christians cannot ignore the intersection of religion and violence, whether contemporary or ancient. In our own Scriptures, war texts that appear to approve of genocidal killings and war rape―forcibly taking female captives for wives―raise hard questions about biblical ethics and the character of God. Have we missed something in our traditional readings? In Bloody, Brutal, and Barbaric? William Webb and Gordon Oeste address the ethics of reading biblical war texts today. Theirs is a biblical-theological reading with an eye to hermeneutical, ethical, canonical, and ancient cultural contexts. Identifying a spectrum of views on war texts ranging from "no ethical problems" to "utterly repulsive," the authors pursue a middle path using a hermeneutic of incremental, redemptive-movement ethics. Instead of trying to force traditional Christian answers to fit contemporary questions, they argue, we must properly connect the traditional answers with the biblical storyline questions that were on the minds of Scripture's original readers. And there are indeed better answers to the ethical problems in the war texts. Woven throughout the Old Testament, a collection of antiwar and subversive war texts suggest that Yahweh's involvement in Israel's warfare required some degree of accommodation to people living in a fallen world. Yet, God's redemptive influence even within the ugliness of ancient warfare shouts loudly about a future hope―a final battle fought with complete and untainted justice by Christ.