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G. E. Moore and the Cambridge Apostles.

Who was Paul of Tarsus? Radical visionary of a new age? Gender-liberating progressive? Great defender of orthodoxy? In Remembering Paul, Benjamin L. White offers a critique of early Christian claims about the "real" Paul in the second century C.E.--a period in which apostolic memory was highly contested--and sets these ancient contests alongside their modern counterpart: attempts to rescue the "historical" Paul from his "canonical" entrapments. White charts the rise and fall of various narratives about Paul and argues that Christians of the second century had no access to the "real" Paul. Through the selection, combination, and interpretation of pieces of a diverse earlier layer of the Pauline tradition, Christians defended images of the Apostle that were important for forming collective identity.

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. . . N E W . . . This volume is part of a three-volume set. First Two Volumes are also available. Stored in climate-controlled environment. Ships with Free Delivery Confirmation

A single-volume treatment based on the eschatological center of Paul’s messagePaul’s life, letters, and theology are unified by the theme of the overlapping of two ages—this age and the age to come. With the life, death, and resurrection of Jesus Christ, the age to come (i e , kingdom of God) broke into this present age but didn’t end it. Where other important doctrines such as justification by faith, reconciliation, and the cross of Christ were key players in Paul’s theology, Marvin Pate compellingly demonstrates that the overarching theme driving the Pauline corpus was indeed Paul’s inaugurated eschatology. In fact, Paul’s apocalyptic framework was only one of a number of other rival eschatologically focused religious perspectives of the day, such as the Imperial Cult, Hellenistic/syncretistic religion, and the merkabah Judaizers. Paul’s vigorous debates with the churches he served centered on the exclusivity of the gospel of Christ that he preached: the nonnegotiable apocalypse of Jesus the Messiah. Apostle of the Last Days will be welcomed in the classroom as a one-volume treatment of Paul’s life and letters as well as his theology.

Who was Paul of Tarsus? Radical visionary of a new age? Gender-liberating progressive? Great defender of orthodoxy? In Remembering Paul, Benjamin L. White offers a critique of early Christian claims about the "real" Paul in the second century C.E.--a period in which apostolic memory was highly contested--and sets these ancient contests alongside their modern counterpart: attempts to rescue the "historical" Paul from his "canonical" entrapments. White charts the rise and fall of various narratives about Paul and argues that Christians of the second century had no access to the "real" Paul. Through the selection, combination, and interpretation of pieces of a diverse earlier layer of the Pauline tradition, Christians defended images of the Apostle that were important for forming collective identity.

Decades after setting the study of Paul on a profoundly new footing with Paul and Palestinian Judaism (Fortress Press, 1977), E. P. Sanders now offers an expansive introduction to the apostle, navigating some of the thorniest issues in scholarship in language accessible to the novice and seasoned scholar alike. Always careful to distinguish what we can know historically from what we may only conjecture, and these from dogmatically driven misrepresentations, Sanders sketches a fresh picture of the apostle as an ardent defender of his own convictions, ever ready to craft the sorts of arguments that now fill his letters butas Sanders carefully argueswere not the basis for his own beliefs and attitudes. He also gives sustained attention to a historical sketch of Paul's context, particularly Second Temple Judaism, in order to set comparisons of Paul and that context on solid ground. Here are familiar themes from Sanders's earlier workthe importance of works in Paul's thought, the relationship of "plight" and "solution"in a presentation that reveals a career's reflection, along with new thinking regarding development in Paul's thought. All of the letters are carefully introduced in a text that will prove a worthy guide to the student and interested reader.

Item in good condition. Textbooks may not include supplemental items i.e. CDs, access codes etc.

A single-volume treatment based on the eschatological center of Paul’s messagePaul’s life, letters, and theology are unified by the theme of the overlapping of two ages—this age and the age to come. With the life, death, and resurrection of Jesus Christ, the age to come (i e , kingdom of God) broke into this present age but didn’t end it. Where other important doctrines such as justification by faith, reconciliation, and the cross of Christ were key players in Paul’s theology, Marvin Pate compellingly demonstrates that the overarching theme driving the Pauline corpus was indeed Paul’s inaugurated eschatology. In fact, Paul’s apocalyptic framework was only one of a number of other rival eschatologically focused religious perspectives of the day, such as the Imperial Cult, Hellenistic/syncretistic religion, and the merkabah Judaizers. Paul’s vigorous debates with the churches he served centered on the exclusivity of the gospel of Christ that he preached: the nonnegotiable apocalypse of Jesus the Messiah. Apostle of the Last Days will be welcomed in the classroom as a one-volume treatment of Paul’s life and letters as well as his theology.

Commentary by E. Raymond CaptThe Sonnini Manuscript better known as The Long Lost Chapter of The Acts of the Apostles contains the account of Paul's journey in Spain and Britain. The document purporting to be the concluding portion of the Acts of the Apostles covers a portion of the period after Paul's two years enforced residence in Rome in his own hired house. It is written in the style of the Acts and reads like a continuation.The Bible gives a fairly complete account of the life of St. Paul; his conversion his missionary journeys and his martyrdom in Rome. But there is a period of time approximately six years of which the Bible remains silent. This would be the period after his trial and acquittal in Rome and before his return to Rome to cast his fate with his many converts. These were his Christian brethren who were being put to death by the thousands during the reign of Emperor Nero.It would be reasonable to assume that during this period Paul visited Spain as he had planned (Rom. 15:28) and perhaps re-visited some of the churches in Asia Minor. But Paul had expressed a desire to preach the Gospel to those whom the name of Christ was not known. There can be no question that Paul had heard of the "Tin Islands" because the Romans had already conquered the greater part of Britain. The apostle could have met many in Rome and elsewhere who had been there either as traders or with the Roman army. Having journeyed so near to Britain as Spain and Gaul it is altogether reasonable to suppose that Paul would have made the short voyage across the English Channel. Stapleback - 2016 Edition

For years, William E. McLellin (1806-1883) has been a mystery to Mormon historians. Converted in 1831, he served missions with Hyrum Smith, Samuel Smith, Parley Pratt, and others. He was also ordained one of the twelve original Latter-day Saint Apostles in 1835. Yet seeds of doubt and difficulty were already evident in his brief period of excommunication in 1832 and in various points of tension and later conflict with Church leaders.In the early 1980s, the fabled McLellin journals were reportedly located by the infamous document forger, Mark Hofmann. Little did anyone know that they were soon to be found in the holdings of The Church of Jesus Christ of Latter-day Saints, which had acquired the journals in 1908.These six detailed and fascinating journals, written from 1831 to 1836 during McLellin's most faithful years, now shed new light on the nature of early Mormon worship and doctrine, as well as on religious attitudes in America in the 1830s. They document his daily travels, meetings, preachings, healings, sufferings, and feelings. They offer many clues toward solving the mystery of McLellin in early Mormon history.

Look at the Acts of the Apostles, see how they did it, and follow their example in getting people with the Holy Spirit.

After the landmark work of E. P. Sanders, the task of rightly accounting for Paul's relationship to Judaism has dominated the last forty years of Pauline scholarship. Pitre, Barber, and Kincaid argue that Paul is best viewed as a new covenant Jew, a designation that allows the apostle to be fully Jewish, yet in a manner centered on the person and work of Jesus the Messiah. This new covenant Judaism provides the key that unlocks the door to many of the difficult aspects of Pauline theology.Paul, a New Covenant Jew is a rigorous, yet accessible overview of Pauline theology intended for ecumenical audiences. In particular, it aims to be the most useful and up to date text on Paul for Catholic Seminarians. The book engages the best recent scholarship on Paul from both Protestant and Catholic interpreters and serves as a launching point for ongoing Protestant-Catholic dialogue.

In this new, completely rewritten edition of his major 1986 book, Francis Watson extends, updates, and clarifies his response to E.??P. Sanders??'s view of Paul, in order to point the way beyond the polarization of "new" and "old" perspectives on the apostle. The Paul who comes to light in these pages is agent and thinker, apostle and theologian. He is a highly contextual figure, yet his account of Christian identity continues to shape the church's life to this day. He is the founder of mainly Gentile, Christ-believing communities, separated from the synagogue; and yet he can see this distinctive existence as an authentic response to Jewish scripture and tradition, as fulfilled in Christ. He is a many-sided figure, transcending all our attempts to categorize him or to co-opt him for our own favored causes.

Considered one of the all-time great classics of LDS literature, Jesus the Christ is a comprehensive look into the life and ministry of the Savior. Written at the request of the First Presidency by the Apostle James E. Talmage, and penned from an office inside the Salt Lake Temple, this volume is more than a simple outline of the Savior's life. It presents a far-reaching view of the Savior-including His life in the flesh, His antemortal existence, and His activities across time as the world's Redeemer. Allow this unparalleled work to enhance your knowledge of the Lord Jesus Christ as it magnifies your understanding of the scriptures.

Excerpt from The Epistles of St. Paul, Vol. 2: With Introductions and Commentary for Priests and StudentsCorinthians,_ and Galatians. In those great Epistles the Apostle was at the height This career; he was founding Churches, he was unfolding his _gr_e_at revelations; he was defending his authority and his teachings; he was in the thick of the battle. In these letters his work Is mostly done; he 15 quietly surveying the fruits of his many labors, arid is only anxious that they may be preserved. He is now reflective, meditative, and on the whole at peace in his mind.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

He Gave Gifts Unto Men - Drawing from a revelation received in a 1987 visitation from the Lord Jesus Christ, Rev. Kenneth E. Hagin takes a scriptural look at the offices of the apostle, prophet, and pastor in the early church and as they function in the body of Christ today.

Rev. E. M. Bounds was overwhelmingly devoted to his beloved Lord. There are few who have lived since the days of the Apostles who have surpassed him in the depths of his marvelous research into the life of prayer. This American clergyman of the twentieth century wrote seven books on prayer, many of which have frequently been unavailable to the general reading public.Rev. Leonard Ravenhill has done the Church a great service in preparing this compilation of these seven marvelous books:Power through PrayerPurpose in PrayerThe Necessity of PrayerThe Essentials of PrayerThe Weapon of PrayerThe Possibilities of PrayerThe Reality of PrayerIn the Foreword, David Otis Fuller says that this book "is worth its weight in diamonds." The compiler encourages you to keep this book at hand, read it often, and practice it always! It is truly A Treasury of Prayer.

After the landmark work of E. P. Sanders, the task of rightly accounting for Paul's relationship to Judaism has dominated the last forty years of Pauline scholarship. Pitre, Barber, and Kincaid argue that Paul is best viewed as a new covenant Jew, a designation that allows the apostle to be fully Jewish, yet in a manner centered on the person and work of Jesus the Messiah. This new covenant Judaism provides the key that unlocks the door to many of the difficult aspects of Pauline theology.Paul, a New Covenant Jew is a rigorous, yet accessible overview of Pauline theology intended for ecumenical audiences. In particular, it aims to be the most useful and up to date text on Paul for Catholic Seminarians. The book engages the best recent scholarship on Paul from both Protestant and Catholic interpreters and serves as a launching point for ongoing Protestant-Catholic dialogue.

In this new, completely rewritten edition of his major 1986 book, Francis Watson extends, updates, and clarifies his response to E.??P. Sanders??'s view of Paul, in order to point the way beyond the polarization of "new" and "old" perspectives on the apostle. The Paul who comes to light in these pages is agent and thinker, apostle and theologian. He is a highly contextual figure, yet his account of Christian identity continues to shape the church's life to this day. He is the founder of mainly Gentile, Christ-believing communities, separated from the synagogue; and yet he can see this distinctive existence as an authentic response to Jewish scripture and tradition, as fulfilled in Christ. He is a many-sided figure, transcending all our attempts to categorize him or to co-opt him for our own favored causes.