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Renato (LA GRANDE BOUFFE'S Ugo Tognazzi) and Albin (DIABOLIQUE'S Michel Serrault)a middle-aged gay couple who are the manager and star performer at a glitzy drag club in St. Tropez agree to hide their sexual identities, along with their flamboyant personalities and home decor, when the ultraconservative parents of Renato's son's fiance come for a visit. This elegant comic scenario kicks off a wild and warmhearted farce about the importance of nonconformity and the beauty of being true to onesel

Renato (LA GRANDE BOUFFE'S Ugo Tognazzi) and Albin (DIABOLIQUE'S Michel Serrault)a middle-aged gay couple who are the manager and star performer at a glitzy drag club in St. Tropez agree to hide their sexual identities, along with their flamboyant personalities and home decor, when the ultraconservative parents of Renato's son's fiancie come for a visit. This elegant comic scenario kicks off a wild and warmhearted farce about the importance of nonconformity and the beauty of being true to onesel

Appalachia's distinctive brand of Christianity has always been something of a puzzle to mainline American congregations. Often treated as pagan and unchurched, native Appalachian sects are labeled as ultraconservative, primitive, and fatalistic, and the actions of minority sub-groups such as "snake handlers" are associated with all worshippers in the region. Yet these churches that many regard as being outside the mainstream are living examples of America's own religious heritage.The emotional and experience-based religion that still thrives in Appalachia is very much at the heart of American worship. The lack of a recognizable "father figure" like Martin Luther, John Calvin, and John Knox compounds the mystery of Appalachia's religious origins. Ordained minister John Sparks determined that such a person must have existed, and his search turned up a man less literate, urbane, and well-known than Luther, Calvin, and Knox―but no less charismatic and influential.Shubal Stearns, a New England Baptist minister, led a group of sixteen Baptists―now dubbed "The Old Brethren" by Old School Baptists churches in Appalachia―from New England to North Carolina in the mid-eighteenth century. His musical "barking" preaching is still popular, and the association of churches that he established gave birth to many of the disparate denominations prospering in the region today. A man lacking in the scholarship of his peers but endowed with the eccentricities that would make their mark on Appalachian faith, Stearns has long been an object of shame among most Baptist historians.In The Roots of Appalachian Christianity, Sparks depicts an important religious figure in a new light. Poring over pages of out-of-print and little-used histories, Sparks discovered the complexity of Stearns's character and his impact on Appalachian Christianity. The result is a history not just of this leader but of the roots of a religious movement.

Jamie Waterman discovered the cliff dwelling on Mars, and the fact that an intelligent race lived on the red planet sixty-five million years ago, only to be driven into extinction by the crash of a giant meteor. Now the exploration of Mars is itself under threat of extinction, as the ultraconservative New Morality movement gains control of the U.S. government and cuts off all funding for the Mars program.Meanwhile, Carter Carleton, an anthropologist who was driven from his university post by unproven charges of rape, has started to dig up the remains of a Martian village. Science and politics clash on two worlds as Jamie desperately tries to save the Mars program and uncover who the vanished Martians were.

Award-winning journalist Robert Boston lambastes the zealots of the Religious Right for spreading misinformation about the constitutional principle of the separation of church and state. Boston reveals how a band of ultraconservative religious groups with a political agenda - led primarily by televangelist Pat Robertson - is conducting a systematic war aginst the separation of church and state. The tactics of these groups are designed to exploit unfounded fears and turn the American people against the separationist principle. They will not rest, Boston says, until the United States has become a theocracy.To expose the Religious Right's blatant distortions of U.S. history and correct its skewed analysis of legal rulings, Boston objectively reviews the evolution of church/state relations in the United States and looks at how the separation principle has been applied by the courts. He also examines efforts by sectarian groups to win government support for their schools, the school prayer issue, the history of the free exercise of religion, and the controversial role of religion in the public square.Published in cooperation with Americans United for the Separation of Church and State

Appalachia's distinctive brand of Christianity has always been something of a puzzle to mainline American congregations. Often treated as pagan and unchurched, native Appalachian sects are labeled as ultraconservative, primitive, and fatalistic, and the actions of minority sub-groups such as "snake handlers" are associated with all worshippers in the region. Yet these churches that many regard as being outside the mainstream are living examples of America's own religious heritage.The emotional and experience-based religion that still thrives in Appalachia is very much at the heart of American worship. The lack of a recognizable "father figure" like Martin Luther, John Calvin, and John Knox compounds the mystery of Appalachia's religious origins. Ordained minister John Sparks determined that such a person must have existed, and his search turned up a man less literate, urbane, and well-known than Luther, Calvin, and Knox―but no less charismatic and influential.Shubal Stearns, a New England Baptist minister, led a group of sixteen Baptists―now dubbed "The Old Brethren" by Old School Baptists churches in Appalachia―from New England to North Carolina in the mid-eighteenth century. His musical "barking" preaching is still popular, and the association of churches that he established gave birth to many of the disparate denominations prospering in the region today. A man lacking in the scholarship of his peers but endowed with the eccentricities that would make their mark on Appalachian faith, Stearns has long been an object of shame among most Baptist historians.In The Roots of Appalachian Christianity, Sparks depicts an important religious figure in a new light. Poring over pages of out-of-print and little-used histories, Sparks discovered the complexity of Stearns's character and his impact on Appalachian Christianity. The result is a history not just of this leader but of the roots of a religious movement.

No survey can capture the breadth and depth of the anti-Americanism that has swept Europe in recent years. From ultraconservative Bavarian grandmothers to thirty-year-old socialist activists in Greece, from globalization opponents to corporate executives--Europeans are joining in an ever louder chorus of disdain for America. For the first time, anti-Americanism has become a European lingua franca. In this sweeping and provocative look at the history of European aversion to America, Andrei Markovits argues that understanding the ubiquity of anti-Americanism since September 11, 2001, requires an appreciation of such sentiments among European elites going back at least to July 4, 1776. While George W. Bush's policies have catapulted anti-Americanism into overdrive, particularly in Western Europe, Markovits argues that this loathing has long been driven not by what America does, but by what it is. Focusing on seven Western European countries big and small, he shows how antipathies toward things American embrace aspects of everyday life--such as sports, language, work, education, media, health, and law--that remain far from the purview of the Bush administration's policies. Aggravating Europeans' antipathies toward America is their alleged helplessness in the face of an Americanization that they view as inexorably befalling them. More troubling, Markovits argues, is that this anti-Americanism has cultivated a new strain of anti-Semitism. Above all, he shows that while Europeans are far apart in terms of their everyday lives and shared experiences, their not being American provides them with a powerful common identity--one that elites have already begun to harness in their quest to construct a unified Europe to rival America.

Graphics and propaganda from secret societies, evangelical and fundamentalist movements, new-age spiritualists, Scientologists, Freemasons, ultraconservatives and all kinds of conspirators; encyclopedias for children and even Dr. Netter's famous medical illustrations―with The Hidden World, Los Angeles–based artist Jim Shaw (born 1952) exhibits the incredible collection of didactic graphic art that is the main source of inspiration for his diversely informed art. Renowned for his striking paintings, drawings, videos, installations and performances, Shaw is also a compulsive collector, constantly on the hunt for pop-culture arcana in thrift stores or on the Internet. The Hidden World gives the reader the chance to dive into an overflowing world of paintings, sculptures, brochures, t-shirts, books, vinyl and educational material that recycles the myriad myths and beliefs of America. A lengthy interview with Shaw elucidates his fascination with this visual world.