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Universalism vs. Communitarianism focuses on the question, raised by recent work in normative philosophy, of whether ethical norms are best derived and justified on the basis of universal or communitarian standards. It is unique in representing both Continental and American points of view and both the older and a younger generation of scholars. The essays introduce the key issues involved in universalism vs. communitarianism and take up ethics in historical perspective, practical reason and ethical responsibility, justification, application and history, and communitarian alternatives. Based on a special issue of the Journal Philosophy and Social Criticism, the book includes two additional essays by Chantal Mouffe and by Hubert and Stuart Dreyfus.ContentsIntroduction, David, Rasmussen · Universalisms: Procedural, Contextualist, and Prudential, Alessandro Ferrara · Beyond Liberalism and Communitarianism: Toward a Critical Theory of Social Justice, Gerald Doppelt · The Liberal/Communitarian Controversy and Communicative Ethics, Kenneth Baynes · Discourse Ethics and Civil Society, Jean Cohen · Equality, Political Order and Ethics: Hobbes and the Systematics of Democratic Rationality, Rolf Zimmermann · Atomism and Ethical Life: On Hegel's Critique of the French Revolution, Axel Honneth · The Gadamer-Habermas Debate Revisited: The Question of Ethics, Michael Kelly · What Is and What Is Not Practical Reason? Agnes Heller · Adorno, Heidegger, and Postmodernity, Hauke Brunkhorst · Impartial Application of Moral and Legal Norms: A Contribution to Discourse Ethics, Klaus Günther · An Ethics, Politics, and History, Jürgen Habermas in an interview conducted by Jean-Marc Ferry · Rawls: Political Philosophy without Politics, Chantal Mouffe · What Is Morality: A Phenomenological Account of the Development of Ethical Expertise, Hubert L Dreyfus, Stuart E. Dreyfus · Universalism and Communitarianism: A Bibliography, Michael Zilles

John Wesley Hanson was an American Universalist minister and a notable Universalist historian advancing the claim that Universalism was the belief of early Christianity. This is arguably his most important work, Universalism: the Prevailing Doctrine of the Christian Church During its First Five Hundred Years. Enjoy this classic work! Produced by Beloved Publishing

From the earliest days of the church, there have always been three views on what happens to those who die without knowing Christ...damnation, annihilation, and restoration. Patristic Universalism presents scriptural, philosophical, and historical support for the restoration view and demonstrates why it was the model advocated by some of the earliest and greatest church fathers.Anyone disillusioned with the traditional view that one must get it right in this life or spend eternity in hell will find Patristic Universalism an appealing alternative that remains true to Scripture. One does not need to abandon the Bible as the inerrant and infallible word of God to discover that there might be more to the salvation equation than we've been led to believe.

Has a sturdy binding with some shelf wear. May have some markings or highlighting. Used copies may not include access codes or Cd's. Slight bending may be present.

Decolonizing Universalism argues that feminism can respect cultural and religious differences and acknowledge the legacy of imperialism without surrendering its core ethical commitments. Transcending relativism/ universalism debates that reduce feminism to a Western notion, Serene J. Khader proposes a feminist vision that is sensitive to postcolonial and antiracist concerns. Khader criticizes the false universalism of what she calls 'Enlightenment liberalism,' a worldview according to which the West is the one true exemplar of gender justice and moral progress is best achieved through economic independence and the abandonment of tradition. She argues that anti-imperialist feminists must rediscover the normative core of feminism and rethink the role of moral ideals in transnational feminist praxis. What emerges is a nonideal universalism that rejects missionary feminisms that treat Western intervention and the spread of Enlightenment liberalism as the path to global gender injustice.The book draws on evidence from transnational women's movements and development practice in addition to arguments from political philosophy and postcolonial and decolonial theory, offering a rich moral vision for twenty-first century feminism.

 Left Universalism, Africacentric Essays presents a defense of universalism as the foundation of moral and political arguments and commitments. Consisting of five intertwined essays, the book claims that centering such arguments and commitments on a particular place, in this instance the African world, is entirely compatible with that foundational universalism. Ato Sekyi-Otu thus proposes a less conventional mode of Africacentrism, one that rejects the usual hostility to universalism as an imperialist Eurocentric hoax. Sekyi-Otu argues that universalism is an inescapable presupposition of ethical judgment in general and critique in particular, and that it is especially indispensable for radical criticism of conditions of existence in postcolonial society and for vindicating visions of social regeneration. The constituent chapters of the book are exhibits of that argument and question some fashionable conceptual oppositions and value apartheids. This book will be of great interest to students and scholars in the fields of social and political philosophy, contemporary political theory, postcolonial studies, African philosophy and social thought.

Acceptable/Fair condition. Book is worn, but the pages are complete, and the text is legible. Has wear to binding and pages, may be ex-library. 0.85

Decolonizing Universalism argues that feminism can respect cultural and religious differences and acknowledge the legacy of imperialism without surrendering its core ethical commitments. Transcending relativism/ universalism debates that reduce feminism to a Western notion, Serene J. Khader proposes a feminist vision that is sensitive to postcolonial and antiracist concerns. Khader criticizes the false universalism of what she calls 'Enlightenment liberalism,' a worldview according to which the West is the one true exemplar of gender justice and moral progress is best achieved through economic independence and the abandonment of tradition. She argues that anti-imperialist feminists must rediscover the normative core of feminism and rethink the role of moral ideals in transnational feminist praxis. What emerges is a nonideal universalism that rejects missionary feminisms that treat Western intervention and the spread of Enlightenment liberalism as the path to global gender injustice.The book draws on evidence from transnational women's movements and development practice in addition to arguments from political philosophy and postcolonial and decolonial theory, offering a rich moral vision for twenty-first century feminism.

Book is in NEW condition. 0.85

 Left Universalism, Africacentric Essays presents a defense of universalism as the foundation of moral and political arguments and commitments. Consisting of five intertwined essays, the book claims that centering such arguments and commitments on a particular place, in this instance the African world, is entirely compatible with that foundational universalism. Ato Sekyi-Otu thus proposes a less conventional mode of Africacentrism, one that rejects the usual hostility to universalism as an imperialist Eurocentric hoax. Sekyi-Otu argues that universalism is an inescapable presupposition of ethical judgment in general and critique in particular, and that it is especially indispensable for radical criticism of conditions of existence in postcolonial society and for vindicating visions of social regeneration. The constituent chapters of the book are exhibits of that argument and question some fashionable conceptual oppositions and value apartheids. This book will be of great interest to students and scholars in the fields of social and political philosophy, contemporary political theory, postcolonial studies, African philosophy and social thought.

New Book. Shipped from UK. Established seller since 2000.

From the earliest days of the church, there have always been three views on what happens to those who die without knowing Christ...damnation, annihilation, and restoration. Patristic Universalism presents scriptural, philosophical, and historical support for the restoration view and demonstrates why it was the model advocated by some of the earliest and greatest church fathers.Anyone disillusioned with the traditional view that one must get it right in this life or spend eternity in hell will find Patristic Universalism an appealing alternative that remains true to Scripture. One does not need to abandon the Bible as the inerrant and infallible word of God to discover that there might be more to the salvation equation than we've been led to believe.

This book is about how Unitarian Universalist congregations can become stronger-minded and more effective in achieving their hopes and dreams for the future. This description sounds somewhat grim, but the book is an engaging read. Many interesting ideas and suggestions.

This book explores two kinds of universalist thought that circulated among Jews in the Greco-Roman world. The first, which is founded on the idea that all people may worship the One True God in an engaged and sustained manner, originates in biblical prophetic literature. The second, which underscores a common ethic that all people share, arose in the second century bce. This study offers one definition of Jewish universalism that applies to both of these types of universalist thought: universalist literature presumes that all people, regardless of religion and ethnicity, have access to a relationship with the Israelite God and the benefits promised to those loyal to this God, without demanding that they participate in the Israelite community as a Jew. This book opens with an exploration of four types of relationships between Israelites and non-Israelites in biblical prophetic literature: Israel as Subjugators, Israel as Standard-Bearers, Naturalized Nations, and Universalized Worship. In all of these relationships, the foreign nations will acknowledge the One True God, but it is only the Universalized Worship model that offers a truly universalist vision of the end-time. The second section of this book examines how these four relationship models are expressed in Second Temple literature, and the third section studies late Second Temple texts that employ a second kind of universalist thought that emphasizes ethical behavior. This book closes with the suggestion that Ethical Universalist ideas expressed in late Second Temple texts reflect exposure to Stoic thinkers who were developing universalist ideas in the second century BCE.

Bringing together history, literature, and popular culture, this book provides a cultural history of France from a period of dominance in the mid-19th century to one of decline or crisis in the first few years of the third millennium. Contains both chronological narrative and a selection of primary documents in translation.

Tracing the history of Universalism from A.D. 90 all the way to A.D. 1500, this is an important volume in the literature of the Universalist Church. Argues that Universalism was widely accepted in the earlier centuries of the Church. Hosea Ballou 2nd (1796-1861) was Tufts University's first President and its first Professor of History and Intellectual Philosophy. He was the grand-nephew of Hosea Ballou (1771-1851), author of A Treatise on Atonement and prominent early Universalist. In his History of Opinions on the Scriptural Doctrine of Retribution, Edward Beecher said of Ballou's book, "The work is one of decided ability, and is written with great candor and a careful examination of authorities."

This book explores two kinds of universalist thought that circulated among Jews in the Greco-Roman world. The first, which is founded on the idea that all people may worship the One True God in an engaged and sustained manner, originates in biblical prophetic literature. The second, which underscores a common ethic that all people share, arose in the second century bce. This study offers one definition of Jewish universalism that applies to both of these types of universalist thought: universalist literature presumes that all people, regardless of religion and ethnicity, have access to a relationship with the Israelite God and the benefits promised to those loyal to this God, without demanding that they participate in the Israelite community as a Jew. This book opens with an exploration of four types of relationships between Israelites and non-Israelites in biblical prophetic literature: Israel as Subjugators, Israel as Standard-Bearers, Naturalized Nations, and Universalized Worship. In all of these relationships, the foreign nations will acknowledge the One True God, but it is only the Universalized Worship model that offers a truly universalist vision of the end-time. The second section of this book examines how these four relationship models are expressed in Second Temple literature, and the third section studies late Second Temple texts that employ a second kind of universalist thought that emphasizes ethical behavior. This book closes with the suggestion that Ethical Universalist ideas expressed in late Second Temple texts reflect exposure to Stoic thinkers who were developing universalist ideas in the second century BCE.

"I plead for the acceptance of this central truth as the great hope of the gospel, that the victory of Jesus Christ must be final and complete, i.e., that nothing can impair the power of his cross and passion to save the entire human race."--Thomas Allin In 1885, the Rev. Thomas Allin waded into the debates on final punishment that had plagued the Church of England during the nineteenth century. His contribution was a radical book that sought to demonstrate that reason, tradition, and Scripture all affirm that God will one day redeem his whole creation through Jesus Christ. Universal salvation, he maintained, was the only way to coherently affirm the victory of God over evil. Allin's book is one of the first detailed attempts to show that global salvation was not some modern heresy, but an ancient Christian tradition with a serious claim to catholicity and orthodoxy. Turning the tables on the critics, Allin boldly argued that universalism, far from being dangerous, was actually needed to defend the orthodox faith of the church. This new edition of Allin's classic work includes an introduction that sets it in its historical context, the addition of subtitles to help readers navigate the argument, and numerous explanatory annotations.

All the World: Universalism, Particularism and the High Holy Days 1.17

This collection of essays by eminent scholars on the reconstruction and critique of Kant's transcendental philosophy in the Indian context specifically discusses his ideas on perpetual peace, universal history, and critical philosophy.