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The pioneering linguist Benjamin Whorf (1897--1941) grasped the relationship between human language and human thinking: how language can shape our innermost thoughts. His basic thesis is that our perception of the world and our ways of thinking about it are deeply influenced by the structure of the languages we speak. The writings collected in this volume include important papers on the Maya, Hopi, and Shawnee languages as well as more general reflections on language and meaning.

Excerpt from Language, Thought, and Reality: Selected Writings of Benjamin Lee WhorfOnce in a blue moon a man comes along who grasps the relationship between events which have hitherto seemed quite separate, and gives mankind a new dimension of knowledge. Einstein, demonstrating the relativity of space and time, was such a man. In another field and on a less cosmic level, Benjamin Lee Whorf was one, to rank some day perhaps with such great social scientists as Franz Boas and William James.He grasped the relationship between human language and human thinking, how language indeed can shape our innermost thoughts.We are thus introduced to a new principle of relativity, which holds that all observers are not led by the same physical evidence to the same picture of the universe, unless their linguistic backgrounds are similar, or can in some way be calibrated.Indo-European languages can be roughly calibrated - English, French; German, Russian, Latin, Greek, and the rest; but when it comes to Chinese, Maya, and Hopi, calibration, says Whorf, is structurally difficult if not impossible. Speakers of Chinese dissect nature and the universe differently from Western speakers. A still different dissection is made by various groups of American Indians, Africans, and the speakers of many other tongues.Whorf was a profound scholar in the comparatively new science of linguistics. One reason why he casts so long a shadow, I believe, is that he did not train for it. He trained for chemical engineering at M.I.T., and thus acquired a laboratory approach and frame of reference. The work in linguistics was literally wrung out of him. Some driving inner compulsion forced him to the study of words and language - not, if you please, the mastery of foreign languages, but the why and how of language, any language, and its competence as a vehicle for meaning.

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The pioneering linguist Benjamin Whorf (1897--1941) grasped the relationship between human language and human thinking: how language can shape our innermost thoughts. His basic thesis is that our perception of the world and our ways of thinking about it are deeply influenced by the structure of the languages we speak. The writings collected in this volume include important papers on the Maya, Hopi, and Shawnee languages as well as more general reflections on language and meaning.

Japanese has a term that covers both green and blue. Russian has separate terms for dark and light blue. Does this mean that Russians perceive these colors differently from Japanese people? Does language control and limit the way we think? This short, opinionated book addresses the Sapir-Whorf hypothesis, which argues that the language we speak shapes the way we perceive the world. Linguist John McWhorter argues that while this idea is mesmerizing, it is plainly wrong. It is language that reflects culture and worldview, not the other way around. The fact that a language has only one word for eat, drink, and smoke doesn't mean its speakers don't process the difference between food and beverage, and those who use the same word for blue and green perceive those two colors just as vividly as others do. McWhorter shows not only how the idea of language as a lens fails but also why we want so badly to believe it: we're eager to celebrate diversity by acknowledging the intelligence of peoples who may not think like we do. Though well-intentioned, our belief in this idea poses an obstacle to a better understanding of human nature and even trivializes the people we seek to celebrate. The reality -- that all humans think alike -- provides another, better way for us to acknowledge the intelligence of all peoples.

Twenty-four articles representing a diversity of interests and approaches have been brought together in this collection intended to define and develop topics of central interest to language, culture, and society. Opening pieces include enduring, classic writings by Boas, Sapir, Whorf, Mead, and others, giving the volume an important historical orientation. These contributions form the groundwork for the wide sampling of more recent and contemporary works that follows. The selections chosen for Language, Culture, and Society, Second Edition, reflect several major themes within the field: language in relation to thought and cognition; language in relation to the cultural partitioning of the environment; language in relation to self-as-social; language in relation to social differentiation; and language in relation to its emergence as a sociocultural phenomenon. The editor's helpful introductions point out significant ideas and trace the development of the twenty-four contributions that form a diverse, well-balanced, and up-to-date volume.

The idea that the language we speak influences the way we think has evoked perennial fascination and intense controversy. According to the strong version of this hypothesis, called the Sapir-Whorf hypothesis after the American linguists who propounded it, languages vary in their semantic partitioning of the world, and the structure of one's language influences how one understands the world. Thus speakers of different languages perceive the world differently.Although the last two decades have been marked by extreme skepticism concerning the possible effects of language on thought, recent theoretical and methodological advances in cognitive science have given the question new life. Research in linguistics and linguistic anthropology has revealed striking differences in cross-linguistic semantic patterns, and cognitive psychology has developed subtle techniques for studying how people represent and remember experience. It is now possible to test predictions about how a given language influences the thinking of its speakers.Language in Mind includes contributions from both skeptics and believers and from a range of fields. It contains work in cognitive psychology, cognitive development, linguistics, anthropology, and animal cognition. The topics discussed include space, number, motion, gender, theory of mind, thematic roles, and the ontological distinction between objects and substances. ContributorsMelissa Bowerman, Eve Clark, Jill de Villiers, Peter de Villiers, Giyoo Hatano, Stan Kuczaj, Barbara Landau, Stephen Levinson, John Lucy, Barbara Malt, Dan Slobin, Steven Sloman, Elizabeth Spelke, and Michael Tomasello