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The goal of many evangelical educators is to facilitate biblical thinking and the worldview transformation of their students. Yet, aside from upholding a set of moral behaviors or maintaining positions on issues perceived to be "Christian," the goals and aspirations of most evangelical young people differ little from their unbelieving peers. As George Barna has noted, "We have a generation coming up that . . . isn't looking at Christianity to answer spiritual concerns . . . We either change or we lose them." Worldview as Worship contends that the approach taken by most evangelical educators to the issue of worldview transformation has neglected to address two fundamental components of worldviews. First, that our initial worldviews are not philosophical systems but rather faith dispositions and that worldview transformation cannot simply present the biblical worldview as a more rational or logical system, but must address issues of the heart as well as the mind. Second, unlike philosophies that are individual, worldviews are communal and are learned and transformed within the context of community practice. Appealing to Paul's teaching in Romans 12:1-2, Worldview as Worship approaches the "renewing of your mind" as the result of the believer's presentation of themselves as a "holy sacrifice . . . which is your spiritual service of worship." The book advocates an approach to worldview transformation that focuses on believers as apprentices rather than simply as students--an approach that holds true to the biblical model of discipleship. As a result, worldview transformation works best when the application of faith to the issues of learning and life are modeled by the faith community and where students are given the opportunity to put faith into practice.

What is the significance of the famous Cameroon Grassland's masks and how are they used? Regarding the cultural background, there has been, up to now, as good as no information. Hans-Joachim Koloss demonstrates that the masks in Oku are a central cultural element and have a close connection to the supernatural medicine which is a protection from witches and other destructive forces. In addition to a detailed portrayal of the political and social system, he discusses each of the subtle interdependent ties between society and world-view, which include ideas of the sense and purpose of life, the relationship to the environment as well as the values and standards which determine social and political actions

Personalism is understood today as the name of an important current in twentieth-century thought which, inspired by the Christian and humanistic traditions of the West, has sought to deepen our understanding of the meaning and value of human personhood. Opposing both individualism and collectivism, personalism has stressed the uniqueness of each person, the meaning and value of interpersonal relations, and the unity that holds persons together and is, ultimately, also personal in itself: the person of God. Personalism's insights into the nature of personhood have broad implications for our view of ethics, politics, education, and religion. The history of personalism has, however, been poorly understood. Jan Olof Bengtsson shows that personalism began as early as the eighteenth century and was a central, international current of thought throughout the nineteenth century - that it was, in fact, more characteristic of the nineteenth century than of the twentieth.

In Worldview for Christian Witness, Charles Kraft invites readers to understand REALITY as God sees it by learning to take seriously the insights of other societies. The diversity of cultures can seem obvious, but to really understand the significance of those surface level differences, one needs to understand the deep level assumptions on which they are based.

Conceiving of Christianity as a "worldview" has been one of the most significant events in the church in the last 150 years. In this new book David Naugle provides the best discussion yet of the history and contemporary use of worldview as a totalizing approach to faith and life. This informative volume first locates the origin of worldview in the writings of Immanuel Kant and surveys the rapid proliferation of its use throughout the English-speaking world. Naugle then provides the first study ever undertaken of the insights of major Western philosophers on the subject of worldview and offers an original examination of the role this concept has played in the natural and social sciences. Finally, Naugle gives the concept biblical and theological grounding, exploring the unique ways that worldview has been used in the Evangelical, Orthodox, and Catholic traditions. This clear presentation of the concept of worldview will be valuable to a wide range of readers.

Amidst the many voices clamoring to interpret the environmental crisis, some of the most important are the voices of religious traditions. Long before modernity's industrialism began the rape of Earth, premodern religious and philosophical traditions mediated to untold generations the wisdom of living as a part of nature. These traditions can illuminate and empower wiser ways of postmodern living. The original writings of Worldviews and Ecology creatively present and interpret worldviews of major religious and philosophical traditions on how humans can live more sustainably on a fragile planet. Contributors include Charlene Spretnak, Larry Rasmussen, Noel Brown, Jay McDaniel, Tu Wei-Ming, Thomas Berry, David Ray Griffin, J. Baird Callicott, Eric Katz, Roger E. Timm, Robert A. White, Christopher Key Chapple, Brian Swimme, Brian Brown, Michael Tobias, Ralph Metzner, George Sessions, and Mary Evelyn Tucker and John Grim. Insights from traditions as diverse as Jain, Jewish, ecofeminist, deep ecology, Christian, Hindu, Bahai, and Whiteheadian will interest all who seek an honest analysis of what religious and philosophical traditions have to say to a modernity whose consciousness and conscience seems tragically narrow, the source of attitudes that imperil the biosphere.

  The WorldView Workbook has 28, three-page units that correspond to each of the Student Book units. The WorldView Workbook provides abundant review and practice activities for vocabulary, grammar, listening, and pronunciation (listening and pronunciation exercises are done in conjuntion with the Student Audio CD). In addition, the Learning Strategies section at the beginning of the Workbook helps students to be active leatners   WorldView is a four-level English course for adults and young adults. WorldView builds fluency by letting students explore and talk about a wide range of compelling topics presented from an international perspective. WorldView’s trademark two-page lesson design, with clear and attainable language goals, ensures that students feel a sense of accomplishment and increased self-confidence in every class

This volume brings together the lectures presented at the 5th Metaphysics of Science Workshop held from June 2 to 3, 2005, in Ghent, Belgium. The aim of this volume is twofold. First, it fields a selection of ongoing discussions on a central topic in contemporary analytical metaphysics. Authors were asked to encapsulate their lecture topic into a précis, highlighting the contesting views, accentuating the pro and contra of the main arguments, and shedding light on the origin, the evolution and the eventual offspring of a respective discussion. Second, this volume addresses the methodological question by examining what can be learned if we compare these discussions from a methodological perspective. What are the red herrings and shortcomings? Is an integrated methodology possible? Does each discussion finally await a pluralism of plausible positions or will an overall convincing account be expected? And finally, can analytical metaphysics methodologically assert and investigate their basic assumptions, if not from a common sense stance?

The goal of many evangelical educators is to facilitate biblical thinking and the worldview transformation of their students. Yet, aside from upholding a set of moral behaviors or maintaining positions on issues perceived to be "Christian," the goals and aspirations of most evangelical young people differ little from their unbelieving peers. As George Barna has noted, "We have a generation coming up that . . . isn't looking at Christianity to answer spiritual concerns . . . We either change or we lose them." Worldview as Worship contends that the approach taken by most evangelical educators to the issue of worldview transformation has neglected to address two fundamental components of worldviews. First, that our initial worldviews are not philosophical systems but rather faith dispositions and that worldview transformation cannot simply present the biblical worldview as a more rational or logical system, but must address issues of the heart as well as the mind. Second, unlike philosophies that are individual, worldviews are communal and are learned and transformed within the context of community practice. Appealing to Paul's teaching in Romans 12:1-2, Worldview as Worship approaches the "renewing of your mind" as the result of the believer's presentation of themselves as a "holy sacrifice . . . which is your spiritual service of worship." The book advocates an approach to worldview transformation that focuses on believers as apprentices rather than simply as students--an approach that holds true to the biblical model of discipleship. As a result, worldview transformation works best when the application of faith to the issues of learning and life are modeled by the faith community and where students are given the opportunity to put faith into practice.

Four years in the making, A Worldview Approach to Ministry Among Muslim Women is a ground-breaking exploration into the way culture and worldview affect ministry among Muslim women. Using original field research from eight different language and culture groups, the book explores a variety of ministries among Muslim women and provides tools to analyze their effectiveness. With contributions from scholars, field workers and agency administrators, readers are encouraged in a holistic Muslim ministry perspective through in-depth studies in Muslim beliefs, anthropological tools, worldview analyses, and explorations in strategic issues and discipleship. The book concludes with case studies and discussion questions to provide a comprehensive training manual for workers and students alike.

How can we profitably compare art and philosophy? In the first part of this collection of twenty-one writings, many previously unpublished, Schapiro uses specific works of art to elucidate the rich variety of ways in which artists and art movements have been compared with philosophical systems. His highly lucid arguments, graceful prose, and extraordinary erudition offer new opportunities to broaden and enrich our understanding of even the most familiar works of art. In the second part of the collection, Schapiro explores aspects of our everyday experiences with art: the value of modern art, social realism, revolutionary art, art as a cause of violence, the art market, the public support of artists, public art commissions, church art, and others. Here, in essays that range in a period of more than forty years, we witness Schapiro's unfailing dedication both to the liberty of the artist and to the integration of the arts in society. Throughout all of his writings, Schapiro provides us with a means of ordering our past that is reasoned and passionate, methodical and inventive. In so doing, he revitalizes our faith in the unsurpassed importance of critical thinking and creative independence.

It all begins with worldview, and you already have one. Everyone does. And that worldview will determine everything about your life--from the tiniest details to your ultimate destiny.Having a biblical worldview means looking at life through the lens of the Bible. It's how you see your world, and it impacts everything you are--from morality to money to marriage to how you will vote in the next election. Drawing on the Ten Commandments and the Sermon on the Mount, pastor and author Greg Laurie shows you how to make sure your worldview is the right worldview--one that will help you navigate today's challenges and lead you into an eternity of joy.

The most salient feature of the postmodern world, believe geographers Jim Norwine and Jonathan M. Smith, is a new set of beliefs, attitudes, and assumptions that are not yet well developed or widely diffused, so that few if any postmodern people are entirely of the new world or the old. People are "perplexed," their values inchoate. Worldview Flux defines and describes the nature of perplexity and documents the shifts and changes of the postmodern world that lead to it, attending especially to the ways changes are experienced in particular places and human communities. In theoretical chapters contributors explain the reasons for our disoriented and disorienting world; empirical chapters describe strategies developed by individuals and communities to preserve, recover, or reinvent lost values, meaning, and identity. This volume is an accessible, engaging, and thought-provoking exploration of cultural geography in our time.

Perhaps unprecedented in scope, this anthology explores current environmental and ecological issues amidst the various worldviews, cultures, and traditions that constitute the world's major religions. Presenting a global conceptual landscape in part one with selections that focus on the spiritual and environmental crises associated with modernity, this volume, with typical skillful editing in part two, distills all of the major world religions' perspectives-Eastern, Western, and newly emerging-on contemporary ecological issues. Part three rounds out this extraordinary collection of insights with an exploration of other cross-cutting motifs in today's enviro-cultural criticism, including radical environmentalism, ecofeminism, ecojustice, and the rising voice of the Global South.

The most salient feature of the postmodern world, believe geographers Jim Norwine and Jonathan M. Smith, is a new set of beliefs, attitudes, and assumptions that are not yet well developed or widely diffused, so that few if any postmodern people are entirely of the new world or the old. People are "perplexed," their values inchoate. Worldview Flux defines and describes the nature of perplexity and documents the shifts and changes of the postmodern world that lead to it, attending especially to the ways changes are experienced in particular places and human communities. In theoretical chapters contributors explain the reasons for our disoriented and disorienting world; empirical chapters describe strategies developed by individuals and communities to preserve, recover, or reinvent lost values, meaning, and identity. This volume is an accessible, engaging, and thought-provoking exploration of cultural geography in our time.

New! This book is in the same immaculate condition as when it was published 1.24

Updated throughout and with three entirely new chapters,Worldviews: An Introduction to the History and Philosophy ofScience, Second Edition furthers its reputation as thedefinitive introductory text on the historical developments andphilosophical issues that inform our scientific view of the worldaround us. Represents an innovative introduction to the history andphilosophy of science, designed especially for those coming to thesubject for the first timeUpdated new edition features the addition of chapters focusingon scientific laws, evolutionary theory, and implications ofevolutionCovers the key historical developments and philosophical themesthat have impacted our scientific view of the world around usAnalyzes the transitions from the Aristotelian worldview to theNewtonian worldview to a new and currently developingworldviewExplores challenges to the Western scientific worldview broughton by recent discoveries

This book offers a balanced, wide-ranging, and realistic approach to the full range of worldviews, showing how, whether religious or secular, they define the human values that drive the engines of both continuity and change worldwide. It shows readers the dynamics of each tradition, and emphasizes that although the various traditions may all share similar aspects, they each assign varying levels of importance to specific areas. Explores the major religious traditions and secular ideologies (Marxism, nationalisms, scientific humanism) from six dimensions: experiential/emotional; narrative/mythic; doctrinal/philosophical; ethical/legal; ritual/practical; and social/organizational. For anyone interested in comparative worldviews, religious and secular.

New! This book is in the same immaculate condition as when it was published 0.49