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This anthology features an eclectic mix of eighteen modern works by a selection of Switzerland's heterogeneous community of Jewish writers. Questions about Jewish identity and the legacy of the Holocaust remain current and controversial in Switzerland because of the country's now well-publicized economic involvement with Hitler's Germany and the scandal that erupted when the purported Holocaust memoir of Binjamin Wilkomirski was revealed to be a hoax. This collection includes an excerpt from a novel by Daniel Ganzfried, the journalist who exposed the Wilkomirski Affair; two chilling counterfactual accounts of a Nazi-occupied Switzerland by television scriptwriter Charles Lewinsky; an epistolary satire of contemporary Swiss and Jewish life by Sergueï Hazanov, a Russian-Jewish immigrant; lyrical evocations of exile by Gabriele Markus; a memoir by renowned theatre director Luc Bondy; strikingly harsh portraits of contemporary European life from painter and performance artist Miriam Cahn; and a screenplay about the Holocaust and Jewish refugees in Switzerland by Swiss filmmaker Stina Werenfels.Surprising in its diversity and sometimes disturbing in its preoccupations, this anthology will make it hard to generalize about Jewish life in Switzerland or to think in polarities such as Switzerland and "the Jews."

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Connecting readers with great books since 1972! Used books may not include companion materials, and may have some shelf wear or limited writing. We ship orders daily and Customer Service is our top priority!

Connecting readers with great books since 1972! Used books may not include companion materials, and may have some shelf wear or limited writing. We ship orders daily and Customer Service is our top priority!

Born in 1877 in Geneva, Switzerland, Isabelle Eberhardt became a rebel at an early age, dressing like a man so she could have access to areas forbidden to women, smoking in public, and otherwise scandalizing Genevan society. Already multilingual, she studied the Arabic language and Islamic culture and eventually converted to Islam. Eberhardt traveled throughout North Africa, wrote about her experiences, and married an Algerian. Her legendary, short, and stormy life included subversive political anarchism, the mysticism of Islam, numerous love affairs, and, most importantly, writing unmatched by her contemporaries.  The merit of Eberhardt’s writings, similar to that of many artists, was neither known nor valued until after her death. The companion to volume 1, Writings from the Sand, Volume 2, showcases the prose of one of the twentieth century’s most fascinating female wanderers and includes previously unpublished stories and an unfinished novel. This new volume exemplifies Eberhardt’s creation of identity in fiction as her writing explores the world of prostitutes, Bedouins, and French colonists in exotic tales of love and conquest.  

Born in 1877 in Geneva, Switzerland, Isabelle Eberhardt became a rebel at an early age. She dressed like a man so she could have access to areas forbidden to women, smoked in public, and scandalized Genevan society. Already multilingual (French, German, and Russian), she began studying Arabic language and Islamic culture and eventually converted to Islam and joined a Qadiriyya Sufi brotherhood. Eberhardt traveled throughout North Africa and wrote about her experiences in short stories, journals, and reflections. She married an Algerian and led a legendary and stormy life that included subversive political anarchism, the mysticism of Islam, numerous love affairs, and most importantly, writing unmatched by her contemporaries. Writings from the Sand, Volume 1, at once the document of a remarkable life and a literary treasure, appears here in English for the first time. Volume 1, including journals, diary entries, and observations of life in North Africa, offers a view of the culture and people of French Algeria rarely seen by outsiders—the peasants, prostitutes, mystics, criminals, and other marginalized members of a colonized society. This translation brings to life a brilliant woman ahead of her time while also raising questions—about North African history, colonialism, gender representation, and writing—that resonate in our day.

This collection offers two dozen essays and sketches about one of the passions of Salter's life—travel—a subject beloved by writers across the centuries. Over twenty years of skiing, hiking, climbing from Colorado to Japan to the Tyrol, from Austria and Switzerland to Germany and France, Salter is an engaging companion sharing his great enthusiasm and adventures.James Salter's novels and volumes of memoir have been widely celebrated and he is now recognized as one of America's most important writers.

Born in 1877 in Geneva, Switzerland, Isabelle Eberhardt became a rebel at an early age. She dressed like a man so she could have access to areas forbidden to women, smoked in public, and scandalized Genevan society. Already multilingual (French, German, and Russian), she began studying Arabic language and Islamic culture and eventually converted to Islam and joined a Qadiriyya Sufi brotherhood. Eberhardt traveled throughout North Africa and wrote about her experiences in short stories, journals, and reflections. She married an Algerian and led a legendary and stormy life that included subversive political anarchism, the mysticism of Islam, numerous love affairs, and most importantly, writing unmatched by her contemporaries. Writings from the Sand, Volume 1, at once the document of a remarkable life and a literary treasure, appears here in English for the first time. Volume 1, including journals, diary entries, and observations of life in North Africa, offers a view of the culture and people of French Algeria rarely seen by outsiders—the peasants, prostitutes, mystics, criminals, and other marginalized members of a colonized society. This translation brings to life a brilliant woman ahead of her time while also raising questions—about North African history, colonialism, gender representation, and writing—that resonate in our day.

The story of Anabaptist origins in Switzerland is well known. By contrast, the life and thought of the Anabaptists who continued to live in Switzerland over the last two-thirds of the sixteenth century has remained in relative obscurity. One reason for this is that Swiss Anabaptists after 1530 communicated their ideas by circulating handwritten writings rather than by printing books. The primary historical sources relating to later Swiss Anabaptism are thus hand written manuscripts that must be located and read in local archives. This present volume contains a selection of writings that were being copied and circulated among the later Anabaptists in Switzerland. The text that dominates the present collection, both in terms of length and complexity, is the massive 466-page Codex 628, copied in 1590 and containing a wide sampling of material considered significant by the Swiss Anabaptists at the end of the century. Readers of this volume thus have the opportunity to peruse, in translation, significant archival holdings that document the development of Swiss Anabaptist thought over the length of the sixteenth century. These writings reveal a maturing religious and social movement, whose members continued to reflect biblically on their call to discipleship, all the while living in a world that designated all adult baptizers heretics and disobedient, dangerous citizens.

This volume presents Einstein's writings from the final period of his work in Switzerland. Most of the material in Volume 4 documents Einstein's search for a relativistic theory of gravitation, a search that ended in Berlin in the fall of 1915 with the completion of the general theory of relativity. Three scientific manuscripts, printed here for the first time, provide insights into Einstein's efforts to generalize his original relativity theory into a theory of gravitation. The first is a review article on the special theory of relativity. The second consists of notes that document Einstein's research on gravitation. The third manuscript contains calculations on the problem of the motion of the perihelion of Mercury. The explanation of the observed anomaly of this motion was to become one of the classical tests of general relativity. The existence of such a manuscript has not been known before now. All three of these manuscripts, along with other material in this volume, add significantly to our understanding of the creation of general relativity.

This volume presents Einstein's writings from the final period of his work in Switzerland. Most of the material in Volume 4 documents Einstein's search for a relativistic theory of gravitation, a search that ended in Berlin in the fall of 1915 with the completion of the general theory of relativity. Three scientific manuscripts, printed here for the first time, provide insights into Einstein's efforts to generalize his original relativity theory into a theory of gravitation. The first is a review article on the special theory of relativity. The second consists of notes that document Einstein's research on gravitation. The third manuscript contains calculations on the problem of the motion of the perihelion of Mercury. The explanation of the observed anomaly of this motion was to become one of the classical tests of general relativity. The existence of such a manuscript has not been known before now. All three of these manuscripts, along with other material in this volume, add significantly to our understanding of the creation of general relativity.

This volume presents Einstein's writings from the final period of his work in Switzerland. Most of the material in Volume 4 documents Einstein's search for a relativistic theory of gravitation, a search that ended in Berlin in the fall of 1915 with the completion of the general theory of relativity. Three scientific manuscripts, printed here for the first time, provide insight into Einstein's efforts to generalize his original relativity theory into a theory of gravitation. The first is a review article on the special theory of relativity. The second consists of notes that document Einstein's research on gravitation. The third manuscript contains calculations on the problem of the motion of the perihelion of Mercury. The explanation of the observed anomaly of this motion was to become one of the classical tests of general relativity. The existence of such a manuscript has not been known before now. All three of these manuscripts, along with other material in this volume, add significantly to our understanding of the creation of general relativity. This supplementary paperback volue presents only the English translations of non-English materials and is not intended for use without the original-language documentary edition.

Born in 1877 in Geneva, Switzerland, Isabelle Eberhardt became a rebel at an early age, dressing like a man so she could have access to areas forbidden to women, smoking in public, and otherwise scandalizing Genevan society. Already multilingual, she studied the Arabic language and Islamic culture and eventually converted to Islam. Eberhardt traveled throughout North Africa, wrote about her experiences, and married an Algerian. Her legendary, short, and stormy life included subversive political anarchism, the mysticism of Islam, numerous love affairs, and, most importantly, writing unmatched by her contemporaries.  The merit of Eberhardt’s writings, similar to that of many artists, was neither known nor valued until after her death. The companion to volume 1, Writings from the Sand, Volume 2, showcases the prose of one of the twentieth century’s most fascinating female wanderers and includes previously unpublished stories and an unfinished novel. This new volume exemplifies Eberhardt’s creation of identity in fiction as her writing explores the world of prostitutes, Bedouins, and French colonists in exotic tales of love and conquest.  

This collection offers two dozen essays and sketches about one of the passions of Salter’s life, travel, a subject beloved by writers across the centuries. Over twenty years of skiing, hiking, climbing from Colorado to Japan to the Tyrol, from Austria and Switzerland to Germany and France, Salter is an engaging companion sharing his great enthusiasm and adventures. James Salter’s novels and volumes of memoir have been widely celebrated and he is now recognized as one of America’s most important writers. Susan Sontag once remarked, [Salter] is among the very few North American writers all of whose work I want to read, whose as yet unpublished books I wait for impatiently.”

The story of Anabaptist origins in Switzerland is well known. By contrast, the life and thought of the Anabaptists who continued to live in Switzerland over the last two-thirds of the sixteenth century has remained in relative obscurity. One reason for this is that Swiss Anabaptists after 1530 communicated their ideas by circulating handwritten writings rather than by printing books. The primary historical sources relating to later Swiss Anabaptism are thus hand written manuscripts that must be located and read in local archives. This present volume contains a selection of writings that were being copied and circulated among the later Anabaptists in Switzerland. The text that dominates the present collection, both in terms of length and complexity, is the massive 466-page Codex 628, copied in 1590 and containing a wide sampling of material considered significant by the Swiss Anabaptists at the end of the century. Readers of this volume thus have the opportunity to peruse, in translation, significant archival holdings that document the development of Swiss Anabaptist thought over the length of the sixteenth century. These writings reveal a maturing religious and social movement, whose members continued to reflect biblically on their call to discipleship, all the while living in a world that designated all adult baptizers heretics and disobedient, dangerous citizens.

In this very readable biography, a noted scholar traces Erasmus's youth, his years as an itinerant scholar, sojourns in England, France, Switzerland, and Italy, friendship with Sir Thomas More, and disputes with Martin Luther. The author also probes Erasmus's mind and character and discusses his writings.

Dombey and Son (1846-48), Dickens's seventh novel, stands at the mid-point of his career. It was begun in Switzerland after a break from near-continuous novel writing and bears the hallmarks of its long gestation and Dickens's deepening engagement with the many cross-currents shaping Britain's social, cultural and political life. Predominant among them are public debates about the need to provide schooling for young children, ethical questions prompted by the demolition of neighbourhoods to make way for railways, the discussion of sanitary reforms to improve the nation's health, and divergent responses to prostitution and other crimes inextricably linked with poverty, illiteracy and deprivation. Drawing on contemporary documentation, Dickens's letters, his journalism and the novelist's own personal involvement with schemes to improve the lives of the poor, this 'Companion to Dombey and Son' offers an authoritative and exhaustive study of the many contemporary contexts that inform Dickens's panoramic examination of mid-Victorian life.Of equal importance and intimately connected with the novel's engagement with public issues is the moral thread that binds the whole, a familial story about pride and the pursuit of riches. Private matters accordingly receive comparable attention as Dickens exposes some of the consequences of mid-century domestic ideology, examining the nursing of infants, the education of young children, and the pressure on both men and women to marry.In compelling scenes artfully interwoven, the story of the novel's prosperous merchant unfolds, in language, as the annotations show, enriched from fairy tale, science and pseudo-science, archaeology, popular and classical literature, poetry, the Bible and voyages and travels. Dombey and Son also illuminates in its extended portrait of a Lear-like figure truths about loss and love central to Dickens's fiction.

Francis August Schaeffer (30 January 1912 - 15 May 1984) was an American Evangelical Christian theologian, philosopher, and Presbyterian pastor. He is most famous for his writings and his establishment of the L'Abri community in Switzerland. Opposed to theological modernism, Schaeffer promoted a more historic Protestant faith and a pre-suppositional approach to Christian apologetics which he believed would answer the questions of the age. A number of Christian leaders, authors, and evangelists credit Schaeffer's ideas with helping spark the rise of the Christian Right in the United States and were strongly influenced by him. Among them are Operation Rescue founder Randall Terry, Focus on the Family's James Dobson, the 700 Club's Pat Robertson, Prison Fellowship's Charles Colson, columnist Cal Thomas, preacher and author Tim LaHaye, former Florida Secretary of State Katherine Harris, and Liberty University and Moral Majority founder Jerry Falwell.

Landscape photographs accompany selections from McPhee's writings about Switzerland, Alaska, the West, and the Pine Barrens

"Max Picard (1888-1965) was a Swiss-German writer, who converted to Catholicism from Judaism. A doctor and psychologist, Picard worked in Berlin but retired in the 1920s to Switzerland. He is often regarded as a "wisdom thinker," and his rich and penetrating writings continue to speak to us in the twenty-first century. The Flight from God is an incisive, profound description of many of the problems facing modern culture, and its analysis resonates with us more today than when first published in 1934. Picard illustrates that modern culture is essentially in Flight, and so the individual is under pressure to make a choice; in earlier generations only an individual could be in flight because the culture itself was not in flight but in Faith. The flight doesnot require courage or guilt; yet it is to be found in, and is often destructive of, many facets of life including human relationships, art, economics, science, entertainment, even religion. Because of this it leaves many in anguish, from which we seek alternative avenues of structure and meaning. Yet, in every person there is a residue that will not yield itself to the flight, and this is bound up with love, which reminds us of God. Picard shows how God is always somehow present in the flight--just whenwe think we are arriving from the flight, we find that God is already there. Picard's identification and discussion of the roots of the distresses of modern culture, and its attempts to grapple with the spiritual dimension of human experience, along withtensions created by freedom and individuality, are clearly still of the greatest relevance for us today"--