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An extraordinary portrait of thirteenth-century Languedoc as well as of the savage war fought within its borders over the future of ChristianityIn the twelfth century, Languedoc, in the far south, was among the most beautiful parts of France, far away from the world of the feudal north. However, it was in this rich region that a heresy of Eastern origin took hold, forcing the Catholic Church to confront a rival whose teachings questioned the foundations of Christian thought. These heretics, called Cathars, held a profoundly pessimistic view of the world that was based on the duality of all things, including good and evil: according to one heretic, "The one, the good God, made the invisible world, while the other, the evil God, made the visible one."Jonathan Sumption's acclaimed history examines the roots of this heresy as well as of the crusade the Church undertook in 1208 to stamp out the infidels, who ultimately were conquered by the Catholic armies. But this book does more than simply describe this terrible war; it reconstructs a lost world of great cultural richness, one that saw the creation in Languedoc of the troubadour tradition as well as the magnificent castles at Cabaret and Carcassonne.

Eight centuries ago was not part of France. The principality on the Mediterranean, ruled by the house of Toulouse, seemed far apart from the world of the feudal north. It was here that a heresy of eastern origin challenged the orthodoxy of Catholicism.

Eight centuries ago was not part of France. The principality on the Mediterranean, ruled by the house of Toulouse, seemed far apart from the world of the feudal north. It was here that a heresy of eastern origin challenged the orthodoxy of Catholicism.

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Interprets thirteenth-century crusades in terms of the development of Europe, especially France

A compelling narrative of the war against the heretics of Languedoc launched in 1209, combined with a description of the political, economic, religious, and social conditions of southwestern France in the 12th and 13th centuries. 20 illustrations.

The Cathars and the Albigensian Crusade brings together a rich and diverse range of medieval sources to examine key aspects of the growth of heresy and dissent in southern France in the twelfth and thirteenth centuries and the Church’s response to that threat through the subsequent authorisation of the Albigensian crusade. Aimed at students and scholars alike, the documents it discusses – papal letters, troubadour songs, contemporary chronicles in Latin and the vernacular, and inquisitorial documents – reflect a deeper perception of medieval heresy and the social, political and religious implications of crusading than has hitherto been possible. The reader is introduced to themes which are crucial to our understanding of the medieval world: ideologies of crusading and holy war, the complex nature of Catharism, the Church’s implementation of diverse strategies to counter heresy, the growth of papal inquisition, southern French counter-strategies of resistance and rebellion, and the uses of Latin and the vernacular to express regional and cultural identity. This timely and highly original collection not only brings together previously unexplored and in some cases unedited material, but provides a nuanced and multi-layered view of the religious, social and political dimensions of one of the most infamous conflicts of the High Middle Ages. This book is a valuable resource for all students, teachers and researchers of medieval history and the crusades.

A compelling narrative of the war against the heretics of Languedoc launched in 1209, combined with a description of the political, economic, religious, and social conditions of southwestern France in the 12th and 13th centuries. 20 illustrations.

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The Historia Albigensis is one of the most important sources for the history of the Cathar heresy and the Albigensian crusade. This new translation makes the work available in English for the first time. The Historiawas written between about 1212 and 1218 by Peter, a young monk at the Cistercian abbey of les Vaux-de-Cernay, where his uncle Guy was abbot. Guy took part in the preaching mission against heresy in 1207 and later played an important part in the crusade and became bishop of Carcassonne. Peter several times accompanied his uncle, and not only met those involved in the crusade, but himself witnessed many episodes. The Historiathus contains a wealth of firsthand detail about the personalities and events of the crusade, and about contemporary warfare. An introduction and extensive notes draw on other contemporary sources and on recent scholarship; nine appendices range from the policies of Innocent III to the technical terms used to describe fortifications, also providing translations of other important contemporary sources. W.A. SIBLY read classics at Balliol College, Oxford; his son M.D. SIBLY read history at Corpus Christi College, Cambridge.

The Cathars and the Albigensian Crusade brings together a rich and diverse range of medieval sources to examine key aspects of the growth of heresy and dissent in southern France in the twelfth and thirteenth centuries and the Church’s response to that threat through the subsequent authorisation of the Albigensian crusade. Aimed at students and scholars alike, the documents it discusses – papal letters, troubadour songs, contemporary chronicles in Latin and the vernacular, and inquisitorial documents – reflect a deeper perception of medieval heresy and the social, political and religious implications of crusading than has hitherto been possible. The reader is introduced to themes which are crucial to our understanding of the medieval world: ideologies of crusading and holy war, the complex nature of Catharism, the Church’s implementation of diverse strategies to counter heresy, the growth of papal inquisition, southern French counter-strategies of resistance and rebellion, and the uses of Latin and the vernacular to express regional and cultural identity. This timely and highly original collection not only brings together previously unexplored and in some cases unedited material, but provides a nuanced and multi-layered view of the religious, social and political dimensions of one of the most infamous conflicts of the High Middle Ages. This book is a valuable resource for all students, teachers and researchers of medieval history and the crusades.

In 1209 Simon of Montfort led a war against the Cathars of Languedoc after Pope Innocent III preached a crusade condemning them as heretics. The suppression of heresy became a pretext for a vicious war that remains largely unstudied as a military conflict. Laurence Marvin here examines the Albigensian Crusade as military and political history rather than religious history and traces these dimensions of the conflict through to Montfort's death in 1218. He shows how Montfort experienced military success in spite of a hostile populace, impossible military targets, armies that dissolved every forty days, and a pope who often failed to support the crusade morally or financially. He also discusses the supposed brutality of the war, why the inhabitants were for so long unsuccessful at defending themselves against it, and its impact on Occitania. This original account will appeal to scholars of medieval France, the Crusades and medieval military history.

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The Albigensian Crusade, which forms the main subject of William of Puylaurens' Chronicle, was a defining episode in the history of France. Launched in 1209 by Pope Innocent III, it was directed against the aristocracy of southern France (especially the Counts of Toulouse) who were accused of protecting heresy, and especially Catharism, a dualist heresy which represented a major threat to the Catholic Church. The Crusade ended in 1229 with the defeat of Count Raymond VII of Toulouse. It was followed in the 1230s by the establishment of the Papal Inquisition against heresy. The long-term outcome of the Crusade was the defeat of Catharism, and the establishment of French Royal power in the region. William of Puylaurens' Chronicle, here translated into English for the first time, is one of the main contemporary accounts of these events. It describes heresy in the south of France in the early 13th century; provides a narrative of the Crusade; and then outlines the growth of the Inquisition and the sustained attack on heresy which followed, including the siege of the Cathar fortress of Montségur in 1243-44. This translation is accompanied by an introduction, full notes, appendices, and a bibliography.W.A. SIBLY is a former Domus Exhibitioner in Classics at Balliol College, Oxford; M.D. SIBLY read history at Corpus Christi College, Cambridge. They have also translated Peter of Les Vaux de Cernay's History of the Albigensian Crusade (also published by Boydell & Brewer).

The Song of the Cathar Wars is the first translation into English of the Old Provençal Canso recounting the events of the years 1204-1218 in Southern France. In an effort to extirpate the Cathar heresy, Pope Innocent III launched what is now known as the Albigensian Crusade, but it was fiercely resisted by the lords and people of the Languedoc, if in the end in vain. This ’song’ was written in two parts, the first by William of Tudela, a supporter of the crusade; the second by an anonymous continuer, wholeheartedly in sympathy with the southerners, although not with the heretics themselves. It stands as a historical source of great importance, not least because it depicts the side that lost. The poem is also a skilful, dramatic and often impassioned composition, evoking the brilliant world of landed knights and the glories and bloody realities of battle. Janet Shirley is an award-winning translator of works on the French Middle Ages. Other publications by her include the Song of Roland and, in this Crusade Texts in Translation series, Crusader Syria in the 13th Century and, with Peter Edbury, Guillaume de Machaut: The Conquest of Alexandria.

The Albigensian Crusade was called by Pope Innocent III in 1208 against the Count of Toulouse in response to the murder of the papal legate Pierre des Castelnau. The Pope's aim was to force the Count and other nobles in Languedoc to take action against the Cathar heretics in their lands, but in the end, the defeat of Catharism in the south of France was achieved through the establishment of the Inquisition and the extension of French royal authority to the area. While some Occitan noble families survived the crusade, others were destroyed and the behaviour of the crusaders towards the local nobility has often been regarded as rather arbitrary, unconnected to how these families related to each other before 1209. This study takes the case of the Trencavel Viscounts of Béziers and Carcassonne, who were the only members of the higher nobility to lose their lands to the crusade, and argues that an understanding of how the Occitan nobility fared in the crusade years must be based in the context of the politics of the noble society of Languedoc, not only in the thirteenth century but also in the twelfth. ELAINE GRAHAM-LEIGH gained her Ph.D. from the University of London.

The Albigensian Crusade was called by Pope Innocent III in 1208 against the Count of Toulouse in response to the murder of the papal legate Pierre des Castelnau. The Pope's aim was to force the Count and other nobles in Languedoc to take action against the Cathar heretics in their lands, but in the end, the defeat of Catharism in the south of France was achieved through the establishment of the Inquisition and the extension of French royal authority to the area. While some Occitan noble families survived the crusade, others were destroyed and the behaviour of the crusaders towards the local nobility has often been regarded as rather arbitrary, unconnected to how these families related to each other before 1209. This study takes the case of the Trencavel Viscounts of Béziers and Carcassonne, who were the only members of the higher nobility to lose their lands to the crusade, and argues that an understanding of how the Occitan nobility fared in the crusade years must be based in the context of the politics of the noble society of Languedoc, not only in the thirteenth century but also in the twelfth. ELAINE GRAHAM-LEIGH gained her Ph.D. from the University of London.

The Albigensian Crusade, which forms the main subject of William of Puylaurens' Chronicle, was a defining episode in the history of France. Launched in 1209 by Pope Innocent III, it was directed against the aristocracy of southern France (especially the Counts of Toulouse) who were accused of protecting heresy, and especially Catharism, a dualist heresy which represented a major threat to the Catholic Church. The Crusade ended in 1229 with the defeat of Count Raymond VII of Toulouse. It was followed in the 1230s by the establishment of the Papal Inquisition against heresy. The long-term outcome of the Crusade was the defeat of Catharism, and the establishment of French Royal power in the region. William of Puylaurens' Chronicle, here translated into English for the first time, is one of the main contemporary accounts of these events. It describes heresy in the south of France in the early 13th century; provides a narrative of the Crusade; and then outlines the growth of the Inquisition and the sustained attack on heresy which followed, including the siege of the Cathar fortress of Montségur in 1243-44. This translation is accompanied by an introduction, full notes, appendices, and a bibliography.W.A. SIBLY is a former Domus Exhibitioner in Classics at Balliol College, Oxford; M.D. SIBLY read history at Corpus Christi College, Cambridge. They have also translated Peter of Les Vaux de Cernay's History of the Albigensian Crusade (also published by Boydell & Brewer).

In 1209 Simon of Montfort led a war against the Cathars of Languedoc after Pope Innocent III preached a crusade condemning them as heretics. The suppression of heresy became a pretext for a vicious war that remains largely unstudied as a military conflict. Laurence Marvin here examines the Albigensian Crusade as military and political history rather than religious history and traces these dimensions of the conflict through to Montfort's death in 1218. He shows how Montfort experienced military success in spite of a hostile populace, impossible military targets, armies that dissolved every forty days, and a pope who often failed to support the crusade morally or financially. He also discusses the supposed brutality of the war, why the inhabitants were for so long unsuccessful at defending themselves against it, and its impact on Occitania. This original account will appeal to scholars of medieval France, the Crusades and medieval military history.

The bloody Albigensian Crusade launched against the Cathar heretics of southern France in the early thirteenth century is infamous for its brutality and savagery, even by the standards of the Middle Ages. It was marked by massacres and acts of appalling cruelty, deeds commonly ascribed to the role of religious fanaticism.Here, in the first military history of the whole conflict, Sean McGlynn tells the story of the crusade through its epic sieges of seemingly impregnable fortresses, desperate battles and destructive campaigns, and offers expert analysis of the warfareinvolved, revealing the crusade in a different light – as a bloody territorial conquest in which acts of terror were perpetrated to secure military aims rather than religious ones.The dramatic events of the crusade and its colourful leading characters – Simon de Montfort, Louis the Lion, Innocent III, Peter of Aragon, Count Raymond of Toulouse – are brought to life through the voices of contemporary writers who fought and experienced it.