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In 1898 the Church of England was shaken to its roots by the then Pope's declaration that Anglican orders of ministry were 'null and void'. This threatened to create an unbridgeable gulf between the two Churches, yet some Anglicans responded creatively by demonstrating their loyalty and fidelity to Rome - the movement was known as Anglican Papalism and it laid the foundation for new respect and fresh dialogue that culminated in the friendlier message Vatican II. Anglo-Catholic readers will value this illustrated history of a small but powerful and characterful movement within Anglo-Catholicism.

Tercentenary Essays Commemorating Anglican Maryland. 1692-1792. As part of the tercentenary observance of the Act of 1692 which resulted in the division of Maryland into thirty parishes, I was commissioned to produce a book of essays relating to various aspects of Anglican Maryland, 1692-1792. Much has been done in the field of church history, but most of it is to be found in out-of-print books or in scholarly articles in various periodicals that are not always readily available to those who might find the subject of interest. My objective was not to write another full-fledged history of Maryland's Established Church, but rather to provide the general reader with sufficient historical background to make the 1992 commemoration memorable.

This book seeks to explain the ways in which Anglicans have sought to practise theology in their various contexts. It is a clear, insightful, and reliable guide which avoids technical jargon and roots its discussions in concrete examples. The book is primarily a work of historical theology, which engages deeply with key texts and writers from across the tradition (e.g. Cranmer, Jewel, Hooker, Taylor, Butler, Simeon, Pusey, Huntington, Temple, Ramsey, and many others). As well as being suitable for seminary courses, it will be of particular interest to study groups in parishes and churches, as well as to individuals who seek to gain a deeper insight into the traditions of Anglicanism. While it adopts a broad and unpartisan approach, it will also be provocative and lively.

This book looks at how that oft-maligned institution, the Anglican Church, coped with mass migration from Britain in the first half of the nineteenth century. The book details the great array of institutions, voluntary societies and inter-colonial networks that furnished the Church with the men and money that enabled it to sustain a common institutional structure and a common set of beliefs across a rapidly-expanding ‘British world’. It also sheds light on how this institutional context contributed to the formation of colonial Churches with distinctive features and identities. One of the book’s key aims is to show how the colonial Church should be of interest to more than just scholars and students of religious and Church history. The colonial Church was an institution that played a vital role in the formation of political publics and ethnic communities in a settler empire that was being remoulded by the advent of mass migration, democracy and the separation of Church and State.

An entire psalter of one hundred fifty psalms in The Book of Common Prayer translation set to Anglican chant in the time-honored  "speech rhythm" pointing of The Parish Psalter from England as refined by Ray Francis Brown during his thirty-year tenure as Director of Music at The General Theological Seminary in New York City. The Standing Commission on Church Music followed Brown's principles in pointing the psalms of this book. A brief introduction gives a  description of chanting and the performance notes are helpful with the specifics of reading pointing.

Colin Buchanan has for over forty years collected and edited eucharistic liturgies from round the Anglican Communion, always striving for a comprehensive, even exhaustive, presentation of the liturgical texts, so as to provide a reliable set of reference works for scholars and others engaged in liturgical research and/or actual revision. This is his 4th collection and 30 years have elapsed since the previous volume. Recent years have seen many new developments and many new eucharistic rites, like Common Worship, which has encouraged the use of varying texts in worship. This volume brings these together, displaying them in a standardized way, and with introductory material. Clergy and worship leaders will find in this a rich source of prayers and other liturgical texts that they can draw on.

Beginning with the early coastal settlements of the 1700s and continuing through the 100-year colonial period, this book examines the 24 individual parishes that made up the administrative and ceremonial centers of Anglican community life in South Carolina. The surviving parish churches make up one of the nation's largest concentrations of early American church architecture, and their histories, gleaned from archival holdings in America and Great Britain, provide insights into the life of the clergy, vestries, and communicants who worshiped at these sites. The story of the origins and the development of these Anglican church parishes is one of the triumph of the human spirit over the often bewildering circumstances of colonial life.

What do the novelists Charlotte Brontë, Charlotte M. Yonge, Rose Macaulay, Dorothy L. Sayers, Barbara Pym, Iris Murdoch and P.D. James all have in common? These women, and others, were inspired to write fiction through their relationship with the Church of England. This field-defining collection of essays explores Anglicanism through their fiction and their fiction through their Anglicanism.These essays, by a set of distinguished contributors, cover a range of literary genres, from life-writing and whodunnits through social comedy, children's books and supernatural fiction. Spanning writers from the nineteenth to the twenty-first century, they testify both to the developments in Anglicanism over the past two centuries and the changing roles of women within the Church of England and wider society.

This is a beautiful volume that is timeless and that will encourage both children and adults in their daily prayer lives. It is a good choice for both baptism and confirmation gifts.The hope of this book is to help children in their independent life of prayer, and young families develop meaningful and age-appropriate family prayer times. This prayer book is illustrated with over 40 classical masterpieces of Christ's life from across the centuries, accompanying traditional prayers that are faithful to the Anglican tradition. Designed for elementary and middle school aged children to navigate without help, it has sections on: Morning, Noon, and Evening Prayers, Praising God, Confession, Prayers Before Meals, Prayers for Other People, Prayers for All Things, Prayers from the Liturgy, and more. Anglican Prayers for Children also includes a section on the basics of the faith: the Ten Commandments, the Lord's Prayer, the Apostle's Creed, important Scriptures to remember and more.Also available at DEUSbooks.org

This book looks at how that oft-maligned institution, the Anglican Church, coped with mass migration from Britain in the first half of the nineteenth century. The book details the great array of institutions, voluntary societies and inter-colonial networks that furnished the Church with the men and money that enabled it to sustain a common institutional structure and a common set of beliefs across a rapidly-expanding ‘British world’. It also sheds light on how this institutional context contributed to the formation of colonial Churches with distinctive features and identities. One of the book’s key aims is to show how the colonial Church should be of interest to more than just scholars and students of religious and Church history. The colonial Church was an institution that played a vital role in the formation of political publics and ethnic communities in a settler empire that was being remoulded by the advent of mass migration, democracy and the separation of Church and State.

An entire psalter of one hundred fifty psalms in The Book of Common Prayer translation set to Anglican chant in the time-honored  "speech rhythm" pointing of The Parish Psalter from England as refined by Ray Francis Brown during his thirty-year tenure as Director of Music at The General Theological Seminary in New York City. The Standing Commission on Church Music followed Brown's principles in pointing the psalms of this book. A brief introduction gives a  description of chanting and the performance notes are helpful with the specifics of reading pointing.

This Anglican Missal & Service book as People's version is the adapted form of the Altar book for traditional Anglican Worship services and based on the Book of Common Prayer 1928, other traditional rites and on the King James Version (KJV) of Holy Scripture. The BCP 1928 is widely acclaimed as one of the greatest books ever written in the English language. It sets the standard for worship throughout the so called continuing or traditional Anglican Churches around the world. Unlike the 1979 book that was adopted by the Episcopal Church, the 1928 Book of Common Prayer stands in direct line of descent from Thomas Cranmer's Book of Common Prayer, and as such, its collects preserve the beauty of Archbishop Cranmer's original prose.

This text seeks to introduce the reader to Anglican Catholicism and explain what Anglican Catholics believe through examples from Sacred Scripture and the Early Church Fathers. The hope is that the reader will have a better understanding of the Anglican Catholic Church and its relationship with Continuing Anglicanism

The sign outside the conservative, white church in the small southern U.S. town announces that the church is part of the Episcopal Church--of Rwanda. In Anglican Communion in Crisis, Miranda Hassett tells the fascinating story of how a new alliance between conservative American Episcopalians and African Anglicans is transforming conflicts between American Episcopalians--especially over homosexuality--into global conflicts within the Anglican church. In the mid-1990s, conservative American Episcopalians and Anglican leaders from Africa and other parts of the Southern Hemisphere began to forge ties in opposition to the American Episcopal Church's perceived liberalism and growing toleration of homosexuality. This resulted in dozens of American Episcopal churches submitting to the authority of African bishops. Based on wide research, interviews with key participants and observers, and months Hassett spent in a southern U.S. parish of the Episcopal Church of Rwanda and in Anglican communities in Uganda, Anglican Communion in Crisis is the first anthropological examination of the coalition between American Episcopalians and African Anglicans. The book challenges common views--that the relationship between the Americans and Africans is merely one of convenience or even that the Americans bought the support of the Africans. Instead, Hassett argues that their partnership is a deliberate and committed movement that has tapped the power and language of globalization in an effort to move both the American Episcopal Church and the worldwide Anglican Communion to the right.

This study examines, within a chronological framework, the major themes and personalities which influenced the outbreak of a number of Evangelical clerical and lay secessions from the Church of England and Ireland during the first half of the nineteenth century. Though the number of secessions was relatively small-between a hundred and two hundred of the 'Gospel clergy' abandoned the Church during this period-their influence was considerable, especially in highlighting in embarrassing fashion the tensions between the evangelical conversionist imperative and the principles of a national religious establishment. Moreover, through much of this period there remained, just beneath the surface, the potential threat of a large Evangelical disruption similar to that which occurred in Scotland in 1843. Consequently, these secessions provoked great consternation within the Church and within Evangelicalism itself, they contributed to the outbreak of millennia! Speculation following the 'constitutional revolution' of 1828-32, they led to the formation of several new denominations, and they sparked off a major Church-State crisis over the legal right of a clergyman to secede and begin a new ministry within Protestant Dissent.

This innovative book challenges many of the widely held assumptions about the impact of ritualism on the Victorian church. Through a detailed analysis of the geographical spread of ritualist churches in the British Isles, Yates shows that the impact of ritualism was as strong, if not stronger, in middle-class and rural parishes as in working-class and urban areas. He gives a detailed reassessment of the debates and controversies surrounding the attitudes of the Anglican bishops towards ritualism, the impact of public opinion on discussions in parliament, and the implementation of the Public Worship Regulation Act of 1874. The book examines the wider historical implications by not simply focusing on ritualism during the Victorian period but extrapolating this to show the impact that ritualism has had on the longer-term development of Anglicanism in the twentieth century.

This book presents, for the first time, a history of English liturgical chant as performed in the Church of England and its transmission to churches in Scotland and the United States. In the mid-sixteenth century Reformation, the complex ritual of the latin rite was replaced by a one-volume Book of Common Prayer, in English. The general nature of the new rubrics, expecially for music, left many of the details of performance to be worked out in traditional ways. Thus the music evolved from its Latin roots in oral, and later, written practice. The body of music that makes up the chanting practice of Anglican and related churches around the world is indeed diversified. Some texts of the liturgy are harmonized in four or more voive parts, often with organ accompaniment, and others are sung in plainsong. The largest group of chants, those for the psalms and canticles, has an idiosyncratic written form and a performance practice that continues to evolve in oral tradition. This music is commonly known as Anglican chant. Its origins in the seventeenth century and its codification in the eighteenth are explored in the choral establishments of the Church of England and parish churches in England, Scotland, and the United States.

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This is a major revision of The Anglican Use Gradual, 2007 which follows the structure of the Graduale Romanum and draws upon the musicological work of Dr. Palmer (G.H.P.), Francis Burgess (F.B.), and Winfred Douglas (W.D.). Since The Plainchant Gradual of Palmer and Burgess is again available in a reprint, I have eliminated most of the occasional melismatic chants and have included simple psalm tone chants based on Burgess' The English Gradual in order to provide a practical book that can be used in most churches. This expanded volume follows the structure and text of Divine Worship: The Missal, 2015, and covers all of the minor propers called for in that Missal. An index is included to adapt this book to the Ordinary Time lectionary sequence.

Unread book in perfect condition.