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Drawing on the wisdom and teaching experience of highly respected theologians, the Engaging Theology series builds a firm foundation for graduate study and other ministry formation programs. Each of the six volumes-Scripture, Jesus, God, Discipleship, Anthropology, and Church-is concerned with retrieving, carefully evaluating, and constructively interpreting the Christian tradition. Comprehensive in scope and accessibly written, these volumes, used together or independently, will stimulate rich theological reflection and discussion. More important, the series will create and sustain the passion of the next generation of theologians and church leaders. What does it mean to be human in the twenty-first century? Susan Ross explores this question through the lens of human desires: for God, freedom, knowledge, love, and pleasure, but also for power, consumer goods, self-gratification, and money. Beginning with biblical narratives of human desires, she goes on to consider how ancient, medieval, and modern thinkers have wrestled with the various ways that human beings have sought fulfillment in the world and in God. The twenty-first century brings new questions and continuing challenges: In a world of increasing complexity and fragmentation, can we still talk about the self? How have feminism and new thinking about sexuality changed the ways we think about ourselves? How do we maintain our humanity in the face of monstrous human evil? What do the findings of science say about our uniqueness as human beings? Anthropology: Seeking Light and Beauty offers a path through the many conflicting views of humanity, suggesting a fuller way of living as we try to follow the example of Jesus.

This general anthropology text takes a holistic approach that emphasizes critical thinking, active learning, and applying anthropology to solve contemporary human problems. Building on the classical foundations of the discipline, Anthropology: Asking Questions About Human Origins, Diversity, and Culture, Second Edition, shows students how anthropology is connected to such current topics as food, health and medicine, and the environment. Full of relevant examples and current topics--with a focus on contemporary problems and questions--the book demonstrates the diversity and dynamism of anthropology today.

The Anthropology of Corporate Social Responsibility explores the meanings, practices, and impact of corporate social and environmental responsibility across a range of transnational corporations and geographical locations (Bangladesh, Cameroon, Chile, the Democratic Republic of the Congo, Ghana, India, Peru, South Africa, the UK, and the USA). The contributors examine the expectations, frictions and contradictions the CSR movement is generating and addressing key issues such as  the introduction of new forms of management, control, and discipline through ethical and environmental governance or the extent to which corporate responsibility challenges existing patterns of inequality rather than generating new geographies of inclusion and exclusion.

We live in a time of global mega-problems of unsustainable growth and consumption, resource depletion, ecosystem degradation, global warming, escalating energy costs, poverty, and conflict. Cultural anthropologist John H. Bodley trenchantly critiques these most pressing issues and shows how anthropology makes it possible to find solutions. The focus on culture scale suggests that many solutions may be found by developing local communities supported by regional markets and ecosystems, rather than by making the continuous accumulation of financial capital the dominant cultural process throughout the world.Now in its sixth edition, this classic textbook continues to have tremendous relevance and is more timely than ever in light of the recent global economic crisis. It exposes readers to the problems of a world out of balance with misdirected growth by the elite.Bodley offers examples from prehistoric and modern tribal societies along side of ancient imperial and contemporary commercial societies. Students will find this to be the trusted source to build a world view. Anthropology and Contemporary Human Problems is ideal for adoption in anthropology and sociology courses on globalization, cultural ecology, social class and inequality, the environment, sustainability, and development.

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World’s fairs and industrial expositions constituted a phenomenally successful popular culture movement during the nineteenth and twentieth centuries. In addition to the newest technological innovations, each exposition showcased commercial and cultural exhibits, entertainment concessions, national and corporate displays of wealth, and indigenous peoples from the colonial empires of the host country. As scientists claiming specialized knowledge about indigenous peoples, especially American Indians, anthropologists used expositions to promote their quest for professional status and authority. Anthropology Goes to the Fair takes readers through the 1904 Louisiana Purchase Exposition to see how anthropology, as conceptualized by W J McGee, the first president of the American Anthropological Association, showcased itself through programs, static displays, and living exhibits for millions of people  “to show each half of the world how the other half lives.” More than two thousand Native peoples negotiated and portrayed their own agendas on this world stage. The reader will see how anthropology itself was changed in the process.

Study of the future is an important new field in anthropology. Building on a philosophical tradition running from Aristotle through Heidegger to Schatzki, this book presents the concept of 'orientations' as a way to study everyday life. It analyses six main orientations - anticipation, expectation, speculation, potentiality, hope, and destiny - which represent different ways in which the future may affect our present. While orientations entail planning towards and imagining the future, they also often involve the collapse or exhaustion of those efforts: moments where hope may turn to apathy, frustrated planning to disillusion, and imagination to fatigue. By examining these orientations at different points, the authors argue for an anthropology that takes fuller account of the teleologies of action.

Using cultural anthropology to analyze debates that reverberate throughout the human sciences, George E. Marcus and Michael M. J. Fischer look closely at cultural anthropology's past accomplishments, its current predicaments, its future direction, and the insights it has to offer other fields of study. The result is a provocative work that is important for scholars interested in a critical approach to social science, art, literature, and history, as well as anthropology. This second edition considers new challenges to the field which have arisen since the book's original publication.

This concise and accessible textbook introduces students to the anthropological study of religion. Stein and Stein examine religious expression from a cross-cultural perspective and expose students to the varying complexity of world religions. The chapters incorporate key theoretical concepts and a rich range of ethnographic material. The fourth edition of The Anthropology of Religion, Magic, and Witchcraft offers:· increased coverage of new religious movements, fundamentalism, and religion and conflict/violence;· fresh case study material with examples drawn from around the globe;· further resources via a comprehensive companion website. This is an essential guide for students encountering anthropology of religion for the first time.

The Anthropology of Love and Anger questions the very foundations of western sociological thought. In their examination of indigenous peoples from across the South American continent, the contributors to this volume have come to realise that western thought does not possess the vocabulary to define even the fundamentals of indigenous thought and practice. The dualisms of public and private, political and domestic, individual and collective, even male and female, in which western anthropology was founded cannot legitimately be applied to peoples whose 'sociality' is based on an 'aesthetics of community'.For indigenous people success is measured by the extent to which conviviality, (all that is peaceful, harmonious and sociable) has been attained. Yet conviviality is not just reliant on love and good but instead on an even balance between all that is constructive, love, and all that is destructive, anger.With case studies from across the South American region, ranging from the (so-called) fierce Yanomami of Venezuela and Brazil to the Enxet of Paraguay, and with discussions on topics from the efficacy of laughter, the role of language, anger as a marker of love and even homesickness, The Anthropology of Love and Anger is a seminal, fascinating work which should be read by all students and academics in the post-colonial world.

Covers the latest competing theories in the field Get a handle on the fundamentals of biological and cultural anthropology When did the first civilizations arise? How many human languages exist? The answers are found in anthropology - and this friendly guide explains its concepts in clear detail. You'll see how anthropology developed as a science, what it tells us about our ancestors, and how it can help with some of the hot-button issues our world is facing today. Discover: How anthropologists learn about the past Humanity's earliest activities, from migration to civilization Why our language differs from other animal communication How to find a career in anthropology

Over the past two decades increasing interest has emerged in the contribu­ tions that the social sciences might make to the epidemiological study of patterns of health and disease. Several reasons can be cited for this increasing interest. Primary among these has been the rise of the chronic, non-infectious diseases as important causes of morbidity and mortality within Western populations during the 20th century. Generally speaking, the chronic, non­ infectious diseases are strongly influenced by lifestyle variables, which are themselves strongly influenced by social and cultural forces. The under­ standing of the effects of the behavioral factors in, say, hypertension, thus requires an understanding of the social and cultural factors which encourage obesity, a sedentary lifestyle, non-compliance with anti-hypertensive medica­ tions (or other prescribed regimens), and stress. Equally, there is a growing awareness that considerations of human behavior and its social and cultural determinants are important for understanding the distribution and control of infectious diseases. Related to this expansion of epidemiologic interest into the behavioral realm 'has been the development of etiological models which focus on the psychological, biological and socio-cultural characteristics of hosts, rather than exclusive concern with exposure to a particular agent or even behavioral risk. Also during this period advances in statistical and computing techniques have made accessible the ready testing of multivariate causal models, and so have encouraged the measurement of the effects of social and cultural factors on disease occurrence.

This study of the institution and system of slavery was first published in France in 1986. Drawing upon his knowledge of African society, Professor Meillassoux provides an analysis of the reproduction of the social order in societies relying heavily on slavery: within tribes, marauding bands and nations, and between the classes and sexes. He also examines the rivalry between military and aristocratic groupings and the merchant classes who conducted the slave trade.

This book looks at the 'self' in Western, Asian and African societies passing though Greek philosophy, Buddhism, Hinduism, Confuscism, Tao and African philosophy and ending with contemporary feminism. Scholarly and written in a lucid style, free of jargon, this work is written from an anthropological perspective with an interdisciplinary approach. Morris emphasises the varying conceptions of the self found cross-culturally and contrasts these with the conceptions found in the Western intellectual traditions.

Of all the things I wondered about on this land, I wondered the hardest about the seduction of certain geographies that feel like home—not by story or blood but merely by their forms and colors. How our perceptions are our only internal map of the world, how there are places that claim you and places that warn you away. How you can fall in love with the light. —Ellen MeloyNeurobiologists say that our sensitivity to color begins when we are infants. For artist-naturalist Ellen Meloy, who has spent most of her life in wild, remote places, an intoxication with light and color—sometimes subliminal, often fierce—has expressed itself as a profound attachment to landscape. It has been rightly said: Color is the first principle of Place.In this luminous mix of memoir, natural history, and eccentric adventure, Meloy uses turquoise—the color and the gem—as a metaphor for a way to make sense of the world from the clues of nature. From the Sierra Nevada, the Mojave Desert, the Yucatan Peninsula, and the Bahamas to her home ground on the high plateaus and in the deep canyons of the Southwest, we journey with Meloy through diverse habitats of supersensual light, through places of beauty and places of desecration. With keen vision and sharp wit she introduces us to deserts, canyons, turquoise seas, and ancestral mountains, as well as to comedian plants, psychiatrist mules, and Persians who consider turquoise the equivalent of a bulletproof vest. Meloy describes women held to the desert by sheer gravity, and she mourns the passing of her oldest neighbors, the Navajo “velvet grandmothers” whose attire and aesthetics absorb the vivid palette of their homeland. There is a swim across the Mojave, a harrowing error on a solo trip down a wild river, and a birthday party with wild sheep.Throughout, Meloy invites us to appreciate along with her the environments, creatures, and objects that celebrate what we often take for granted: “our own spirits, the eternity of all things.”

This timely anthology brings together for the first time the most important ancient, medieval, Enlightenment, and modern scholarship for a complete anthropological evaluation of the relationship between culture and climate change. Brings together for the first time the most important classical works and contemporary scholarship for a complete historical anthropological evaluation of the relationship between culture and climate change Covers the historic and prehistoric records of human impact from and response to prior periods of climate change, including the impact and response to climate change at the local level Discusses the impact on global debates about climate change from North-South post-colonial histories and the social dimensions of the science of climate change. Includes coverage of topics such as environmental determinism, climatic events as social catalysts, climatic disasters and societal collapse, and ethno-meteorology An ideal text for courses in climate change, human/cultural ecology, environmental anthropology and archaeology, disaster studies,  environmental sciences, science and technology studies, history of science, and conservation and development studies

Since its beginnings, photography has been a valuable resource for anthropologists in the recording of ethnographic data. This book, published in conjunction with the Royal Anthropological Institute (RAI) London, looks at the significance and relevance of still photography in British anthropology from about 1860 until 1920. It examines how photography provides evidence of the past and how this evidence is used in conjunction with more traditional forms of anthropological information. And it considers the reflexive and critical nature of the photographic way of seeing within anthropology.The book opens with five substantial essays on the nature of photography, visual perception, theoretical and historical approaches to anthropological photography, and the photograph as a document. These are followed by twenty shorter essays by leading anthropologists and historians with special interest in visual representation. The essays examine the content and historical contexts of a range of 157 remarkable photographs, drawn mainly from RAI collections, many reproduced for the first time.The book as a whole establishes the intellectual and anthropological frameworks for the analysis of specific photographs and articulates a body of ideas about photography and the way in which it was perceived in anthropology. The volume encompasses many ways of thinking from the theoretical to the ethnographic and from the historical to the 'post-modern'. This pluralist approach stresses the complex nature of the photographic message and its interpretation within anthropology in a way that is as relevant to modern material as it is to the historical.

Anthropology at Harvard recounts the rich and complex history of anthropology at America’s oldest university, beginning with the earliest precursors of the discipline within the study of natural history. The story unfolds through fascinating vignettes about the many individuals—famous and obscure alike—who helped shape the discipline at Harvard College and the Peabody Museum. Lively anecdotes provide in-depth portraits of dozens of key individuals, including Louis and Alexander Agassiz, Frederic Ward Putnam, Mary Hemenway, Alice Cunningham Fletcher, Sylvanus Morley, A. V. Kidder, and Antonio Apache. The text also throws new light on longstanding puzzles and debates, such as Franz Boas’s censure by the American Anthropological Association and the involvement of Harvard archaeologists in espionage work for the U.S. government during World War I. The authors take a “cohort” perspective, looking beyond the big names to the larger network of colleagues that formed the dynamic backdrop to the development of ideas. The significant contributions of amateurs and private funders to the early growth of the field are highlighted, as is the active participation of women and of students and scholars of diverse ethnic backgrounds. A monumental achievement, Anthropology at Harvard makes an important contribution to the history of Americanist anthropology.

Self-published in 2003, Hilary Thayer Hamann’s Anthropology of an American Girl touched a nerve among readers, who identified with the sexual and intellectual awakening of its heroine, a young woman on the brink of adulthood.  A moving depiction of the transformative power of first love, Hamann’s first novel follows Eveline Auerbach from her high school years in East Hampton, New York, in the 1970s through her early adulthood in the moneyed, high-pressured Manhattan of the 1980s. Centering on Evie’s fragile relationship with her family and her thwarted love affair with Harrison Rourke, a professional boxer, the novel is both a love story and an exploration of the difficulty of finding one’s place in the world.  As Evie surrenders to the dazzling emotional highs of love and the crippling loneliness of heartbreak, she strives to reconcile her identity with the constraints that all relationships—whether those familial or romantic, uplifting to the spirit or quietly detrimental—inherently place on us. Though she stumbles and strains against social conventions, Evie remains a strong yet sensitive observer of the world around her, often finding beauty and meaning in unexpected places. Newly edited and revised since its original publication, Anthropology of an American Girl is an extraordinary piece of writing, original in its vision and thrilling in its execution.       

Anthropological writings by anthropologists in the field have long been a valuable tool to the profession. But until now, the theoretical implications of its use have not been fully explored. Anthropology and Autobiography provides unique insights into the fieldwork, autobiographical materials and/or textual critiques of anthropologists, many of whose ethnographies are already familiar. It considers the role of the anthropologist as fieldworker and writer, examining the ways in which nationality, age, gender, and personal history influence the anthropologist's behavior towards the individuals he is observing. This volume also contributes to debates about reflexivity and the political responsibility of the anthropologist, who, as a participant, has traditionally made only stylized appearances in the academic text. The contributors examine their work among peoples in Africa, Japan, the Caribbean, Greece, Shetland, England, indigenous Australia, Indonesia, and Sri Lanka. Autobiography is developed alongside political, intellectual, and historical changes. The anthropologists confront and examine issues of racism, reciprocity and friendships. Anthropology and Autobiography will appeal to anthropologists and social scientists interested in ethnographic approaches, the self, reflexivity, qualitative methodology, and the production of texts.