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Nachdruck des Originals von 1873. Antiochus galt als mächtigster König seiner Zeit. Er stammte aus der Dynastie der Seleukiden und herrschte über das Seleukidenreich, das aus den Nachfolgekämpfen nach dem Tod Alexanders des Großen entstanden war und den Vorderen Orient beherrschte.

Unread book in perfect condition.

Unread book in perfect condition.

Laodikeia is an ancient city located 6 km north of Denizli, Türkiye. It is one of the most important and famous cities of Anatolia in the 1st century. Between 261-263 bc II. It was founded by Antiochus and the city was named after Antiochus' wife, Laodike. During the excavations, the ceiling cassette of the entrance gate to the sanctuary, the Laodicean city goddess Tykhe, was found. It is a three-dimensional glass replica of the statue found in the ruins of Laodicea. Always handle glass figurines with clean and dry hands. Dust your glass figurines regularly with a soft, lint-free cloth. Keep glass figurines away from extreme temperatures and humidity, as rapid changes can cause stress on the glass. Avoid placing figurines near heating or cooling vents. Ensure they are on stable surfaces and away from areas with high foot traffic.

Commagene is the ancient name for the region extending between the Taurus Mountains and the Euphrates. Located in the outer fringes of the Mediterranean the region was always a crossroads between the East and the West. There are well-known UNESCO sites like the tumulus of Antiochus I and the city of Zeugma known for the mosaics. However, the region is richer with many more monuments from prehistory through the modern days encompassing numerous medieval fortresses and Hittite rock reliefs.

Perhaps one of Shakespeare's most adventure-filled plays, "Pericles" follows the extended sailing journeys of a young prince. Pericles is forced to flee Antioch when he correctly guesses a riddle that reveals the incestuous activity of King Antiochus. Unable to stay at home in Tyre because of Antiochus' vengeance, he sails away and ends up shipwrecked in Pentapolis, where he fights for and wins a princess named Thaisa. The trials and tribulations of this couple and their daughter Marina fill the remaining acts of "Pericles" with grief and trepidation, as well as joy and a truly heartwarming reunion. A laudable component of Shakespeare's collection of plays, "Pericles, Prince of Tyre" is a compelling story of family and struggle that resonates with readers even today.

A fresh and daring take on ancient apocalyptic books. The year 167 b.c.e. marked the beginning of a period of intense persecution for the people of Judea, as Seleucid emperor Antiochus IV Epiphanes attempted ― forcibly and brutally ― to eradicate traditional Jewish religious practices. In Apocalypse against Empire Anathea Portier-Young reconstructs the historical events and key players in this traumatic episode in Jewish history and provides a sophisticated treatment of resistance in early Judaism. Building on a solid contextual foundation, Portier-Young argues that the first Jewish apocalypses emerged as a literature of resistance to Hellenistic imperial rule. She makes a sturdy case for this argument by examining three extant apocalypses, giving careful attention to the interplay between social theory, history, textual studies, and theological analysis. In particular, Portier-Young contends, the book of Daniel, the Apocalypse of Weeks, and the Book of Dreams were written to supply an oppressed people with a potent antidote to the destructive propaganda of the empire ― renewing their faith in the God of the covenant and answering state terror with radical visions of hope..

By the early second century BC, Israel had long been under the rule of the Hellenistic Seleucid Empire. But the policy of deliberate Hellenization and suppression of Jewish religious practices by Antiochus IV, sparked a revolt in 167 BC which was led initially by Judah Maccabee and later by his brothers and their descendants. Relying on guerrilla tactics the growing insurrection repeatedly took on the sophisticated might of the Seleucid army with mixed, but generally successful, results, establishing the Maccabees as the Hasmonean Dynasty of rulers over a once-more independent Israel. (It is Judah Maccabee's ritual cleansing of the Temple after his victories over the Seleucids that is celebrated by Jews every year at Hannukah). Internal disputes weakened the revived state, however, and it eventually fell victim to the Romans who replaced the Seleucids as the local superpower. John D Grainger explains the causes of the revolt and traces the course of the various campaigns of the Maccabees, first against the Seleucids and then the Romans who captured Jerusalem in 63BC and partitioned the kingdom. The last chapters consider the continued Jewish resistance to Roman rule and factional fighting, until the crowning of Herod, marked the end of the Hasmonean dynasty.

A fresh and daring take on ancient apocalyptic books. The year 167 b.c.e. marked the beginning of a period of intense persecution for the people of Judea, as Seleucid emperor Antiochus IV Epiphanes attempted ― forcibly and brutally ― to eradicate traditional Jewish religious practices. In Apocalypse against Empire Anathea Portier-Young reconstructs the historical events and key players in this traumatic episode in Jewish history and provides a sophisticated treatment of resistance in early Judaism. Building on a solid contextual foundation, Portier-Young argues that the first Jewish apocalypses emerged as a literature of resistance to Hellenistic imperial rule. She makes a sturdy case for this argument by examining three extant apocalypses, giving careful attention to the interplay between social theory, history, textual studies, and theological analysis. In particular, Portier-Young contends, the book of Daniel, the Apocalypse of Weeks, and the Book of Dreams were written to supply an oppressed people with a potent antidote to the destructive propaganda of the empire ― renewing their faith in the God of the covenant and answering state terror with radical visions of hope..

Cicero's De finibus, written in 45 B.C., consists of three separate dialogues, dealing respectively with the ethical systems of Epicureanism, Stoicism, and the "Old Academy" of Antiochus of Ascalon. An encyclopedic survey of this nature is of particular importance for its detailed account of Stoic ethics. This critical edition of the text, based on a fresh study and collation of the manuscripts, is the first to appear for many years and the first to reflect a clear understanding of the whole manuscript tradition. It will be the second in a series of editions of Cicero's philosophical works; the first volume, the De officiis, edited by Michael Winterbottom, appeared in 1994.

What would you give up for a second chance?Antiochus Wilson is completely and utterly bored with his life, until he receives the call that changes everything. When the voice on the other end of the line promises him excitement, wealth, and happiness, he is more than a little intrigued.Arriving at a hastily scrawled address, Wilson discovers a mysterious and exclusive organization that offers its clients whole new lives . . . for a price. The organization arranges for a client's demise or disappearance and outfits each with a new body in which to begin again. But there's no turning back, and no room for second-guessing. When Wilson begins to question his new circumstances and pushes some very well-established boundaries a bit too far for the organization's comfort, his second chance may just be his last.

A fresh and daring take on ancient apocalyptic books The year 167 b.c.e. marked the beginning of a period of intense persecution for the people of Judea, as Seleucid emperor Antiochus IV Epiphanes attempted -- forcibly and brutally -- to eradicate traditional Jewish religious practices. In Apocalypse against Empire Anathea Portier-Young reconstructs the historical events and key players in this traumatic episode in Jewish history and provides a sophisticated treatment of resistance in early Judaism. Building on a solid contextual foundation, Portier-Young argues that the first Jewish apocalypses emerged as a literature of resistance to Hellenistic imperial rule. She makes a sturdy case for this argument by examining three extant apocalypses, giving careful attention to the interplay between social theory, history, textual studies, and theological analysis. In particular, Portier-Young contends, the book of Daniel, the Apocalypse of Weeks, and the Book of Dreams were written to supply an oppressed people with a potent antidote to the destructive propaganda of the empire -- renewing their faith in the God of the covenant and answering state terror with radical visions of hope.

Commagene is the ancient name for the region extending between the Taurus Mountains and the Euphrates. Located in the outer fringes of the Mediterranean the region was always a crossroads between the East and the West. There are well-known UNESCO sites like the tumulus of Antiochus I and the city of Zeugma known for the mosaics. However, the region is richer with many more monuments from prehistory through the modern days encompassing numerous medieval fortresses and Hittite rock reliefs.

By the early second century BC, Israel had long been under the rule of the Hellenistic Seleucid Empire. But the policy of deliberate Hellenization and suppression of Jewish religious practices by Antiochus IV, sparked a revolt in 167 BC which was led initially by Judah Maccabee and later by his brothers and their descendants. Relying on guerrilla tactics the growing insurrection repeatedly took on the sophisticated might of the Seleucid army with mixed, but generally successful, results, establishing the Maccabees as the Hasmonean Dynasty of rulers over a once-more independent Israel. (It is Judah Maccabee's ritual cleansing of the Temple after his victories over the Seleucids that is celebrated by Jews every year at Hannukah). Internal disputes weakened the revived state, however, and it eventually fell victim to the Romans who replaced the Seleucids as the local superpower. John D Grainger explains the causes of the revolt and traces the course of the various campaigns of the Maccabees, first against the Seleucids and then the Romans who captured Jerusalem in 63BC and partitioned the kingdom. The last chapters consider the continued Jewish resistance to Roman rule and factional fighting, until the crowning of Herod, marked the end of the Hasmonean dynasty.

The period covered by these five books, from the war against Antiochus the Great to the death of Philip V of Macedon, is of increasing interest to students of Hellenistic Greece and Roman imperialism. Readers of this book will encounter T. Quinctius Flamininus, a charismatic Roman figure in the decades following the Second Punic War. Latin text with facing translation, notes and commentary.

Understanding the Maccabean Revolt 167 to 63 BCE guides the reader through the main players and battles of this historic conflict. Antiochus Epiphanes IV’s harsh decrees against the Jews had the opposite of his intended effect, as it accelerated Jewish resistance to being assimilated into Greek culture and religion. In his belief that the Jewish nation was ready for Hellenization, he had forbidden Jewish religious practice and had dedicated the Jewish Temple to a Greek deity. This and other acts of religious persecution led to the beginning of the Maccabean revolt in 167 BCE. The Greek Seleucids had counted on Mattathias, son of John and a leader of the community, to accept the king’s rulings, but he refused. After seeing one of his own people offer a pagan sacrifice, he killed the blasphemer, thus starting the Jewish struggle for freedom that lasted for over two decades and ushered in the Hasmonean kingdom. Understanding the Maccabean Revolt 167 to 63 BCE tells this thrilling story with forty pages of clear text and full color maps, illustrations, and photographs.

The literary and archaeological evidence for the Romanization of the Seleucid army during the reign of Antiochus IV Epiphanes of Syria (175-164 BC).

Cicero's De finibus, written in 45 B.C., consists of three separate dialogues, dealing respectively with the ethical systems of Epicureanism, Stoicism, and the "Old Academy" of Antiochus of Ascalon. An encyclopedic survey of this nature is of particular importance for its detailed account of Stoic ethics. This critical edition of the text, based on a fresh study and collation of the manuscripts, is the first to appear for many years and the first to reflect a clear understanding of the whole manuscript tradition. It will be the second in a series of editions of Cicero's philosophical works; the first volume, the De officiis, edited by Michael Winterbottom, appeared in 1994.

The period covered by these five books, from the war against Antiochus the Great to the death of Philip V of Macedon, is of increasing interest to students of Hellenistic Greece and Roman imperialism. Readers of this book will encounter T. Quinctius Flamininus, a charismatic Roman figure in the decades following the Second Punic War. Latin text with facing translation, notes and commentary.

A fresh and daring take on ancient apocalyptic books The year 167 b.c.e. marked the beginning of a period of intense persecution for the people of Judea, as Seleucid emperor Antiochus IV Epiphanes attempted -- forcibly and brutally -- to eradicate traditional Jewish religious practices. In Apocalypse against Empire Anathea Portier-Young reconstructs the historical events and key players in this traumatic episode in Jewish history and provides a sophisticated treatment of resistance in early Judaism. Building on a solid contextual foundation, Portier-Young argues that the first Jewish apocalypses emerged as a literature of resistance to Hellenistic imperial rule. She makes a sturdy case for this argument by examining three extant apocalypses, giving careful attention to the interplay between social theory, history, textual studies, and theological analysis. In particular, Portier-Young contends, the book of Daniel, the Apocalypse of Weeks, and the Book of Dreams were written to supply an oppressed people with a potent antidote to the destructive propaganda of the empire -- renewing their faith in the God of the covenant and answering state terror with radical visions of hope.