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British History and Studies, Religious Studies, Theology

Raw edge distressed graphic washed t-shirt Bust measures 48" on size S/M Body length 29" on size S/M

Raw edge distressed graphic washed t-shirt Bust measures 48" on size S/M Body length 29" on size S/M

Featuring members of Atlantean Kodex, Lanfear and Them, Septagon pushes subgenre boundaries with technical, yet catchy songs on Apocalyptic Rhymes that are rife with dashing melodies and stellar vocal interplay.

Romans 5-8 revolve around God's dramatic cosmic activity and its implications for humanity and all of creation. Apocalyptic Paul measures the power of Paul's rhetoric about the relationship of cosmic power to the Law, interpretations of righteousness and the self, and the link between grace and obedience. A revealing study of Paul's understanding of humanity in light of God's apocalyptic action through Jesus Christ, Apocalyptic Paul illuminates Romans 5-8 and shows how critical this neglected part of Romans was to Paul's literary project.

Interest in Shi'i Islam is running at unprecedented levels. International tensions over Iran, where the largest number of Shi'i Muslims live, as well as the political resurgence of the Shi'i in Iraq and Lebanon, have created an urgent need to understand the background, beliefs and motivations of this dynamic vision of Islam. Abbas Amanat is one of the leading scholars of Shi'ism. And in this powerful book, a showcase for some of his most influential writing in the field, he addresses the colourful and diverse history of Shi' Islam in both premodern and contemporary times.Focusing specifically on the importance of apocalypticism in the development of modern Shi'i theology, he shows how an immersion in messianic ideas has shaped the conservative character of much Shi'i thinking, and has prevented it from taking a more progressive course. Tracing the continuity of apocalyptic trends from the Middle Ages to the present, Amanat addresses such topics as the early influence on Shi'ism of Zoroastrianism; manifestations of apocalyptic ideology during the Iranian Revolution of 1979; and the rise of the Shi'i clerical establishment during the 19th and 20th centuries.His book will be an essential resource for students and scholars of both religious studies and Middle Eastern history.

This study reconstructs the apocalyptic eschatology in Matthew's Gospel so we may understand his time and concerns. Sociological analysis of apocalypticism in Judaism and early Christianity shows that such a world view is adopted by a minority group in a time of great crisis. Matthew's distinctive and often vengeful vision must be set against his community's conflict with Judaism, Gentiles and the larger Christian movement and his acute need to enhance his community's sense of identity and out of pastoral concern.

Every significant layer of the New Testament features the distinctive concerns of apocalyptic literature, including the expectation of a messiah, hope for a resurrection, expectation of a final judgment, and a spiritual world that includes angels and demons. Yet many contemporary readers shy away from things apocalyptic, especially the book of Revelation. This introduction considers the influence of apocalyptic literature throughout the Gospels and Acts, Paul’s letters, and Revelation. It argues that early Christian authors drew upon apocalyptic topics to address an impressive array of situations and concerns, and it demonstrates—example after example—how apocalyptic discourse contributed to their ongoing work of contextual theology.

It is a query that ought to shake you all the way down to the soles of your comfortable shoes. George R. Knight has been wrestling with this very question for nearly five decades. He says he wasn't born that way (like some) and isn't addicted (like others)--hence the struggle. His dilemma? The Seventh-day Adventist Church was founded upon an apocalyptic message that needed to be preached to the entire world--immediately and at any cost. But does the church today preach that same message with the same urgency? Has the Adventist Church become irrelevant because it has sought to be more relevant to the world? Does the Adventist Church have any reason for existence if it has lost that which makes it different from all the rest of Christianity? And if in fact Adventism has neutered itself, is there anything we can do--as individuals and as a denomination--to remedy this shocking condition in which we find ourselves? Knight challenges us to go back to our roots, to examine the prophecies that fueled the early Seventh-day Adventists' determination to evangelize the world. Buried within the books of Daniel and Revelation are the only reasons for this end-time church to exist. But beware: you may have to uproot yourself from the pew in order to be truly Adventist.

In shrink wrap. Looks like an interesting title!

This edition presents the first text of Jonathan Edwards’ private commentary on the book of Revelation. Written over a period of thirty-five years, Edwards’ notebook reveals his lifelong fascination with apocalyptic speculation (including its bizarre aspects) and his persistent conviction concerning the usefulness of the visions in the life of the Christian church.In this volume is also published the first complete edition (since the eighteenth century) of the Humble Attempt (1748)―the call for united prayer that was Edwards’ response to the decline in religious fervor after the Great Awakening. In his Introduction and commentary, Stephen J. Stein examines the development of Edwards’ apocalyptic interests in the light of the situation in the eighteenth century, showing also how Edwards’ private judgments on the book of Revelation affected his personal and theological activity. Together the texts and the Introduction illuminate a hitherto inadequately explored facet of Edwards’ religious thought.With this volume, the Yale edition of the Works of Jonathan Edwards inaugurates the publication of Edwards’ major manuscripts. Here, and in subsequent volumes, the massive body of Edwards’ manuscripts materials (including letter, sermons, and Miscellanies) will be made available for the first time. Stephen J. Stein is associate professor of religious studies at Indiana University.

This comprehensive study examines the truth about carcinogens and life-threatening substances in the environment and reveals the political manipulation of scientific data and methodology for ideological ends

Unread book in perfect condition.

The earth has died many times, and it always comes back looking different. In an exhilarating, surprising exploration of our planet, Craig Childs takes readers on a firsthand journey through apocalypse, touching the truth behind the speculation. Apocalyptic Planet is a combination of science and adventure that reveals the ways in which our world is constantly moving toward its end and how we can change our place within the cycles and episodes that rule it. In this riveting narrative, Childs makes clear that ours is not a stable planet, that it is prone to sudden, violent natural disasters and extremes of climate. Alternate futures, many not so pretty, are constantly waiting in the wings. Childs refutes the idea of an apocalyptic end to the earth and finds clues to its more inevitable end in some of the most physically challenging places on the globe. He travels from the deserts of Chile, the driest in the world, to the genetic wasteland of central Iowa to the site of the drowned land bridge of the Bering Sea, uncovering the micro-cataclysms that predict the macro: forthcoming ice ages, super-volcanoes, and the conclusion of planetary life cycles. Childs delivers a sensual feast in his descriptions of the natural world and a bounty of unequivocal science that provides us with an unprecedented understanding of our future.

Romans 5-8 revolve around God's dramatic cosmic activity and its implications for humanity and all of creation. Apocalyptic Paul measures the power of Paul's rhetoric about the relationship of cosmic power to the Law, interpretations of righteousness and the self, and the link between grace and obedience. A revealing study of Paul's understanding of humanity in light of God's apocalyptic action through Jesus Christ, Apocalyptic Paul illuminates Romans 5-8 and shows how critical this neglected part of Romans was to Paul's literary project.

Apocalyptic Theopolitics: Essays and Sermons on Eschatology, Ethics, and Politics 0.63

The world of apocalyptic literature can be both vast and confusing. To journey successfully through its complexities, it is best to have an experienced tour guide to direct you to the sites most representative of that world. In this way the new traveler can avoid dead ends, skip the fruitless excursions, and instead enjoy the ride. Reddish's introductions to the otherworldly writings of Judaism--including the War Scroll from Qumran and books such as 1 Enoch from the so-called Old Testament Pseudepigrapha--as well as to the apocalyptic documents of Christianity, including the noncanonical apocalypses of Peter, Paul, and James, and related works such as the Sibylline Oracles, are simply superb. Those wanting a more informed understanding of these centuries-old writings of hope and despair will not be disappointed.

The essays in this book challenge prevailing views on the way in which apocalyptic concerns contributed to larger processes of social change at the first millennium. Several basic questions unify the essays: What chronological and theological assumptions underlay apocalyptic and millennial speculations around the Year 1000? How broadly disseminated were those speculations? Can we speak of a mentality of apocalyptic hopes and anxieties on the eve of the millennium? If so, how did authorities respond to or even contribute to the formation of this mentality? What were the social ramifications of apocalyptic hopes and anxieties, and of any efforts to suppress or redirect the more radical impulses that bred them? How did contemporaries conceptualize and then historicize the passing of the millennial date of 1000? Including the work of British, French, German, Dutch, and American scholars, this book will be the definitive resource on this fascinating topic, and should at the same time provoke new interest in and debate on the nature and causes of social change in early medieval Europe.

Biblical texts create worlds of meaning and invite readers to enter them. When readers enter such textual worlds, which are strange and complex, they are confronted with theological claims. With this in mind, the purpose of the IBT series is to help serious readers in their experience of reading and interpreting by providing guides for their journeys into textual worlds. The focus of the series is not so much on the world behind the text as on the worlds created by the texts in their engagement with readers. Nowhere is the world of the biblical text stranger than in the apocalyptic literature of both the Old and New Testaments. In this volume, Stephen Cook makes the puzzling visions and symbols of the biblical apocalyptic literature intelligible to modern readers. He begins with definitions of apocalypticism and apocalyptic literature and introduces the various scholarly approaches to and issues for our understanding of the text. Cook introduces the reader to the social and historical worlds of the apocalyptic groups that gave rise to such literature and leads the reader into a better appreciation and understanding of the theological import of biblical apocalyptic literature. In the second major section of the book, Cook guides the reader through specific examples of the Bible’s apocalyptic literature. He addresses both the best-known examples (the biblical books of Daniel and Revelation) and other important but lesser known examples (Zechariah and some words of Jesus and Paul).

David Yonggi Cho's views on the Apocalyptic Prophecy