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1996: by Lelon Poliakov - 388 pages.

Elegant green Aryan silk midi dress It has long sleeves with cuffs, pleats at the collar, waist and cuffs and the closure is made at the back with two buttons. The front cutout, the side slit and the back bow give it a touch of sophistication and style. Framboise makes elegant dresses from natural materials in cool cuts and always on trend 60% Silk 40% Viscose dry clean

Elegant green Aryan silk midi dress It has long sleeves with cuffs, pleats at the collar, waist and cuffs and the closure is made at the back with two buttons. The front cutout, the side slit and the back bow give it a touch of sophistication and style. Framboise makes elegant dresses from natural materials in cool cuts and always on trend 60% Silk 40% Viscose dry clean

Elegant green Aryan silk midi dress It has long sleeves with cuffs, pleats at the collar, waist and cuffs and the closure is made at the back with two buttons. The front cutout, the side slit and the back bow give it a touch of sophistication and style. Framboise makes elegant dresses from natural materials in cool cuts and always on trend 60% Silk 40% Viscose dry clean

1888. The origin and achievements of the Aryan Race outlining the history of the great and noble family of mankind which has played so striking a part upon the stage of the world. Contents: Types of Mankind; Home of the Aryan; Aryan Outflow; Aryans at Home; Household and the Village; Double System of Aryan Worship; Course of Political Development; Development of Language; Age of Philosophy; Aryan Literature; Other Aryan Characteristics; Historical Migrations; Future Status of Human Races.

This compelling and carefully researched reassessment of colonial ethnology, British Orientalism and the Aryan idea, challenges many ideologies concerning the identity and historical origins of Indians which are in vogue today.

The Federal Bureau of Investigation (FBI) releases many records with topics ranging from Anti-War, Gangs Extremist Groups, Organized Crime, Supreme Court, World War II and many more. Included are several older files but also many new updated unreleased files; this is one of those documents. Some information in these documents may have been redacted for security purposes.

"Aryan," a word that today evokes images of racial hatred and atrocity, was first used by Europeans to suggest bonds of kinship, as Thomas Trautmann shows in his far-reaching history of British Orientalism and the ethnology of India. When the historical relationship uniting Sanskrit with the languages of Europe was discovered, it seemed clear that Indians and Britons belonged to the same family. Thus the Indo-European or Aryan idea, based on the principle of linguistic kinship, dominated British ethnological inquiry.In the nineteenth century, however, an emergent biological "race science" attacked the authority of the Orientalists. The spectacle of a dark-skinned people who were evidently civilized challenged Victorian ideas, and race science responded to the enigma of India by redefining the Aryan concept in narrowly "white" racial terms. By the end of the nineteenth century, race science and Orientalism reached a deep and lasting consensus in regard to India, which Trautmann calls "the racial theory of Indian civilization," and which he undermines with his powerful analysis of colonial ethnology in India. His work of reassessing British Orientalism and the Aryan idea will be of great interest to historians, anthropologists, and cultural critics.

Unread book in perfect condition.

Aryan Sun-Myths: The Origin of Religions by Sarah Elizabeth Titcomb, was originally published in 1889. The work looks at the central themes of Christianity and their pre-Christian Aryan roots by way of a comparative mythology with Egyptian, Hindu, Celtic, Buddhist, Aztec, and Arabian mythologies, inclduing the recurrent themes and symbols of the Tree of Life, Axis Mundi, Cross, and Virgin born saviour. Titcomb also points out the underlying seasonal agricultural and astronomical cycles in these theological systems. The introduction is provided by Charles Morris, author of The Aryan Race: Its Origins and Its Achievements, which was originally published in 1888.

Explores the construction of the Aryan myth and its uses in both India and Europe.In Aryans, Jews, Brahmins, Dorothy M. Figueira provides a fascinating account of the construction of the Aryan myth and its uses in both India and Europe from the Enlightenment to the twentieth century. The myth concerns a race that inhabits a utopian past and gives rise first to Brahmin Indian culture and then to European culture. In India, notions of the Aryan were used to develop a national identity under colonialism, one that allowed Indian elites to identify with their British rulers. It also allowed non-elites to set up a counter identity critical of their position in the caste system. In Europe, the Aryan myth provided certain thinkers with an origin story that could compete with the Biblical one and could be used to diminish the importance of the West’s Jewish heritage. European racial hygienists made much of the myth of a pure Aryan race, and the Nazis later looked at India as a cautionary tale of what could happen if a nation did not remain “pure.”As Figueira demonstrates, the history of the Aryan myth is also a history of reading, interpretation, and imaginative construction. Initially, the ideology of the Aryan was imposed upon absent or false texts. Over time, it involved strategies of constructing, evoking, or distorting the canon. Each construction of racial identity was concerned with key issues of reading: canonicity, textual accessibility, interpretive strategies of reading, and ideal readers. The book’s cross-cultural investigation demonstrates how identities can be and are created from texts and illuminates an engrossing, often disturbing history that arose from these creations.

Was Jesus a Nazi? During the Third Reich, German Protestant theologians, motivated by racism and tapping into traditional Christian anti-Semitism, redefined Jesus as an Aryan and Christianity as a religion at war with Judaism. In 1939, these theologians established the Institute for the Study and Eradication of Jewish Influence on German Religious Life. In The Aryan Jesus, Susannah Heschel shows that during the Third Reich, the Institute became the most important propaganda organ of German Protestantism, exerting a widespread influence and producing a nazified Christianity that placed anti-Semitism at its theological center. Based on years of archival research, The Aryan Jesus examines the membership and activities of this controversial theological organization. With headquarters in Eisenach, the Institute sponsored propaganda conferences throughout the Nazi Reich and published books defaming Judaism, including a dejudaized version of the New Testament and a catechism proclaiming Jesus as the savior of the Aryans. Institute members--professors of theology, bishops, and pastors--viewed their efforts as a vital support for Hitler's war against the Jews. Heschel looks in particular at Walter Grundmann, the Institute's director and a professor of the New Testament at the University of Jena. Grundmann and his colleagues formed a community of like-minded Nazi Christians who remained active and continued to support each other in Germany's postwar years. The Aryan Jesus raises vital questions about Christianity's recent past and the ambivalent place of Judaism in Christian thought.

Explores the construction of the Aryan myth and its uses in both India and Europe.In Aryans, Jews, Brahmins, Dorothy M. Figueira provides a fascinating account of the construction of the Aryan myth and its uses in both India and Europe from the Enlightenment to the twentieth century. The myth concerns a race that inhabits a utopian past and gives rise first to Brahmin Indian culture and then to European culture. In India, notions of the Aryan were used to develop a national identity under colonialism, one that allowed Indian elites to identify with their British rulers. It also allowed non-elites to set up a counter identity critical of their position in the caste system. In Europe, the Aryan myth provided certain thinkers with an origin story that could compete with the Biblical one and could be used to diminish the importance of the West’s Jewish heritage. European racial hygienists made much of the myth of a pure Aryan race, and the Nazis later looked at India as a cautionary tale of what could happen if a nation did not remain “pure.”As Figueira demonstrates, the history of the Aryan myth is also a history of reading, interpretation, and imaginative construction. Initially, the ideology of the Aryan was imposed upon absent or false texts. Over time, it involved strategies of constructing, evoking, or distorting the canon. Each construction of racial identity was concerned with key issues of reading: canonicity, textual accessibility, interpretive strategies of reading, and ideal readers. The book’s cross-cultural investigation demonstrates how identities can be and are created from texts and illuminates an engrossing, often disturbing history that arose from these creations.

Excerpt from The Aryan Household: Its Structure and Its Development an Introduction to Comparative JurisprudenceAdmission to and Departure from the Clan The Help to Clansmen and their Redress Theories respecting the origin Of the Clan.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

"Aryan," a word that today evokes images of racial hatred and atrocity, was first used by Europeans to suggest bonds of kinship, as Thomas Trautmann shows in his far-reaching history of British Orientalism and the ethnology of India. When the historical relationship uniting Sanskrit with the languages of Europe was discovered, it seemed clear that Indians and Britons belonged to the same family. Thus the Indo-European or Aryan idea, based on the principle of linguistic kinship, dominated British ethnological inquiry.In the nineteenth century, however, an emergent biological "race science" attacked the authority of the Orientalists. The spectacle of a dark-skinned people who were evidently civilized challenged Victorian ideas, and race science responded to the enigma of India by redefining the Aryan concept in narrowly "white" racial terms. By the end of the nineteenth century, race science and Orientalism reached a deep and lasting consensus in regard to India, which Trautmann calls "the racial theory of Indian civilization," and which he undermines with his powerful analysis of colonial ethnology in India. His work of reassessing British Orientalism and the Aryan idea will be of great interest to historians, anthropologists, and cultural critics.

During the last third of the twentieth century, white supremacists moved, both literally and in the collective imagination, from midnight rides through Mississippi to broadband-wired cabins in Montana. But while rural Montana may be on the geographical fringe of the country, white supremacist groups were not pushed there, and they are far from "fringe elements" of society, as many Americans would like to believe. Evelyn Schlatter's startling analysis describes how many of the new white supremacist groups in the West have co-opted the region's mythology and environment based on longstanding beliefs about American character and Manifest Destiny to shape an organic, home-grown movement.Dissatisfied with the urbanized, culturally progressive coasts, disenfranchised by affirmative action and immigration, white supremacists have found new hope in the old ideal of the West as a land of opportunity waiting to be settled by self-reliant traditional families. Some even envision the region as a potential white homeland. Groups such as Aryan Nations, The Order, and Posse Comitatus use controversial issues such as affirmative action, anti-Semitism, immigration, and religion to create sympathy for their extremist views among mainstream whites—while offering a "solution" in the popular conception of the West as a place of freedom, opportunity, and escape from modern society. Aryan Cowboys exposes the exclusionist message of this "American" ideal, while documenting its dangerous appeal.

The volume deals with the history of the concept of Arya and Aryans in East and West, with the linguistic, textual and archaeological evidence in South Asia and beyond. The terms Aryan and Non-Aryan, corresponding to Sanskrit arya and anarya, can readily be shown that among the literary traditions indigenous to South Asia have always evoked strong responses, both positive and negative, as they continue to do even today; but it can also be shown that while they designate a boundary that is in some sense an ethnic one in the Veda, in other literatures the distinction has a religious or moral character. There have been reconsiderations and reinterpretations of the terms within and outside of the academy. There is on the one hand the established view of a migration of Aryans into South Asia; on the other hand there are new voices calling the whole endeavour fanciful, motivated by colonialism, Orientalism, nationalism, or something else. What is startling is that the criticism of the status quo comes from completely different directions.

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In the early days of World War II, author George Dynin and his family escaped from Lodz, Poland, to Vilnius, Lithuania. The Soviets took his father away, and the family embarked upon a treacherous journey. In this memoir, he narrates how they survived by acquiring false documents and becoming Polish aristocrats by changing one letter in their surname. With new identities, Count Jerzy Dunin, his mother (Countess Dunin), and young sister, traveled to Horodyszcze, Belarus. Through many powerful and thought-provoking episodes, Aryan Papers shares stories of those harrowing days, including how George's mother became a secretary/translator to the mayor of the town, a Nazi collaborator. Mother and son joined the Polish Underground. His mother spied on the Germans and provided information to Jerzy, who passed it on to other members of the Underground, thereby sabotaging the Nazis and saving lives. With stark honesty, Aryan Papers describes, through the eyes of a teenage boy, the lives of his family surviving the atrocities of World War II. It captures and chronicles this period in history and what he and his people endured. It demonstrates how even the worst possible situation can be conquered with hope, determination, and action.

This compelling and carefully researched reassessment of colonial ethnology, British Orientalism and the Aryan idea, challenges many ideologies concerning the identity and historical origins of Indians which are in vogue today.