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Beliefs are very powerful shapers of reality. They can create a heaven on earth or a hell. We have the power to be happy because we have the ability to choose what we believe. However, until we realize that we have this power, our beliefs are likely to make us unhappy, because the beliefs, or conditioning, we were given and the beliefs we have acquired along the way largely misrepresent reality. If we are not aware of what we believe and not aware that we have a choice about what we believe, then our life will be shaped by those mistaken and limiting beliefs, and we will be a passive recipient of the results of those beliefs rather than a conscious co-creator of our life.   Beliefs, Emotions, and the Creation of Reality explores the exciting arena of creation: how beliefs determine our internal reality and, consequently, our external reality; how beliefs that stem from the ego and our conditioning distort our perception of ourselves, others, and reality; and specific ways to move beyond these distorted perceptions to a clearer perception of reality and therefore greater happiness and fulfillment. Beliefs, Emotions, and the Creation of Reality was dictated to Gina Lake by Jesus. It is one in a trilogy of books by Jesus, which includes Love and Surrender and Choice and Will. The books in the trilogy can be read in any order.They are also available in one volume called The Jesus Trilogy.

A digital copy of "Belief Functions in Business Decisions" by Rajendra P. Srivastava. Download is immediately available upon purchase!

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Color/finish: Chrome Design details: Belief ceiling lamp gives a eye caching statement to any room, with long chrome arms suspended is a elegant criss cross pattern and finished at either end with half chrome bulbs. This modern design will stun and amaze guests in residential or commercial entry ways, stairwells and any vaulted ceiling. Bulbs not included. Bulbs sold separately, Max Watt 25 W, Size E12, Type G45. UL approved and listed. ; Chrome Synthetic woven shade Measures 59in x 59in x 78.7in Plug-in UL approved Imported

Belief Is the Enemy (IMPORT) Grievous Angel - CD 9366977746022

In this seasoned and lucid book, a team of female clinicians offers professional practitioners and families a means for uncovering, distinguishing, and challenging a family's belief system to facilitate healing. Professionals often will privilege their own stories about illness, but the authors of this volume illustrate the power of recognizing and using the stories and experiences of families. Beliefs, they show, are at the heart of health and healing.Discovering and working with beliefs is not a process that requires a one time prescription or a twelve-step program. Rather, as Lorraine Wright, Wendy Watson, and Janice Bell convince us through their advanced clinical approach, rich with clinical examples and detail, this process is subtle, nuanced, and demanding. Throughout the book they integrate theory and research with key therapeutic moves and interventions. The result is an effective approach that allows the therapist-family team to open spaces for altering, challenging, and modifying constraining beliefs.Although physical illness can have a significant impact on individual and family functioning, this book describes how each family member—with his or her own particular beliefs—influences the health of the family. This book is the first to offer a specific method to explore, assess, and intervene with family members' beliefs. Nurses, social workers, psychologists, family therapists, family physicians, and other health professionals who assist families experiencing illness will appreciate the in-depth description of this clinical approach. Beliefs fills a void in family health care literature and sounds a convincing, compassionate voice within the community of professionals who work to alleviate emotional and physical suffering.

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Belief in God answers two questions: What, if anything, is it that Jews, Christians, and Muslims are agreeing about when they join in claiming that there is a God? and What, if any, prospects are there for rationally defending or attacking this claim? A highly accessible and engaging introduction to the philosophy of religion, this book offers full coverage of the key issues, from ideas about God's nature and character to arguments for and against his existence. Author T. J. Mawson makes striking new claims and defends or attacks established positions in original ways. His conversational style, lively wit, and enlightening examples make Belief in God simultaneously instructive, thought-provoking, and enjoyable to read.

Beliefs and Blasphemies exhibits the same qualities--accessibility, deep feeling, wisdom, humor, and technical brilliance--that made Virginia Hamilton Adair's first collection of poems, Ants on the Melon, into a bestseller and a literary landmark. Here Mrs. Adair devotes her attention to a single theme, religion, but in her brilliant performance the theme's variations turn out to be wide and deep--from reverence to iconoclasm, from comedy to profundity, from joy to lament. If you are looking for Hallmark platitudes or E-Z faith, look elsewhere.In "Saving the Songs," for example, we reconsider Martin Luther's penchant for recycling barroom tunes into hymns: "Said Luther of the singing in saloons,/'Why should the devil have the choicest tunes?'" More soberly, in "The Reassem-blage," we are asked to test the extremes of the Christian version of the hereafter--"one a verdict brutal beyond imagination,/the other by most reports an eternity of boredom"--against our hearts' hopes. The conclusion? "Some myths are too terrible for our believing." "Goddesses First" muses about the primacy of female deities in many religious myths. "Choosing" uses the poet's virtual blindness to explain her celebration of the only distinction her "frail vision can discern": the literal difference between night and day. Zen temples and the chapel at a state mental hospital, animism and meditation, whores and angels--this curious, witty, and compassionate sensibility encompasses them all.Virginia Hamilton Adair is a uniquely American poet--restless in her lyrical investigations, hopeful and honest, rigorous in her formal accomplishments, spontaneous in her emotions. Beliefs and Blasphemies will appeal to anyone who has ever thought about first things or final things--anyone who enjoys speculating about how we got here and where we're going--and it will reconfirm its author's stature as a national treasure.

Belief in Science and in Christian Life, relevance of Michael Polanyi╣s thoug...

Although the vast majority of mankind believe in a Creator or Supreme Being, their concepts vary. Islam, in the Qur?an and Sunnah, affirms the existence and Oneness of the Creator and describes Him as having the most perfect attributes, thus enabling man to have the proper concept of Him and to establish a strong bond with Him based on the understanding of His sublime attributes. But the influence of philosophy and other ideas that are alien to Islam led to the emergence of distorted concepts about Allah. >In this book, Dr. Umar S. al-Ashqar discusses the wrong ideas that have crept into Muslims? minds concerning Allah and His attributes, and highlights the fact that the only correct way to understand the verses of the Qur?an and the ahadeeth, which speak of Allah and His attributes, is the way in which they were understood by the first generations of this ummah (the salaf). >Dr. al-Ashqar also examines modern concepts, such as the theory of evolution, and proves that they are wrong and false. Following the Qur?anic injunction to ponder the signs of Allah in the universe, he also pays attention to the study of natural phenomena which clearly point to the existence and Oneness of the Almighty Creator. Thus, Dr. al-Ashqar affirms the principle which lies at the heart of Islamic faith and practice, namely Tawheed, the Absolute Oneness of the Divine.

This work breaks new ground by carefully distinguishing the concepts of belief, confirmation, and evidence and then integrating them into a better understanding of personal and scientific epistemologies. It outlines a probabilistic framework in which subjective features of personal knowledge and objective features of public knowledge have their true place. It also discusses the bearings of some statistical theorems on both formal and traditional epistemologies while showing how some of the existing paradoxes in both can be resolved with the help of this framework.This book has two central aims: First, to make precise a distinction between the concepts of confirmation and evidence and to argue that failure to recognize this distinction is the source of certain otherwise intractable epistemological problems. The second goal is to demonstrate to philosophers the fundamental importance of statistical and probabilistic methods, at stake in the uncertain conditions in which for the most part we lead our lives, not simply to inferential practice in science, where they are now standard, but to epistemic inference in other contexts as well. Although the argument is rigorous, it is also accessible. No technical knowledge beyond the rudiments of probability theory, arithmetic, and algebra is presupposed, otherwise unfamiliar terms are always defined and a number of concrete examples are given. At the same time, fresh analyses are offered with a discussion of statistical and epistemic reasoning by philosophers. This book will also be of interest to scientists and statisticians looking for a larger view of their own inferential techniques.The book concludes with a technical appendix which introduces an evidential approach to multi-model inference as an alternative to Bayesian model averaging.

The 'return of metaphysics' evident in both the continental and analytic traditions of philosophy, has been a major intellectual shift in recent years. After Heidegger's attack on metaphysics, with his call for it to be overcome, on the one hand, and a parallel deflation of metaphysics by thinkers opposed to Heidegger, such as Carnap, Quine, and more recently Dennett, metaphysics surrendered its historical importance; the tradition beginning with Plato, and so with Philosophy itself, had seemingly come to an end. Yet it became apparent to many, that what remained in the wake of this demise was either scientistic reductionism, or the mire of cultural relativism. In light of this dire situation, many philosophers returned to the cause of metaphysics. This revitalising of metaphysics is crucial for religion, for the rich, multi-layered world particularly the Abrahamic faiths. This volume offers a major contribution to this timely renaissance, gathering together philosophers, both analytic and continental, theologians, and scientists, all of whom offer a sophisticated alternative to the violence of reductionism, and the nihilism of postmodern relativism.

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In this highly personal book, one of Europe’s foremost contemporary philosophers confronts the theme of faith and religion. He argues that there is a substantial link between the history of Christian revelation and the history of nihilism, in particular as the latter appears in the work of Nietzsche and Heidegger, Vattimo’s philosophical specialty. Tracing the relation between his response to these two thinkers and his own life as a devout Catholic, Vattimo shows how his interpretation of Heidegger’s work and his conceptions of weak thought” and weak ontology” can be seen as closely linked to a rediscovery of Christianity.Vattimo speaks here in the first person a risk that results in a disarmingly open exploration of the themes of charity, truth, dogmatism, morality, and sin, viewed through the lens of his own life and his own return to Christianity. While deeply critical of institutionalized religion and the Church, Vattimo discovers in the Christian tradition a voice (not a distinct message) whose interpretation is still being played out around us. Shaped by his readings of Nietzsche and Heidegger, Vattimo’s decision to affirm his formation within the Christian tradition provides an original and engaging contribution to the contemporary debate on religion.At the center of this book is the enigma of belief. Freed by modernity from its Platonic subordination to knowledge, belief is recovered as a crucial and inevitable feature of our cultural and personal lives. Do you believe?” Vattimo is asked. I believe so,” he replies.

Human actions are often deeply intertwined with religion and can be understood in a strictly religious context. Yet, many volumes and articles pertaining to discussions of religion in the archaeological past have focused primarily on the sociopolitical implications of such remains. The authors in this volume argue that while these interpretations certainly have a meaningful place in understanding the human past, they provide only part of the picture. Because strictly religious contexts have often been ignored, this has resulted in an incomplete assessment of religious behavior in the past. This volume considers exciting new directions for considering an archaeology of religion, offering examples from theory, tangible archaeological remains, and ethnography.

Human actions are often deeply intertwined with religion and can be understood in a strictly religious context. Yet, many volumes and articles pertaining to discussions of religion in the archaeological past have focused primarily on the sociopolitical implications of such remains. The authors in this volume argue that while these interpretations certainly have a meaningful place in understanding the human past, they provide only part of the picture. Because strictly religious contexts have often been ignored, this has resulted in an incomplete assessment of religious behavior in the past. This volume considers exciting new directions for considering an archaeology of religion, offering examples from theory, tangible archaeological remains, and ethnography.