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An ancient doctor who advocated the therapeutic benefits of wine and passive exercise was bound to be popular. But Asclepiades of Bithynia did far more than reform much of traditional Hippocratic therapeutic practice; he devised an extraordinary physical theory which he used to explain all biological phenomena in uniformly simple terms. His work laid the theoretical basis for the antitheoretical medical sect called Methodism. Though none of this work survives, Asclepiades was the subject of numerous ancient testimonia, from which this book attempts to reconstruct many details of his theory. His ideas offer a fascinating glimpse into the ways in which Hellenistic philosophy and medicine interacted, and provide an introduction to one of the most intriguing doctrinal disputes in Greek science.

Pliny's letters sent to Trajan from Bithynia, and Trajan's replies are the only surviving file of letters between a provincial governor and his emperor. The edition makes this record accessible to even those with no knowledge of Latin.

Pliny's letters sent to Trajan from Bithynia, and Trajan's replies are the only surviving file of letters between a provincial governor and his emperor. The edition makes this record accessible to even those with no knowledge of Latin.

Befriedigend/Good: Durchschnittlich erhaltenes Buch bzw. Schutzumschlag mit Gebrauchsspuren, aber vollständigen Seiten. / Describes the average WORN book or dust jacket that has all the pages present.

Most studies of Roman local administration focus on the formal structures of power: imperial laws, urban institutions and magistracies. This book explores the interplay of formal power with informal factors such as social prejudice, parochialism and personal rivalries in the cities of northwestern Asia Minor from the first to the fifth centuries AD. Through a detailed analysis of the municipal speeches and career of the philosopher-politician Dion Chrysostomos, we gain new in-depth insight into the petty conflicts and lofty ambitions of an ancient provincial small-town politician and those around him. The author concludes that Roman local politics were rarely concerned with "political" issues but more often with social status and the desire for recognition within an agonistic society.

Most studies of Roman local administration focus on the formal structures of power: imperial laws, urban institutions and magistracies. This book explores the interplay of formal power with informal factors such as social prejudice, parochialism and personal rivalries in the cities of northwestern Asia Minor from the first to the fifth centuries AD. Through a detailed analysis of the municipal speeches and career of the philosopher-politician Dion Chrysostomos, we gain new in-depth insight into the petty conflicts and lofty ambitions of an ancient provincial small-town politician and those around him. The author concludes that Roman local politics were rarely concerned with "political" issues but more often with social status and the desire for recognition within an agonistic society.

An ancient doctor who advocated the therapeutic benefits of wine and passive exercise was bound to be popular. But Asclepiades of Bithynia did far more than reform much of traditional Hippocratic therapeutic practice; he devised an extraordinary physical theory which he used to explain all biological phenomena in uniformly simple terms. His work laid the theoretical basis for the antitheoretical medical sect called Methodism. Though none of this work survives, Asclepiades was the subject of numerous ancient testimonia, from which this book attempts to reconstruct many details of his theory. His ideas offer a fascinating glimpse into the ways in which Hellenistic philosophy and medicine interacted, and provide an introduction to one of the most intriguing doctrinal disputes in Greek science.

Text: German, Greek, Latin (translation)

Dio Cassius (Cassius Dio), ca. 150– 235 CE, was born at Nicaea in Bithynia in Asia Minor. On the death of his father (Roman governor of Cilicia) he went in 180 to Rome, entered the Senate, and under the emperor Commodus was an advocate. He held high offices, becoming a close friend of several emperors. He was made governor of Pergamum and Smyrna; consul in 220; proconsul of Africa; governor of Dalmatia and then of Pannonia; and consul again in 229.Of the eighty books of Dio's great work Roman History, covering the era from the legendary landing of Aeneas in Italy to the reign of Alexander Severus (222–235 CE), we possess Books 36–60 (36 and 55–60 have gaps), which cover the years 68 BCE–47 CE. The missing portions are partly supplied, for the earlier gaps by Zonaras, who relies closely on Dio, and for some later gaps (Book 35 onwards) by John Xiphilinus (of the eleventh century). There are also many excerpts. The facilities for research afforded by Dio's official duties and his own industry make him a very vital source for Roman history of the last years of the republic and the first four emperors.The Loeb Classical Library edition of Dio Cassius is in nine volumes.

Dio Cassius (Cassius Dio), ca. 150– 235 CE, was born at Nicaea in Bithynia in Asia Minor. On the death of his father (Roman governor of Cilicia) he went in 180 to Rome, entered the Senate, and under the emperor Commodus was an advocate. He held high offices, becoming a close friend of several emperors. He was made governor of Pergamum and Smyrna; consul in 220; proconsul of Africa; governor of Dalmatia and then of Pannonia; and consul again in 229.Of the eighty books of Dio's great work Roman History, covering the era from the legendary landing of Aeneas in Italy to the reign of Alexander Severus (222–235 CE), we possess Books 36–60 (36 and 55–60 have gaps), which cover the years 68 BCE–47 CE. The missing portions are partly supplied, for the earlier gaps by Zonaras, who relies closely on Dio, and for some later gaps (Book 35 onwards) by John Xiphilinus (of the eleventh century). There are also many excerpts. The facilities for research afforded by Dio's official duties and his own industry make him a very vital source for Roman history of the last years of the republic and the first four emperors.The Loeb Classical Library edition of Dio Cassius is in nine volumes.

Dio Cassius (Cassius Dio), ca. 150– 235 CE, was born at Nicaea in Bithynia in Asia Minor. On the death of his father (Roman governor of Cilicia) he went in 180 to Rome, entered the Senate, and under the emperor Commodus was an advocate. He held high offices, becoming a close friend of several emperors. He was made governor of Pergamum and Smyrna; consul in 220; proconsul of Africa; governor of Dalmatia and then of Pannonia; and consul again in 229.Of the eighty books of Dio's great work Roman History, covering the era from the legendary landing of Aeneas in Italy to the reign of Alexander Severus (222–235 CE), we possess Books 36–60 (36 and 55–60 have gaps), which cover the years 68 BCE–47 CE. The missing portions are partly supplied, for the earlier gaps by Zonaras, who relies closely on Dio, and for some later gaps (Book 35 onwards) by John Xiphilinus (of the eleventh century). There are also many excerpts. The facilities for research afforded by Dio's official duties and his own industry make him a very vital source for Roman history of the last years of the republic and the first four emperors.The Loeb Classical Library edition of Dio Cassius is in nine volumes.

Dio Cassius (Cassius Dio), ca. 150– 235 CE, was born at Nicaea in Bithynia in Asia Minor. On the death of his father (Roman governor of Cilicia) he went in 180 to Rome, entered the Senate, and under the emperor Commodus was an advocate. He held high offices, becoming a close friend of several emperors. He was made governor of Pergamum and Smyrna; consul in 220; proconsul of Africa; governor of Dalmatia and then of Pannonia; and consul again in 229.Of the eighty books of Dio's great work Roman History, covering the era from the legendary landing of Aeneas in Italy to the reign of Alexander Severus (222–235 CE), we possess Books 36–60 (36 and 55–60 have gaps), which cover the years 68 BCE–47 CE. The missing portions are partly supplied, for the earlier gaps by Zonaras, who relies closely on Dio, and for some later gaps (Book 35 onwards) by John Xiphilinus (of the eleventh century). There are also many excerpts. The facilities for research afforded by Dio's official duties and his own industry make him a very vital source for Roman history of the last years of the republic and the first four emperors.The Loeb Classical Library edition of Dio Cassius is in nine volumes.

Dio Cassius (Cassius Dio), ca. 150– 235 CE, was born at Nicaea in Bithynia in Asia Minor. On the death of his father (Roman governor of Cilicia) he went in 180 to Rome, entered the Senate, and under the emperor Commodus was an advocate. He held high offices, becoming a close friend of several emperors. He was made governor of Pergamum and Smyrna; consul in 220; proconsul of Africa; governor of Dalmatia and then of Pannonia; and consul again in 229.Of the eighty books of Dio's great work Roman History, covering the era from the legendary landing of Aeneas in Italy to the reign of Alexander Severus (222–235 CE), we possess Books 36–60 (36 and 55–60 have gaps), which cover the years 68 BCE–47 CE. The missing portions are partly supplied, for the earlier gaps by Zonaras, who relies closely on Dio, and for some later gaps (Book 35 onwards) by John Xiphilinus (of the eleventh century). There are also many excerpts. The facilities for research afforded by Dio's official duties and his own industry make him a very vital source for Roman history of the last years of the republic and the first four emperors.The Loeb Classical Library edition of Dio Cassius is in nine volumes.

Dio Cassius (Cassius Dio), ca. 150– 235 CE, was born at Nicaea in Bithynia in Asia Minor. On the death of his father (Roman governor of Cilicia) he went in 180 to Rome, entered the Senate, and under the emperor Commodus was an advocate. He held high offices, becoming a close friend of several emperors. He was made governor of Pergamum and Smyrna; consul in 220; proconsul of Africa; governor of Dalmatia and then of Pannonia; and consul again in 229.Of the eighty books of Dio's great work Roman History, covering the era from the legendary landing of Aeneas in Italy to the reign of Alexander Severus (222–235 CE), we possess Books 36–60 (36 and 55–60 have gaps), which cover the years 68 BCE–47 CE. The missing portions are partly supplied, for the earlier gaps by Zonaras, who relies closely on Dio, and for some later gaps (Book 35 onwards) by John Xiphilinus (of the eleventh century). There are also many excerpts. The facilities for research afforded by Dio's official duties and his own industry make him a very vital source for Roman history of the last years of the republic and the first four emperors.The Loeb Classical Library edition of Dio Cassius is in nine volumes.

Dio Cocceianus Chrysostomus, ca. 40–ca. 120 CE, of Prusa in Bithynia, Asia Minor, inherited with his brothers large properties and debts from his generous father Pasicrates. He became a skilled rhetorician hostile to philosophers. But in the course of his travels he went to Rome in Vespasian's reign (69–79) and was converted to Stoicism. Strongly critical of the emperor Domitian (81–96) he was about 82 banned by him from Italy and Bithynia and wandered in poverty, especially in lands north of the Aegean, as far as the Danube and the primitive Getae. In 97 he spoke publicly to Greeks assembled at Olympia, was welcomed at Rome by emperor Nerva (96–98), and returned to Prusa. Arriving again at Rome on an embassy of thanks about 98–99 he became a firm friend of emperor Trajan. In 102 he travelled to Alexandria and elsewhere. Involved in a lawsuit about plans to beautify Prusa at his own expense, he stated his case before the governor of Bithynia, Pliny the Younger, 111–112. The rest of his life is unknown.Nearly all of Dio's extant Discourses (or Orations) reflect political concerns (the most important of them dealing with affairs in Bithynia and affording valuable details about conditions in Asia Minor) or moral questions (mostly written in later life; they contain much of his best writing). Some philosophical and historical works, including one on the Getae, are lost. What survives of his achievement as a whole makes him prominent in the revival of Greek literature in the last part of the first century and the first part of the second.The Loeb Classical Library edition of Dio Chrysostom is in five volumes.

Eros and Thanatos converge in the story of a glorious youth, an untimely death, and an imperial love affair that gives rise to the last pagan god of antiquity. In this coming-of-age novel set in the second century AD, Antinous of Bithynia, a Greek youth from Asia Minor, recounts his seven-year affair with Hadrian, fourteenth emperor of Rome. In a partnership more intimate than Hadrian’s sanctioned political marriage to Sabina, Antinous captivates the most powerful ruler on earth both in life and after death. This version of the affair between the emperor and his beloved ephebe vindicates the youth scorned by early Christian church fathers as a “shameless and scandalous boy” and “sordid and loathsome instrument of his master’s lust.” EROMENOS envisions the personal history of the young man who achieved apotheosis as a pagan god of antiquity, whose cult of worship lasted for hundreds of years—far longer than the cult of the emperor Hadrian. In Eromenos, the young man Antinous, whose beautiful image still may be found in art museums around the world, finds a voice of his own at last.

Dio Cassius (Cassius Dio), ca. 150– 235 CE, was born at Nicaea in Bithynia in Asia Minor. On the death of his father (Roman governor of Cilicia) he went in 180 to Rome, entered the Senate, and under the emperor Commodus was an advocate. He held high offices, becoming a close friend of several emperors. He was made governor of Pergamum and Smyrna; consul in 220; proconsul of Africa; governor of Dalmatia and then of Pannonia; and consul again in 229.Of the eighty books of Dio's great work Roman History, covering the era from the legendary landing of Aeneas in Italy to the reign of Alexander Severus (222–235 CE), we possess Books 36–60 (36 and 55–60 have gaps), which cover the years 68 BCE–47 CE. The missing portions are partly supplied, for the earlier gaps by Zonaras, who relies closely on Dio, and for some later gaps (Book 35 onwards) by John Xiphilinus (of the eleventh century). There are also many excerpts. The facilities for research afforded by Dio's official duties and his own industry make him a very vital source for Roman history of the last years of the republic and the first four emperors.The Loeb Classical Library edition of Dio Cassius is in nine volumes.

Dio Cocceianus Chrysostomus, ca. 40–ca. 120 CE, of Prusa in Bithynia, Asia Minor, inherited with his brothers large properties and debts from his generous father Pasicrates. He became a skilled rhetorician hostile to philosophers. But in the course of his travels he went to Rome in Vespasian's reign (69–79) and was converted to Stoicism. Strongly critical of the emperor Domitian (81–96) he was about 82 banned by him from Italy and Bithynia and wandered in poverty, especially in lands north of the Aegean, as far as the Danube and the primitive Getae. In 97 he spoke publicly to Greeks assembled at Olympia, was welcomed at Rome by emperor Nerva (96–98), and returned to Prusa. Arriving again at Rome on an embassy of thanks about 98–99 he became a firm friend of emperor Trajan. In 102 he travelled to Alexandria and elsewhere. Involved in a lawsuit about plans to beautify Prusa at his own expense, he stated his case before the governor of Bithynia, Pliny the Younger, 111–112. The rest of his life is unknown.Nearly all of Dio's extant Discourses (or Orations) reflect political concerns (the most important of them dealing with affairs in Bithynia and affording valuable details about conditions in Asia Minor) or moral questions (mostly written in later life; they contain much of his best writing). Some philosophical and historical works, including one on the Getae, are lost. What survives of his achievement as a whole makes him prominent in the revival of Greek literature in the last part of the first century and the first part of the second.The Loeb Classical Library edition of Dio Chrysostom is in five volumes.

Dio Cassius (Cassius Dio), ca. 150– 235 CE, was born at Nicaea in Bithynia in Asia Minor. On the death of his father (Roman governor of Cilicia) he went in 180 to Rome, entered the Senate, and under the emperor Commodus was an advocate. He held high offices, becoming a close friend of several emperors. He was made governor of Pergamum and Smyrna; consul in 220; proconsul of Africa; governor of Dalmatia and then of Pannonia; and consul again in 229.Of the eighty books of Dio's great work Roman History, covering the era from the legendary landing of Aeneas in Italy to the reign of Alexander Severus (222–235 CE), we possess Books 36–60 (36 and 55–60 have gaps), which cover the years 68 BCE–47 CE. The missing portions are partly supplied, for the earlier gaps by Zonaras, who relies closely on Dio, and for some later gaps (Book 35 onwards) by John Xiphilinus (of the eleventh century). There are also many excerpts. The facilities for research afforded by Dio's official duties and his own industry make him a very vital source for Roman history of the last years of the republic and the first four emperors.The Loeb Classical Library edition of Dio Cassius is in nine volumes.

Dio Cocceianus Chrysostomus, ca. 40–ca. 120 CE, of Prusa in Bithynia, Asia Minor, inherited with his brothers large properties and debts from his generous father Pasicrates. He became a skilled rhetorician hostile to philosophers. But in the course of his travels he went to Rome in Vespasian's reign (69–79) and was converted to Stoicism. Strongly critical of the emperor Domitian (81–96) he was about 82 banned by him from Italy and Bithynia and wandered in poverty, especially in lands north of the Aegean, as far as the Danube and the primitive Getae. In 97 he spoke publicly to Greeks assembled at Olympia, was welcomed at Rome by emperor Nerva (96–98), and returned to Prusa. Arriving again at Rome on an embassy of thanks about 98–99 he became a firm friend of emperor Trajan. In 102 he travelled to Alexandria and elsewhere. Involved in a lawsuit about plans to beautify Prusa at his own expense, he stated his case before the governor of Bithynia, Pliny the Younger, 111–112. The rest of his life is unknown.Nearly all of Dio's extant Discourses (or Orations) reflect political concerns (the most important of them dealing with affairs in Bithynia and affording valuable details about conditions in Asia Minor) or moral questions (mostly written in later life; they contain much of his best writing). Some philosophical and historical works, including one on the Getae, are lost. What survives of his achievement as a whole makes him prominent in the revival of Greek literature in the last part of the first century and the first part of the second.The Loeb Classical Library edition of Dio Chrysostom is in five volumes.