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Jared Wicks makes available for the first time in English eleven controversial works of the Dominican theologian, Cardinal Cajetan. This collection gives, in full translation or synopsis, Cajetan's arguments against the claims and teachings of the early Reformation. It begins with his painstaking analyses of Luther's published views on purgatory, penance, and indulgences in preparation for the Augsburg meeting of 1518, and follows his work up to a belated appeal in 1534 begging King Henry VIII to correct the scandalous error of his divorce and remarriage. The genre is controversial theology, where the author analyzes the position of a doctrinal adversary and marshalls arguments in refutation. Where many early Catholic defenders attempted line-by-line rebuttals of Luther's tracts, Cajetan isolated major dogmatic issues and clustered his theological arguments around a few central convictions. He placed a high premium on clarity of conception and avoided all semblance of polemic against personalities. Cajetan was no ordinary Reformation controversialist, and his works deserve the attention of anyone seeking a clear grasp of the issues argued as the great confessional divide opened between Catholics and Protestants in the early sixteenth century.

Jared Wicks makes available for the first time in English eleven controversial works of the Dominican theologian, Cardinal Cajetan. This collection gives, in full translation or synopsis, Cajetan's arguments against the claims and teachings of the early Reformation. It begins with his painstaking analyses of Luther's published views on purgatory, penance, and indulgences in preparation for the Augsburg meeting of 1518, and follows his work up to a belated appeal in 1534 begging King Henry VIII to correct the scandalous error of his divorce and remarriage. The genre is controversial theology, where the author analyzes the position of a doctrinal adversary and marshalls arguments in refutation. Where many early Catholic defenders attempted line-by-line rebuttals of Luther's tracts, Cajetan isolated major dogmatic issues and clustered his theological arguments around a few central convictions. He placed a high premium on clarity of conception and avoided all semblance of polemic against personalities. Cajetan was no ordinary Reformation controversialist, and his works deserve the attention of anyone seeking a clear grasp of the issues argued as the great confessional divide opened between Catholics and Protestants in the early sixteenth century.

Book is in Used-VeryGood condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain very limited notes and highlighting. 3.14

Book is in Used-VeryGood condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain very limited notes and highlighting. 3.15

Buy with confidence! Book is in good condition with minor wear to the pages, binding, and minor marks within 3.13

1745 pages. 11.25x8.75x1.75 inches. In Stock.

New! This book is in the same immaculate condition as when it was published 3.14

Cajetan was a theologian, philosopher, master general of the Dominican order, and a counselor of Popes who lived during the Lutheran revolt. The writings of Cajetan are extensive, consisting of 157 works on theology, philosophy, & exegesis. In 1497, Cajetan was called by the Duke of Milan to teach theology at the University of Pavia. After two years, he left the University and spent the latter part of 1499 and all of 1500 at the convent in Milan. He became the procurator general of the Dominican Order in 1500. At this time, he went to Rome and engaged in public discourses and sermons before Popes Alexander VI and Julius II. In 1509, he was appointed vicar general of the Dominican order, and in 1510, at the age of 42, he became master general of the order. Pope Julius II appointed him Cardinal in 1517 and Cajetan took part in many important councils. In 1518, Leo X named him Legate to Germany in order to interest the Emperor and the Electors in a crusade against the Turks, as well as to receive submission from Luther. Cajetan failed in both attempts and is accused by some of having been imprudent and intolerant in his dealings with Luther. Cajetan returned from Germany in 1519 and was made Bishop of Gaeta. He was subsequently sent by Pope Adrian VI as Legate to Hungary, Bohemia, and Poland to unite these countries in a crusade against the Turks. In 1523, at the death of Adrian VI, Clement VII recalled Cajetan to Rome. Cajetan spent the rest of his life in study until his death on October 10, 1534. The Laurent edition of Cajetans commentary is based on a 1498 manuscript listed under Bibliotheca Vaticana, Stamp. Barberini, BBB II, 29. The commentary, dedicated to Benedict of Tyre, is thorough and complete and has as its primary purpose to combat the errors of Scotus and his follower at the University of Padua, Anthony Trombeta. From the translators introduction.

The two treatises in this volume provide insight into the banking industry of the early modern era—and the church’s surrounding debates—from the perspective of one of the most significant theologians of the period. In the first treatise, Cajetan carefully argues for a use of bills of exchange on the money market (real exchange) that does not run afoul of the church’s condemnation of usury. In the second treatise, Cajetan handles several questions on the nature of usury and outlines the obligations of those who are involved in certain lending practices.

Cajetan was a theologian, philosopher, master general of the Dominican order, and a counselor of Popes who lived during the Lutheran revolt. The writings of Cajetan are extensive, consisting of 157 works on theology, philosophy, & exegesis. In 1497, Cajetan was called by the Duke of Milan to teach theology at the University of Pavia. After two years, he left the University and spent the latter part of 1499 and all of 1500 at the convent in Milan. He became the procurator general of the Dominican Order in 1500. At this time, he went to Rome and engaged in public discourses and sermons before Popes Alexander VI and Julius II. In 1509, he was appointed vicar general of the Dominican order, and in 1510, at the age of 42, he became master general of the order. Pope Julius II appointed him Cardinal in 1517 and Cajetan took part in many important councils. In 1518, Leo X named him Legate to Germany in order to interest the Emperor and the Electors in a crusade against the Turks, as well as to receive submission from Luther. Cajetan failed in both attempts and is accused by some of having been imprudent and intolerant in his dealings with Luther. Cajetan returned from Germany in 1519 and was made Bishop of Gaeta. He was subsequently sent by Pope Adrian VI as Legate to Hungary, Bohemia, and Poland to unite these countries in a crusade against the Turks. In 1523, at the death of Adrian VI, Clement VII recalled Cajetan to Rome. Cajetan spent the rest of his life in study until his death on October 10, 1534. The Laurent edition of Cajetans commentary is based on a 1498 manuscript listed under Bibliotheca Vaticana, Stamp. Barberini, BBB II, 29. The commentary, dedicated to Benedict of Tyre, is thorough and complete and has as its primary purpose to combat the errors of Scotus and his follower at the University of Padua, Anthony Trombeta. From the translators introduction.

Thomas and the Thomists, a new volume in the Mapping the Tradition series, serves as an introduction to the life of Aquinas, the major contours of his teaching, and the lasting contribution he made to Christian thought. Romanus Cessario and Cajetan Cuddy also outline the history of the Thomist tradition from the medieval era through revival in the nineteenth and twentieth centuries. This volume affords its readers a working guide to understanding the history of Aquinas and his expositors as well as to grasping their significance for us today.

Thomas and the Thomists, a new volume in the Mapping the Tradition series, serves as an introduction to the life of Aquinas, the major contours of his teaching, and the lasting contribution he made to Christian thought. Romanus Cessario and Cajetan Cuddy also outline the history of the Thomist tradition from the medieval era through revival in the nineteenth and twentieth centuries. This volume affords its readers a working guide to understanding the history of Aquinas and his expositors as well as to grasping their significance for us today.