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For ordinary people, the impact of the Reformation would have centred around local parish churches, rather than the theological debates of the Reformers. Focusing on the Calvinists, this volume explores how the architecture, appearance and arrangement of places of worship were transformed by new theology and religious practice. Based on original research and site visits, this book charts the impact of the Reformed faith across Europe, concentrating in particular on France, the Netherlands and Scotland. While in some areas a Calvinist Reformation led to the adaptation of existing buildings, elsewhere it resulted in the construction of new places of worship to innovative new designs. Reformed places of worship also reflected local considerations, vested interests and civic aspirations, often employing the latest styles and forms of decoration, and here provide a lens through which to examine not only the impact of the Reformation at a local level but also the character of the different religious settlements across Europe during the late sixteenth and seventeenth centuries.

For ordinary people, the impact of the Reformation would have centred around local parish churches, rather than the theological debates of the Reformers. Focusing on the Calvinists, this volume explores how the architecture, appearance and arrangement of places of worship were transformed by new theology and religious practice. Based on original research and site visits, this book charts the impact of the Reformed faith across Europe, concentrating in particular on France, the Netherlands and Scotland. While in some areas a Calvinist Reformation led to the adaptation of existing buildings, elsewhere it resulted in the construction of new places of worship to innovative new designs. Reformed places of worship also reflected local considerations, vested interests and civic aspirations, often employing the latest styles and forms of decoration, and here provide a lens through which to examine not only the impact of the Reformation at a local level but also the character of the different religious settlements across Europe during the late sixteenth and seventeenth centuries.

This book is a study of the relationship between ideology and social behaviour. Professor Crew analyses the attitudes and characters of the Calvinist ministers who preached in the Netherlands in the mid-sixteenth century and their effect on the popular religious upheavals which occurred during the summer of 1566. The hedge-preaching and iconoclasm which erupted in the period before the Dutch Revolt have been the subject of considerable speculation among historians, who have have developed a variety of interpretations of these events. Professor Crew views the Troubles in the broader context of the international Calvinist movement and iconoclastic violence in France and England. She questions whether the Netherlands ministers were clearly and strongly Calvinist, whether they shared specific characteristics of personality, social status or education, and whether they were 'charismatic leaders' in the sense given to the term by Max Weber.

Anti-Calvinists traces the rise of Arminianism from Elizabethan times, and argues that the subsequent proscription of Calvinism in the 1620s was a major cause of the civil war that broke out in 1642. As Arminianism triumphed under Charles I, it rekindled Puritan opposition to the established church. The theological dispute between Arminianism and Calvinism--Arminianism promoting the role of the sacraments and the grace they conferred, and Calvinism focusing on the grace of predestination--assumed greater significance as a struggle for control of the church itself. A provocative reinterpretation of the divisions of the Church of England, this work throws new light on the origins of the civil war and the role played by religious rivalry.

Anti-Calvinists traces the rise of Arminianism from Elizabethan times, and argues that the subsequent proscription of Calvinism in the 1620s was a major cause of the civil war that broke out in 1642. As Arminianism triumphed under Charles I, it rekindled Puritan opposition to the established church. The theological dispute between Arminianism and Calvinism--Arminianism promoting the role of the sacraments and the grace they conferred, and Calvinism focusing on the grace of predestination--assumed greater significance as a struggle for control of the church itself. A provocative reinterpretation of the divisions of the Church of England, this work throws new light on the origins of the civil war and the role played by religious rivalry.

Anti-Calvinists traces the rise of Arminianism from Elizabethan times, and argues that the subsequent proscription of Calvinism in the 1620s was a major cause of the civil war that broke out in 1642. As Arminianism triumphed under Charles I, it rekindled Puritan opposition to the established church. The theological dispute between Arminianism and Calvinism--Arminianism promoting the role of the sacraments and the grace they conferred, and Calvinism focusing on the grace of predestination--assumed greater significance as a struggle for control of the church itself. A provocative reinterpretation of the divisions of the Church of England, this work throws new light on the origins of the civil war and the role played by religious rivalry.

Reflections of a Disenchanted Calvinist: The Disquieting Realities of Calvinism engages one of the classical strands of Protestant thought with the classical strength of Protestantism—shedding the light of the Scriptures on the questions of the faith. Author Ronnie W. Rogers leads readers through the intricacies of Calvinist thought, touching on such topics as the sovereignty of God, predestination, unconditional election, the origin of evil, free will, and faith and works. The intent of this journey is to provide a critique of Calvinism and to present readers with a clear picture of the ramifications of subscribing to Calvinist doctrines.   Chapters address particular theological topics by stating both affirmations rooted in the Scriptures and disaffirmations drawing their support from the Scriptures as well. The lines of thought do not shy away from complex theological questions, but instead rely upon the riches of theological reflection to assure the critiques of Calvinism are fair both to the doctrines and to the Scriptures.   If you are a part of the Calvinist tradition and want to explore the nuances of your background, or if you locate yourself outside of that tradition but have deep curiosity about the questions the Calvinist tradition raises, then Reflections of a Disenchanted Calvinist: The Disquieting Realities of Calvinism offers a rigorous guide to exploring the depths of the tradition and critique of the tenets of Calvinism.

Revising dominant accounts of Puritanism and challenging the literary history of sentimentalism, Sympathetic Puritans argues that a Calvinist theology of sympathy shaped the politics, religion, rhetoric, and literature of early New England. Scholars have often understood and presented sentimentalism as a direct challenge to stern and stoic Puritan forebears; the standard history traces a cult of sensibility back to moral sense philosophy and the Scottish Enlightenment, not Puritan New England. Abram C. Van Engen has unearthed pervasive evidence of sympathy in a large archive of Puritan sermons, treatises, tracts, poems, journals, histories, and captivity narratives. He demonstrates how two types of sympathy -- the active command to fellow-feel (a duty), as well as the passive sign that could indicate salvation (a discovery) -- permeated Puritan society and came to define the very boundaries of English culture, affecting conceptions of community, relations with Native Americans, and the development of American literature.Van Engen re-examines the Antinomian Controversy, conversion narratives, transatlantic relations, Puritan missions, Mary Rowlandson's captivity narrative -- and Puritan culture more generally -- through the lens of sympathy. Demonstrating and explicating a Calvinist theology of sympathy in seventeenth-century New England, the book reveals the religious history of a concept that has previously been associated with more secular roots.

Revising dominant accounts of Puritanism and challenging the literary history of sentimentalism, Sympathetic Puritans argues that a Calvinist theology of sympathy shaped the politics, religion, rhetoric, and literature of early New England. Scholars have often understood and presented sentimentalism as a direct challenge to stern and stoic Puritan forebears; the standard history traces a cult of sensibility back to moral sense philosophy and the Scottish Enlightenment, not Puritan New England. Abram C. Van Engen has unearthed pervasive evidence of sympathy in a large archive of Puritan sermons, treatises, tracts, poems, journals, histories, and captivity narratives. He demonstrates how two types of sympathy -- the active command to fellow-feel (a duty), as well as the passive sign that could indicate salvation (a discovery) -- permeated Puritan society and came to define the very boundaries of English culture, affecting conceptions of community, relations with Native Americans, and the development of American literature.Van Engen re-examines the Antinomian Controversy, conversion narratives, transatlantic relations, Puritan missions, Mary Rowlandson's captivity narrative -- and Puritan culture more generally -- through the lens of sympathy. Demonstrating and explicating a Calvinist theology of sympathy in seventeenth-century New England, the book reveals the religious history of a concept that has previously been associated with more secular roots.

In the public religious controversies of sixteenth-century France, no subject received more attention or provoked greater passion that the eucharist. In this study of Reformation theologies of the eucharist, Christopher Elwood contends that the doctrine for which French Protestants argued played a pivotal role in the development of Calvinist revolutionary politics. By focusing on the new understandings of signs and symbols purveyed in Protestant writing on the sacrament of the Lords Supper, Elwood shows how adherents to the Reformation movement came to interpret the nature of power and the relation between society and the sacred in ways that departed radically from the views of their Catholic neighbors. The clash of religious, social, and political ideals focused in interpretations of the sacrament led eventually to political violence that tore France apart in the latter half of the sixteenth century.

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For Thirty Years D. Clair Davis taught Church History at Westminster Theological Seminary in Philadelphia. His influence will not be fully known until the next life, but as a measure of the esteem that he is held in. this remarkable volume has been prepared.Section 1 consists of 5 articles written by D. Clair Davis himself looking anew at the 5 points of Calvinism. Section 2 looks at the Reformed Heritage through Church History. Section 3 is a revealing, charming and often amusing collection of anecdotes by colleagues, students and friends of Dr Davis. Section 4 is a bibliography of Dr Davis' wide and varied writings. A useful reference source in itself.

This groundbreaking book explores the migration of Calvinist refugees in Europe during the Reformation, across a century of persecution, exile and minority existence. Ole Peter Grell follows the fortunes of some of the earliest Reformed merchant families, forced to flee from the Tuscan city of Lucca during the 1560s, through their journey to France during the Wars of Religion to the St Bartholomew Day Massacre and their search for refuge in Sedan. He traces the lives of these interconnected families over three generations as they settled in European cities from Geneva to London, marrying into the diaspora of Reformed merchants. Based on a potent combination of religion, commerce and family networks, these often wealthy merchants and highly skilled craftsmen were amongst the most successful of early modern capitalists. Brethren in Christ shows how this interconnected network, reinforced through marriage and enterprise, forged the backbone of international Calvinism in Reformation Europe.

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Free To Obey: The Diary of a Zen Calvinist 0.5

Calvinist determinism destroys moral responsibility and makes God the author of sin. These two accusations are not new, and were arguably anticipated by Paul in Romans 9, but they remain today the most important objections offered against Calvinist/determinist views of human free will. This book is a philosophically rigorous and comprehensive defense of Calvinism against these two families of arguments. With respect to human moral responsibility, it discusses whether determinism destroys "free will," turns humans into pets or puppets, and involves or is analogous to coercion and manipulation. It responds to the consequence argument and direct argument for incompatibilism, the principle of alternate possibilities, the "ought implies can" maxim, and related claims. With respect to the authorship of sin, it discusses whether Calvinist determinism improperly involves God in evil. Does it mean that "God sins," or "causes sin," or "wills sin" in problematic ways? "Does God intend our sin, or (merely) permit sin?" In each case the coherence of the Calvinist view is defended against its most potent objections, to reject the claim that Calvinism is "excusing sinners and blaming God."

Calvinist determinism destroys moral responsibility and makes God the author of sin. These two accusations are not new, and were arguably anticipated by Paul in Romans 9, but they remain today the most important objections offered against Calvinist/determinist views of human free will. This book is a philosophically rigorous and comprehensive defense of Calvinism against these two families of arguments. With respect to human moral responsibility, it discusses whether determinism destroys "free will," turns humans into pets or puppets, and involves or is analogous to coercion and manipulation. It responds to the consequence argument and direct argument for incompatibilism, the principle of alternate possibilities, the "ought implies can" maxim, and related claims. With respect to the authorship of sin, it discusses whether Calvinist determinism improperly involves God in evil. Does it mean that "God sins," or "causes sin," or "wills sin" in problematic ways? "Does God intend our sin, or (merely) permit sin?" In each case the coherence of the Calvinist view is defended against its most potent objections, to reject the claim that Calvinism is "excusing sinners and blaming God."

This groundbreaking book explores the migration of Calvinist refugees in Europe during the Reformation, across a century of persecution, exile and minority existence. Ole Peter Grell follows the fortunes of some of the earliest Reformed merchant families, forced to flee from the Tuscan city of Lucca during the 1560s, through their journey to France during the Wars of Religion to the St Bartholomew Day Massacre and their search for refuge in Sedan. He traces the lives of these interconnected families over three generations as they settled in European cities from Geneva to London, marrying into the diaspora of Reformed merchants. Based on a potent combination of religion, commerce and family networks, these often wealthy merchants and highly skilled craftsmen were amongst the most successful of early modern capitalists. Brethren in Christ shows how this interconnected network, reinforced through marriage and enterprise, forged the backbone of international Calvinism in Reformation Europe.

What are the hard questions typically never asked by Calvinists? Why do so many Calvinists live as if they were not Calvinists, and so many non-Calvinists live as if they were? Is it really possible to be just a three-point or two-point Calvinist? In what ways does the problem of sin challenge even non-Calvinists? Do we sin because we are sinners, or are we sinners because we sin? Is it possible to live without sinning? Troubling Questions for Calvinists is uniquely designed to ask the hard questions that rarely seem to be addressed about one of religion's most popular belief systems. Even Calvinism's milder forms raise troubling questions about the nature of God, Christ's atoning death, and the nature of man. Yet, non-Calvinists often share many of the same assumptions underlying Calvinism, such as the doctrine of original sin, innate depravity, and the impossibility of falling way from faith. Can those doctrines withstand close scrutiny?

Reflections of a Disenchanted Calvinist: The Disquieting Realities of Calvinism engages one of the classical strands of Protestant thought with the classical strength of Protestantism—shedding the light of the Scriptures on the questions of the faith. Author Ronnie W. Rogers leads readers through the intricacies of Calvinist thought, touching on such topics as the sovereignty of God, predestination, unconditional election, the origin of evil, free will, and faith and works. The intent of this journey is to provide a critique of Calvinism and to present readers with a clear picture of the ramifications of subscribing to Calvinist doctrines.   Chapters address particular theological topics by stating both affirmations rooted in the Scriptures and disaffirmations drawing their support from the Scriptures as well. The lines of thought do not shy away from complex theological questions, but instead rely upon the riches of theological reflection to assure the critiques of Calvinism are fair both to the doctrines and to the Scriptures.   If you are a part of the Calvinist tradition and want to explore the nuances of your background, or if you locate yourself outside of that tradition but have deep curiosity about the questions the Calvinist tradition raises, then Reflections of a Disenchanted Calvinist: The Disquieting Realities of Calvinism offers a rigorous guide to exploring the depths of the tradition and critique of the tenets of Calvinism.