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Capoeira is a unique music-dance-sport-play activity created by African slaves in Brazil, and Candombl‚ is a hybrid religion combining Catholic and African beliefs and practices. The two are closely interconnected. Capoeira and Candombl‚ have for centuries made up a coherent form of Brazilian life, despite having been suppressed by the dominant cultures. Now they are not only widely recognized in Brazil, but have become popular in North America and Europe as a new blend of sports, dance, and holistic approach to many facets of life. For Western audiences, Capoeira performance and Candombl‚ services are fun to watch and participate in, but difficult to understand. Both have apparently familiar elements, but this seeming conformity with the dominant cultures was for 400 years a strategy of resistance by Brazilian slaves. The author offers his own reflections about Capoeira and Candombl‚, combining personal experiences with anecdotes, historical facts, and research as well as religious and philosophical interpretations, both Western and non-Western. The result is informative and entertaining, a description and analysis that allows readers to get a feeling, understanding, and even experience of the spirit of Capoeira and Candombl‚.

French Edition: An excellent and complete study of the Yoruba Religion settlement in the state of Bahia, Brazil, by the great French author Roger Bastide.

"[An important] detailing of the development and evolution of a major institution of the African Diaspora [and] of Brazilian and Afro-Brazilian identity." ―Sheila S. WalkerThe Afro-Brazilian religion Candomblé has long been recognized as an extraordinary resource of African tradition, values, and identity among its adherents in Bahia, Brazil. Outlawed and persecuted in the late colonial and imperial period, Candomblé nevertheless developed as one of the major religious expressions of the Afro-Atlantic diaspora. Drawing principally on primary sources, such as police archives, Rachel E. Harding describes the development of the religion as an "alternative" space in which subjugated and enslaved blacks could gain a sense of individual and collective identity in opposition to the subaltern status imposed upon them by the dominant society.

Winner, Hubert Herring Book Award, Pacific Coast Council on Latin American StudiesCandomblé, an African religious and healing tradition that spread to Brazil during the slave trade, relies heavily on the use of plants in its spiritual and medicinal practices. When its African adherents were forcibly transplanted to the New World, they faced the challenge not only of maintaining their culture and beliefs in the face of European domination but also of finding plants with similar properties to the ones they had used in Africa.This book traces the origin, diffusion, medicinal use, and meaning of Candomblé's healing pharmacopoeia—the sacred leaves. Robert Voeks examines such topics as the biogeography of Africa and Brazil, the transference—and transformation—of Candomblé as its adherents encountered both native South American belief systems and European Christianity, and the African system of medicinal plant classification that allowed Candomblé to survive and even thrive in the New World. This research casts new light on topics ranging from the creation of African American cultures to tropical rain forest healing floras.

Candomblé is an African-Brazilian religion that has over two million adherents throughout Brazil, but also in the Americas and in Europe. Despite the popularity of Candomblé, many people still confuse the religion with a cult, or perceive it as part of other religions, such as Spiritualism, Umbanda, or even non-orthodox Catholicism. Candomblé is an independent religion with a composite philosophical base derived from a number African cultures, and has its own corpus of orally-transmitted texts, ancient rituals, and organic lifestyle. Initiation into Candomblé takes the reader through the foundational ideas and practices of this composite religion, guided by an author who is not only a scholar but also a practitioner of Candomblé.

Candomblé is an African-Brazilian religion that has over two million adherents throughout Brazil, but also in the Americas and in Europe. Despite the popularity of Candomblé, many people still confuse the religion with a cult, or perceive it as part of other religions, such as Spiritualism, Umbanda, or even non-orthodox Catholicism. Candomblé is an independent religion with a composite philosophical base derived from a number African cultures, and has its own corpus of orally-transmitted texts, ancient rituals, and organic lifestyle. Initiation into Candomblé takes the reader through the foundational ideas and practices of this composite religion, guided by an author who is not only a scholar but also a practitioner of Candomblé.

In Queering Black Atlantic Religions Roberto Strongman examines Haitian Vodou, Cuban Lucumí/Santería, and Brazilian Candomblé to demonstrate how religious rituals of trance possession allow humans to understand themselves as embodiments of the divine. In these rituals, the commingling of humans and the divine produces gender identities that are independent of biological sex. As opposed to the Cartesian view of the spirit as locked within the body, the body in Afro-diasporic religions is an open receptacle. Showing how trance possession is a primary aspect of almost all Afro-diasporic cultural production, Strongman articulates transcorporeality as a black, trans-Atlantic understanding of the human psyche, soul, and gender as multiple, removable, and external to the body.

A digital copy of "Sacred Leaves of Candomble" by Voeks. Download is immediately available upon purchase!

Enter the fascinating world of the Condomble regions of Brazil, where interaction between spirits and human is considered an everyday occurrence. Jim Wafer uncovers the social life, rituals, folklore, and engaging personalities of the villagers of Jacari, among whom trances, sorcery, and spirit possession demonstrate the coexistence of different kinds of reality.This ethnography is intriguing not only because of the originality of its approach to the more enigmatic aspects of another culture but also because it uses insights gained from participation in that culture to reflect on the paradoxes inherent in the writer's own culture, and in the human condition in general.

A digital copy of "Development Of Yoruba Candomble Communities In Salvador, Bahia, 183" by Alonso. Download is immediately available upon purchase!

A digital copy of "FORMATION OF CANDOMBLE: VODUN HISTORY AND RITUAL IN BRAZIL" by PARES LUIS NIC. Download is immediately available upon purchase!

A digital copy of "Sacred Leaves of Candomble" by Robert A. Voeks. Download is immediately available upon purchase!

A digital copy of "Formation Of Candomble: Vodun History And Ritual In Brazil" by Pares. Download is immediately available upon purchase!

A digital copy of "Taste of Blood : Spirit Possession in Brazilian Candomble" by Jim Wafer. Download is immediately available upon purchase!

In this wide-ranging book Paul Christopher Johnson explores the changing, hidden face of the Afro-Brazilian indigenous religion of Candomblé. Despite its importance in Brazilian society, Candomblé has received far less attention than its sister religions Vodou and Santeria. Johnson seeks to fill this void by offering a comprehensive look at the development, beliefs, and practices of Candomblé and exploring its transformation from a secret society of slaves--hidden, persecuted, and marginalized--to a public religion that is very much a part of Brazilian culture. Johnson traces this historical shift and locates the turning point in the creation of Brazilian national identity and a public sphere in the first half of the twentieth century. His major focus is on the ritual practice of secrecy in Candomblé. Like Vodou and Santeria and the African Yoruba religion from which they are descended, Candomblé features a hierarchic series of initiations, with increasing access to secret knowledge at each level. As Johnson shows, the nature and uses of secrecy evolved with the religion. First, secrecy was essential to a society that had to remain hidden from authorities. Later, when Candomblé became known and actively persecuted, its secrecy became a form of resistance as well as an exotic hidden power desired by elites. Finally, as Candomblé became a public religion and a vital part of Brazilian culture, the debate increasingly turned away from the secrets themselves and toward their possessors. It is speech about secrets, and not the content of those secrets, that is now most important in building status, legitimacy and power in Candomblé. Offering many first hand accounts of the rites and rituals of contemporary Candomblé, this book provides insight into this influential but little-studied group, while at the same time making a valuable contribution to our understanding of the relationship between religion and society.

Black Atlantic Religion illuminates the mutual transformation of African and African-American cultures, highlighting the example of the Afro-Brazilian Candomblé religion. This book contests both the recent conviction that transnationalism is new and the long-held supposition that African culture endures in the Americas only among the poorest and most isolated of black populations. In fact, African culture in the Americas has most flourished among the urban and the prosperous, who, through travel, commerce, and literacy, were well exposed to other cultures. Their embrace of African religion is less a "survival," or inert residue of the African past, than a strategic choice in their circum-Atlantic, multicultural world. With counterparts in Nigeria, the Benin Republic, Haiti, Cuba, Trinidad, and the United States, Candomblé is a religion of spirit possession, dance, healing, and blood sacrifice. Most surprising to those who imagine Candomblé and other such religions as the products of anonymous folk memory is the fact that some of this religion's towering leaders and priests have been either well-traveled writers or merchants, whose stake in African-inspired religion was as much commercial as spiritual. Morever, they influenced Africa as much as Brazil. Thus, for centuries, Candomblé and its counterparts have stood at the crux of enormous transnational forces. Vividly combining history and ethnography, Matory spotlights a so-called "folk" religion defined not by its closure or internal homogeneity but by the diversity of its connections to classes and places often far away. Black Atlantic Religion sets a new standard for the study of transnationalism in its subaltern and often ancient manifestations.

Concentrating on the Caribbean Basin and the coastal area of northeast South America, Yvonne Daniel considers three African-derived religious systems that rely heavily on dance behavior--Haitian Vodou, Cuban Yoruba, and Bahamian Candomble. Combining her background in dance and anthropology to parallel the participant/scholar dichotomy inherent to dancing's embodied knowledge, Daniel examines these misunderstood and oppressed performative dances in terms of physiology, psychology, philosophy, mathematics, ethics, and aesthetics.

Concentrating on the Caribbean Basin and the coastal area of northeast South America, Yvonne Daniel considers three African-derived religious systems that rely heavily on dance behavior--Haitian Vodou, Cuban Yoruba, and Bahamian Candomble. Combining her background in dance and anthropology to parallel the participant/scholar dichotomy inherent to dancing's embodied knowledge, Daniel examines these misunderstood and oppressed performative dances in terms of physiology, psychology, philosophy, mathematics, ethics, and aesthetics.

An activist influential in the civil rights movement, Rosemarie Freeney Harding’s spirituality blended many traditions, including southern African American mysticism, Anabaptist Christianity, Tibetan Buddhism, and Afro-Brazilian Candomblé. Remnants, a multigenre memoir, demonstrates how Freeney Harding's spiritual life and social justice activism were integral to the instincts of mothering, healing, and community-building. Following Freeney Harding’s death in 2004, her daughter Rachel finished this decade-long collaboration, using recorded interviews, memories of her mother, and her mother's journal entries, fiction, and previously published essays.

Although much has been written on the Afro-Catholic syncretic religions of Vodou, Candomble, and Santeria, the Spiritual Baptists--an Afro-Caribbean religion based on Protestant Christianity--have received little attention. This work offers the first detailed examination of the Spiritual Baptists or "Converted". Based on 18 months of fieldwork on the Island of St. Vincent (where the religion arose) and among Vincentian immigrants in Brooklyn, Zane's analysis makes a contribution to the literature on African-American and African Diaspora religion and the anthropology of religion more generally.