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This book offers a fundamentally new interpretation of the philosophy of the Chuang-Tzu. It is the first full-length work of its kind which argues that a deep level cognitive structure exists beneath an otherwise random collection of literary anecdotes, cryptic sayings, and dark allusions. The author carefully analyzes myths, legends, monstrous characters, paradoxes, parables and linguistic puzzles as strategically placed techniques for systematically tapping and channeling the spiritual dimensions of the mind.Allinson takes issue with commentators who have treated the Chuang-Tzu as a minor foray into relativism. Chapter titles are re-translated, textual fragments are relocated, and inauthentic, outer miscellaneous chapters are carefully separated from the transformatory message of the authentic, inner chapters. Each of the inner chapters is shown to be a building block to the next so that they can only be understood as forming a developmental sequence. In the end, the reader is presented with a clear, consistent and coherent view of the Chuang-Tzu that is more in accord with its stature as a major philosophical work.

Language:Chinese.Author:FU PEI RONG.Binding:Soft cover.Publisher:Zhonghua; 1 (April 1, 2009).

1982, Fine, Soft cover, 1st Edition, 78

The basic writings of Chuang Tzu have been savored by Chinese readers for over two thousand years. And Burton Watson's lucid and beautiful translation has been loved by generations of readers.Chuang Tzu (369?-286? B.C.) was a leading philosopher representing the Taoist strain in Chinese thought. Using parable and anecdote, allegory and paradox, he set forth, in the book that bears his name, the early ideas of what was to become the Taoist school. Central to these is the belief that only by understanding Tao (the Way of Nature) and dwelling in its unity can man achieve true happiness and freedom, in both life and death. Chuang Tzu: Basic Writings includes the seven "inner chapters," which form the heart of the book, three of the "outer chapters," and one of the "miscellaneous chapters." Watson also provides an introduction, placing the philosopher in relation to Chinese history and thought.Witty and imaginative, enriched by brilliant imagery, and making sportive use of both mythological and historical personages (including even Confucius), this timeless classic is sure to appeal to anyone interested in Chinese religion and culture.

David Hinton’s compelling new translation of Chuang Tzu’s Inner Chapters makes these ancient texts from the Golden Age of Chinese philosophy accessible to contemporary readers. Standing alongside the Tao Te Ching as a founding text in the Taoist tradition, Chuang Tzu is highly readable with a wild menagerie of characters and passages full of witty and engaging anecdotes.

Brilliant, mystical, pragmatic and witty, some have called Chuang Tsu the world's first anarchist. Even 2,000 years after his death, this provocative Taoist text remains in the forefront of ancient Chinese philosophical study. A companion to the Tao Te Ching, Chuang Tsu: Inner Chapters is a spiritual classic in its own right and a source book second only to the Tao Te Ching in importance in the Taoist canon. The sublime prose serves as a profound and paradoxical commentary to the Tao Te Ching.

The basic writings of Chuang Tzu have been savored by Chinese readers for over two thousand years. And Burton Watson's lucid and beautiful translation has been loved by generations of readers.Chuang Tzu (369?-286? B.C.) was a leading philosopher representing the Taoist strain in Chinese thought. Using parable and anecdote, allegory and paradox, he set forth, in the book that bears his name, the early ideas of what was to become the Taoist school. Central to these is the belief that only by understanding Tao (the Way of Nature) and dwelling in its unity can man achieve true happiness and freedom, in both life and death.Chuang Tzu: Basic Writings includes the seven "inner chapters," which form the heart of the book, three of the "outer chapters," and one of the "miscellaneous chapters." Watson also provides an introduction, placing the philosopher in relation to Chinese history and thought.Witty and imaginative, enriched by brilliant imagery, and making sportive use of both mythological and historical personages (including even Confucius), this timeless classic is sure to appeal to anyone interested in Chinese religion and culture.

This book reprints an ancient Chinese work from the late Warring States period (3rd century BC) that contains stories and anecdotes exemplifying the carefree nature of the ideal Taoist sage. Chuang Tzu’s philosophy represents the main current of Taoist teachings, and his text is widely regarded as both deeply insightful and a great achievement in the Chinese poetical essay form. The version presented was translated by Feng Yu-lan, the famous Chinese philosopher, who puts more emphasis on Chuang Tzu’s philosophy than do previous attempts. William James once said that every great philosopher has a personal vision. When one has grasped that vision, the whole system can be easily understood. And Crocé once said that the greater a philosophical system is, the simpler the central idea. Although the present translation is limited to the first seven chapters of Chuang Tzu’s writings, it accurately conveys his main vision and ideas.

Chuang Tsu: Inner Chapters is a companion volume to Gia-fu Feng and Jane English’s translation of Tao Te Ching, which has enjoyed great success since its publication in 1972. Very little is known about Chuang Tsu, and that little is inextricably woven into legend. It is said that he was a contemporary of Mencius, an official in the Lacquer Garden of Meng in Honan Province around the 4th century b.c. Chuang Tsu was to Lao Tsu as Saint Paul was to Jesus and Plato to Socrates.While the other philosophers were busying themselves with the practical matters of government and rules of conduct, Chuang Tsu transcended the whang cheng, the illusory dust of the world—thus anticipating Zen Buddhism’s emphasis on a state of emptiness or ego transcendence. With humor, imagery, and fantasy, he captures the depth of Chinese thinking. The seven "Inner Chapters" presented in this translation are accepted by scholars as being definitely the work of Chuang Tsu. Another twenty-six chapters are of questionable origin; they are interpretations of his teaching and may have been added by later commentators. This is an updated version of the translation of Chuang Tsu: Inner Chapters that was originally published in 1974. Like the original Chinese, this version uses gender-neutral language wherever possible. This edition includes many new photographs by Jane English and an introduction by Tai Ji master Chungliang Al Huang, who has been highly successful in bringing to the West the wisdom of the East.

Chuang Tsu/ Inner Chapters is a companion volume to Gia-fu Feng and Jane English's translation of Tao Te Ching, which has enjoyed great success since its publication in 1972, and had a 25th anniversary edition published in 1997. Very little is known about Chuang Tsu and that little is inextricably woven into legend. It is said that he was a contemporary of Mencius, an official in the Lacquer Garden of Meng in Honan Province around the fourth century B.C. Chuang Tsu was to Lao Tsu as Saint Paul was to Jesus and Plato to Socrates. While the other philosophers were busying themselves with the practical matters of government and rules of conduct, Chuang Tsu transcended the whang cheng, the illusory dust of the world--thus anticipating Zen Buddhism's emphasis on a state of emptiness or ego transcendence. With humor, imagery and fantasy, he captures the depth of Chinese thinking. The seven "Inner Chapters" presented in this translation are accepted by scholars as being definitely the work of Chuang Tsu. Another twenty-six chapters are of questionable origin; they are interpretations of his teaching and may have been added by later commentators. This translation of Inner Chapters was originally published in 1974. This new edition, published by Earth Heart in 1997, includes many new photographs by Jane English and an introduction by Tai Ji master Chungliang Al Huang, who has been highly successful in bringing to the West the wisdom of the East.

Dust jacket notes: "Western studies of Taoism generally have fallen into two classes. One is the formal academic study of the subject employing objectivizing methods of history, philology, anthropology, and the like. The other consists of less formal reflections on Taoism from the standpoint of one's own personal encounters, as in the writings of the nineteenth-century travelers and more recently thinkers such as Thomas Merton and John Blofeld. Professor Wu's Chuang Tzu: World Philosopher at Play is in a meritorious class by itself. Much the way Professor McKeon has presented Aristotle for the last generation, its aim is to present Chuang Tzu's Taoism as a contemporary cultural option as well as classic position. With both objectivizing academic tools and personal experience as important background elements, Professor Wu provides an interpretation of contemporary culture that takes its hermeneutic horizon from Chuang Tzu. Furthermore, he offers solutions which owe their main inspiration to Chuang Tzu. And these two acts of normative reflection - interpreting our culture and offering cultural solutions - provide Professor Wu's keys for his unique presentation of Chuang Tzu."

The Inner Chapters are the oldest pieces of the larger collection of writings by several fourth, third, and second century B.C. authors that constitute the classic of Taoism, the Chuang-Tzu (or Zhuangzi). It is this core of ancient writings that is ascribed to Chuang-Tzu himself.

Chuang Tsu: Inner Chapters is a companion volume to Gia-fu Feng and Jane English’s translation of Tao Te Ching, which has enjoyed great success since its publication in 1972. Very little is known about Chuang Tsu, and that little is inextricably woven into legend. It is said that he was a contemporary of Mencius, an official in the Lacquer Garden of Meng in Honan Province around the 4th century b.c. Chuang Tsu was to Lao Tsu as Saint Paul was to Jesus and Plato to Socrates.While the other philosophers were busying themselves with the practical matters of government and rules of conduct, Chuang Tsu transcended the whang cheng, the illusory dust of the world—thus anticipating Zen Buddhism’s emphasis on a state of emptiness or ego transcendence. With humor, imagery, and fantasy, he captures the depth of Chinese thinking. The seven "Inner Chapters" presented in this translation are accepted by scholars as being definitely the work of Chuang Tsu. Another twenty-six chapters are of questionable origin; they are interpretations of his teaching and may have been added by later commentators. This is an updated version of the translation of Chuang Tsu: Inner Chapters that was originally published in 1974. Like the original Chinese, this version uses gender-neutral language wherever possible. This edition includes many new photographs by Jane English and an introduction by Tai Ji master Chungliang Al Huang, who has been highly successful in bringing to the West the wisdom of the East.

The Inner Chapters are the oldest pieces of the larger collection of writings by several fourth, third, and second century B.C. authors that constitute the classic of Taoism, the Chuang-Tzu (or Zhuangzi). It is this core of ancient writings that is ascribed to Chuang-Tzu himself.

This book reprints an ancient Chinese work from the late Warring States period (3rd century BC) that contains stories and anecdotes exemplifying the carefree nature of the ideal Taoist sage. Chuang Tzu’s philosophy represents the main current of Taoist teachings, and his text is widely regarded as both deeply insightful and a great achievement in the Chinese poetical essay form. The version presented was translated by Feng Yu-lan, the famous Chinese philosopher, who puts more emphasis on Chuang Tzu’s philosophy than do previous attempts. William James once said that every great philosopher has a personal vision. When one has grasped that vision, the whole system can be easily understood. And Crocé once said that the greater a philosophical system is, the simpler the central idea. Although the present translation is limited to the first seven chapters of Chuang Tzu’s writings, it accurately conveys his main vision and ideas.

Chuang Tzu—considered, along with Lao Tzu, one of the great figures of early Taoist thought—used parables and anecdotes, allegory and paradox, to illustrate that real happiness and freedom are found only in understanding the Tao or Way of nature, and dwelling in its unity. The respected Trappist monk Thomas Merton spent several years reading and reflecting upon four different translations of the Chinese classic that bears Chuang Tzu's name. The result is this collection of poetic renderings of the great sage's work that conveys its spirit in a way no other translation has and that was Merton's personal favorite among his more than fifty books. Both prose and verse are included here, as well as a short section from Merton discussing the most salient themes of Chuang Tzu's teachings.

Working from existing translations, Thomas Merton composed a series of personal versions from his favorites among the classic sayings of Chuang Tzu, the most spiritual of the Chinese philosophers. Chuang Tzu, who wrote in the fourth and third centuries B.C., is the chief authentic historical spokesman for Taoism and its founder Lao Tzu (a legendary character known largely through Chuang Tzu's writings). Indeed it was because of Chuang Tzu and the other Taoist sages that Indian Buddhism was transformed, in China, into the unique vehicle we now call by its Japanese name ― Zen. The Chinese sage abounds in wit, paradox, satire, and shattering insight into the true ground of being. Father Merton, no stranger to Asian thought, brings a vivid, modern idiom to the timeless wisdom of Tao. Illustrated with early Chinese drawings.

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Reprint. 5" x 8" trade paperback is in VG+ condition. Tanning to the book's spine and along the wrappers' edges. Tanning to the edges of the page blocks and to the page margins. Translated by Martin Palmer with Elizabeth Breuilly.

The first comprehensive study of commentaries to the Chuang-tzu in the T’ang dynasty, this book explores the fascinating interaction between Taoism and Buddhism through a reading of the Chuang-tzu. Focusing on the commentary by the Taoist master Ch’eng Hsüan-ying (fl. 631-652), Shiyi Yu argues that, in competition with Buddhism, traditional Chinese thinking took a sharp turn in the early T’ang away from the influence of Taoist-minded philosophers in the Wei-Chin period. Characterized by being concrete and unambiguous in approaching the issue of transcendence, Ch’eng Hsüan-ying’s innovative reading of the Chuang-tzu led to a new emphasis on experience and knowledge. In both these respects, his reading has not only transformed the Chuang-tzu as constructed by previous readers, but also convincingly defended medieval Taoism as a set of practical beliefs that also were grounded in the metaphysics of the time.