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Through a detailed evaluation of treatments of circumcision in the primary authors of the second century BCE to the first century CE, Nina E. Livesey demonstrates that there is no common or universally recognized meaning for the Jewish rite of circumcision. The meaning of circumcision is contingent upon its literary context. The strength of this volume is in its detailed textual analysis of circumcision, attending to the nuances within each text's treatment of circumcision. At the same time, it provides ample evidence of each author's unrestricted use of the rite of circumcision. Ancient authors employed the term freely and in a number of literary senses, as a literal rite, in a metaphoric sense, and as a metonym to confer meanings on this rite. A final chapter provides a brief history of the interpretation of circumcision within the Christian tradition shedding light on its understanding from the second century to the present era.

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From the extraordinarily painful initiation rite of the ancient Egyptians, through the Hebrew purification ritual, through its use by nineteenth-century doctors as prevention for ailments including bedwetting, paralysis, and epilepsy, circumcision has had a long and varied history. Perhaps the greatest mystery, however, is its persistence over time through vastly different social contexts.Historian of medicine David Gollaher takes a comprehensive look at the practice in this lively, scholarly history. Circumcision also addresses the growing controversy over the procedure's continuance, and those opposing routine circumcision will find support here. Gollaher concludes that if male circumcision were confined to developing nations, it would by now have emerged as an international cause célèbre.”

Softcover with red covers, white text across covers and along spine. Corners, crown and foot of spine lightly bumped. Still glossy. No date on title page. Copyright page dated 1987. xvi + 109 pages. Includes charts, maps, questionnaire, and quantitative data collected by author. Front free endpaper inscribed "With Compliments. Olayinka Koso-Thomas. 5th Oct 1989, Marakesh, Morocco." Pages clean, lightly and evenly toned. Binding neat and tight. Please email us with questions or to request photos.

How has a medical practice that carries substantial risk to the patient and offers very little actual benefit become so widely accepted by parents and fiercely advocated by the medical community? Historian of medicine David Gollaher tells the strange history of medicine's oldest enigma and most persistent ritual in Circumcision. From the extraordinarily painful initiation rite of the ancient Egyptians, through the Hebrew purification ritual, through circumcision's use by the rising medical community in the nineteenth century as prevention for ailments ranging from bedwetting to paralysis, the great mystery has been the persistence of the practice through vastly different social contexts.

“There is hardly a reason to circumcise a little boy for medical reasons because those medical reasons don’t exist”, said Dr. Michael Wilks, Head of Ethics at the British Medical Association, who admitted that doctors have circumcised boys for “no good reason”. In the United States, parts of Africa, the Middle East, and in the Muslim world, 13.3 million infant boys and 2 million girls have part or all of their external sex organs cut off for reasons that defy logic and violate basic human rights. Doctors, parents, and politicians have been misled into thinking that circumcision is beneficial, necessary, and harmless. In Circumcision and human rights, internationally respected experts in the fields of medicine, science, politics, law, ethics, sociology, anthropology, history, and religion present the latest research on this tragedy, as a part of the worldwide campaign to end sexual mutilation. They outline steps for eradicating this abusive practice to enable males and females the dignity of living out their lives with all the body parts with which they were born.

“There is hardly a reason to circumcise a little boy for medical reasons because those medical reasons don’t exist”, said Dr. Michael Wilks, Head of Ethics at the British Medical Association, who admitted that doctors have circumcised boys for “no good reason”. In the United States, parts of Africa, the Middle East, and in the Muslim world, 13.3 million infant boys and 2 million girls have part or all of their external sex organs cut off for reasons that defy logic and violate basic human rights. Doctors, parents, and politicians have been misled into thinking that circumcision is beneficial, necessary, and harmless. In Circumcision and human rights, internationally respected experts in the fields of medicine, science, politics, law, ethics, sociology, anthropology, history, and religion present the latest research on this tragedy, as a part of the worldwide campaign to end sexual mutilation. They outline steps for eradicating this abusive practice to enable males and females the dignity of living out their lives with all the body parts with which they were born.

Discourses on women's and international human rights recast the traditional practice of female circumcision as the human rights violation of female genital mutilation. Following a table summarizing its prevalence, contributors to 14 essays join the debate over this African Muslim custom. The title "Cutting without ritual and ritual without cutting" encapsulates the overall tone, but responses from Sudanese feminists are also included. Shell-Duncan teaches anthropology at the U. of Washington, where Hernlund is a doctoral candidate in that field. The other scholars come from North America, Nigeria, Kenya, Australia, and the UK. Annotation c. Book News, Inc., Portland, OR (booknews.com)

A book that goes through the 40 compelling reasons to say no to circumcision.

Every year, in the United States and the third world combined, 13.3 million boys and 2 million girls are circumcised. Whether because of perceived medical, cultural, or religious necessity, most of these parents feel they have no alternative but to allow their children to undergo this surgery. Sparking intense debate, the circumcision of children is a highly controversial and complex phenomenon that touches a variety of sociological areas, such as religious beliefs, identity issues, medical conceptualizations, fear, and superstition. The contributors to this volume comprise an international panel of experts in the fields of medicine, psychology, law, ethics, sociology, anthropology, history, theology, and politics. In 18 chapters they discuss the history of circumcision; document the physical and psychological consequences of circumcision; present the latest anatomical discoveries about the male prepuce; analyze the role of circumcision in various traditions; reveal the medical industry's investment in the practice; describe current legislative efforts to protect children from circumcision; and outline effective, culturally sensitive methods that are being implemented today to safeguard the human rights of at-risk children. For its insights into this troubling aspect of culture, Understanding Circumcision: A Multi-Disciplinary Approach to a Multi-Dimensional Problem is a critically important contribution to the growing body of literature on this subject.

Questioning Circumcision: A Jewish Perspective 0.44

Heated debates about and insurgencies against female circumcision are symptoms of a disease emanating from a mindset that produced hierarchies of humans, conquered colonies, and built empires. The loss of colonies and empires does not in any way mitigate the ideological underpinnings of empire-building and the knowledge construction that subtends it. The mindset finds its articulation at points of coalescence. Female circumcision provided a point of coalescence and impetus for this articulation. Insisting that the hierarchy on which the imperialist project rests is not bipolar but multi-layered and more complex, the contributions in this volume demonstrate how imperialist discourses complicate issues of gender, race, and history. Nnaemeka gives voice to the silenced and marginalized, and creates space for them to participate in knowledge construction and theory making.The authors in this volume trace the travels of imperial and colonial discourses from antecedents in anthropology, travel writings, and missionary discourse, to modern configurations in films, literature, and popular culture. The contributors interrogate foreign, or Western, modus operandi and interventions in the so-called Third World and show how the resistance they generate can impede development work and undermine the true collaboration and partnership necessary to promote a transnational feminist agenda. With great clarity and in simple, accessible language, the contributors present complex ideas and arguments which hold significant implications for transnational feminism and development.

Every year, in the United States and the third world combined, 13.3 million boys and 2 million girls are circumcised. Whether because of perceived medical, cultural, or religious necessity, most of these parents feel they have no alternative but to allow their children to undergo this surgery. Sparking intense debate, the circumcision of children is a highly controversial and complex phenomenon that touches a variety of sociological areas, such as religious beliefs, identity issues, medical conceptualizations, fear, and superstition. The contributors to this volume comprise an international panel of experts in the fields of medicine, psychology, law, ethics, sociology, anthropology, history, theology, and politics. In 18 chapters they discuss the history of circumcision; document the physical and psychological consequences of circumcision; present the latest anatomical discoveries about the male prepuce; analyze the role of circumcision in various traditions; reveal the medical industry's investment in the practice; describe current legislative efforts to protect children from circumcision; and outline effective, culturally sensitive methods that are being implemented today to safeguard the human rights of at-risk children. For its insights into this troubling aspect of culture, Understanding Circumcision: A Multi-Disciplinary Approach to a Multi-Dimensional Problem is a critically important contribution to the growing body of literature on this subject.

A book that goes through the 40 compelling reasons to say no to circumcision.

Discourses on women's and international human rights recast the traditional practice of female circumcision as the human rights violation of female genital mutilation. Following a table summarizing its prevalence, contributors to 14 essays join the debate over this African Muslim custom. The title "Cutting without ritual and ritual without cutting" encapsulates the overall tone, but responses from Sudanese feminists are also included. Shell-Duncan teaches anthropology at the U. of Washington, where Hernlund is a doctoral candidate in that field. The other scholars come from North America, Nigeria, Kenya, Australia, and the UK. Annotation c. Book News, Inc., Portland, OR (booknews.com)

In Contested Rituals, Robin Judd shows that circumcision and kosher butchering became focal points of political struggle among the German state, its municipal governments, Jews, and Gentiles. In 1843, some German-Jewish fathers refused to circumcise their sons, prompting their Jewish communities to reconsider their standards for membership. Nearly a century later, in 1933, another blood ritual, kosher butchering, served as a political and cultural touchstone when the Nazis built upon a decades-old controversy concerning the practice and prohibited it.In describing these events and related controversies that raged during the intervening years, Judd explores the nature and escalation of the ritual debates as they transcended the boundaries of the local Jewish community to include non-Jews who sought to protect, restrict, or prohibit these rites. Judd argues that the ritual debates grew out of broad shifts in German politics: the competition between local and regional authority following unification, the possibility of government intervention in private affairs, the place of religious difference in the modern age, and the relationship of the German state to its religious and ethnic minorities, including Catholics. Anti-Semitism was only one factor driving the debates and it often functioned in unexpected ways. Judd gives us a new understanding of the formation of German political systems, the importance of religious practices to Jewish political leadership, the interaction of Jews with the German government, and the reaction of Germans of all faiths to political change.

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The circumcision ritual of the Merina of Madagascar is seen by them primarily as a blessing, involving the transfer of the love and concern of the ancestors of their descendants. Yet the ritual ends in an act of ciolent wounding of the child. Similarily, while the ritual involves a symbolic assault on women, it is nonetheless welcomed by them as a mark of receiving the blessing of the ancestors. In this book, Maurice Bloch provides a detailed description and analysis of the Merina circumcision ritual today, offers an account of its history, and discusses the significance of his analysis for anthropological theories of ritual in general. Pursuing the theme of the combination of religious joy and illumination with violence, Professor Bloch explains how, at various times, the circumcision ceremony can be a familial ritual as well as glorification of a militarist and expansionist state, or associated with anti-colonial nationalism. Describing changes that have occurred in the form of the ritual over two centuries, Professor Bloch argues that in order to understand the properties of ritual in general, it is necessary to view it over a longer time scale than anthropologists have tended to do previously. Adopting such an historical perspective enables him to identify the stability of the Merina ritual's symbolic content, despite changes in its organisation, and dramatically changing politico-economic contexts. As well as presenting an original historical approach to the anthropological study of ritua;, Professor Bloch discusses a range of general theoretical issues, including the nature of ideology, and the relationship between images created in ritual and other types of knowledge. The book will appeal widely to scholars and students of anthropology, history, African studies, and comparative religion.