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In one of the darker aspects of Nazi Germany, churches and universities - generally respected institutions - grew to accept and support Nazi ideology. Robert P. Ericksen explains how an advanced, highly-educated, Christian nation could commit the crimes of the Holocaust. This book describes how Germany's intellectual and spiritual leaders enthusiastically partnered with Hitler's regime, thus becoming active participants in the persecution of Jews, and ultimately, in the Holocaust. Ericksen also examines Germany's deeply flawed yet successful postwar policy of denazification in these institutions. Complicity in the Holocaust argues that enthusiasm for Hitler within churches and universities effectively gave Germans permission to participate in the Nazi regime.

In one of the darker aspects of Nazi Germany, churches and universities - generally respected institutions - grew to accept and support Nazi ideology. Robert P. Ericksen explains how an advanced, highly-educated, Christian nation could commit the crimes of the Holocaust. This book describes how Germany's intellectual and spiritual leaders enthusiastically partnered with Hitler's regime, thus becoming active participants in the persecution of Jews, and ultimately, in the Holocaust. Ericksen also examines Germany's deeply flawed yet successful postwar policy of denazification in these institutions. Complicity in the Holocaust argues that enthusiasm for Hitler within churches and universities effectively gave Germans permission to participate in the Nazi regime.

Cameron Colley, a cheerfully subversive journalist, is suspected of committing a series of revenge crimes against vicious criminals and must clear his name by finding the vigilante--but the real culprit turns out to be very close to home.

Book is in NEW condition. 1.15

In one of the darker aspects of Nazi Germany, churches and universities - generally respected institutions - grew to accept and support Nazi ideology. Robert P. Ericksen explains how an advanced, highly-educated, Christian nation could commit the crimes of the Holocaust. This book describes how Germany's intellectual and spiritual leaders enthusiastically partnered with Hitler's regime, thus becoming active participants in the persecution of Jews, and ultimately, in the Holocaust. Ericksen also examines Germany's deeply flawed yet successful postwar policy of denazification in these institutions. Complicity in the Holocaust argues that enthusiasm for Hitler within churches and universities effectively gave Germans permission to participate in the Nazi regime.

The Complicity of Imagination examines the rich and complex relationship among four nineteenth-century authors and the culture and politics of seventeenth-century England. This study portrays an American Renaissance whose writers were deeply enough read in the literature and controversies of seventeenth-century England to appropriate its cultural artifacts for their own purposes. By exploring the broader cultural implications of intertextual relationships, this book demonstrates how literary texts participate in the artistic, political, and theological tensions within American culture.

In Complicity and Moral Accountability, Gregory Mellema presents a philosophical approach to the moral issues involved in complicity. Starting with a taxonomy of Thomas Aquinas, according to whom there are nine ways for one to become complicit in the wrongdoing of another, Mellema analyzes each kind of complicity and examines the moral status of someone complicit in each of these ways. Mellema’s central argument is that one must perform a contributing action to qualify as an accomplice, and that it is always morally blameworthy to perform such an action. Additionally, he argues that an accomplice frequently bears moral responsibility for the outcome of the other’s wrongdoing, but he distinguishes this case from cases in which the accomplice is tainted by the wrongdoing of the principal actor. He further distinguishes between enabling, facilitating, and condoning harm, and introduces the concept of indirect complicity. Mellema tackles issues that are clearly important to any case of collective and shared responsibility, yet rarely discussed in depth, always presenting his arguments clearly, concisely, and engagingly. His account of the nonmoral as well as moral qualities of complicity in wrongdoing―especially of the many and varied ways in which principles and accomplices can interact―is highly illuminating. Liberally sprinkled with helpful and nuanced examples, Complicity and Moral Accountability vividly illustrates the many ways in which one may be complicit in wrongdoing.

A seasoned foreign correspondent shows how the UN privileges its own neutrality and interests above its founding mission of protecting humanity, with predictably tragic consequences From the killing fields of Rwanda and Srebrenica a decade ago to those of Darfur today, the United Nations has repeatedly failed to confront genocide. This is evinced, author and journalist Adam LeBor maintains, in a May 1995 document from Yasushi Akashi, the most senior UN official in the field during the Yugoslav wars, in which he refused to authorize air strikes against the Serbs for fear they would “weaken” Milosevic.  More recently, in 2003, urgent reports from UN officials in the Sudan detailing atrocities from Darfur were ignored for a year because they were politically inconvenient. This book is the first to examine in detail the crucial role of the Secretariat, its relationship with the Security Council, and the failure of UN officials themselves to confront genocide. LeBor argues the UN must return to its founding principles, take a moral stand and set the agenda of the Security Council instead of merely following the lead of the great powers. LeBor draws on dozens of firsthand interviews with UN officials, current and former, and such international diplomats as Madeleine Albright, Richard Holbrooke, Douglas Hurd, and David Owen.  This book will set the terms for discussion when UN Secretary General Kofi Annan steps down to make room for a new head of the world body, and political observers assess Annan’s legacy and look to the future of the world organization.

Physical description: 313 pages : illustrations ; 25 cm. Subjects: English fiction. Modern fiction.

Complicities explores the complicated—even contradictory—position of the intellectual who takes a stand against political policies and ideologies. Mark Sanders argues that intellectuals cannot avoid some degree of complicity in what they oppose and that responsibility can only be achieved with their acknowledgment of this complicity. He examines the role of South African intellectuals by looking at the work of a number of key figures—both supporters and opponents of apartheid.Sanders gives detailed analyses of widely divergent thinkers: Afrikaner nationalist poet N. P. van Wyk Louw, Drum writer Bloke Modisane, Xhosa novelist A. C. Jordan, Afrikaner dissident Breyten Breytenbach, and Black Consciousness leader Steve Biko. Drawing on theorists including Derrida, Sartre, and Fanon, and paying particular attention to the linguistic intricacy of the literary and political texts considered, Sanders shows how complicity emerges as a predicament for intellectuals across the ideological and social spectrum. Through discussions of the colonial intellectuals Olive Schreiner and Sol T. Plaatje and of post-apartheid feminist critiques of the Truth and Reconciliation Commission, Complicities reveals how sexual difference joins with race to further complicate issues of collusion.Complicities sheds new light on the history and literature of twentieth-century South Africa as it weighs into debates about the role of the intellectual in public life.

Jane Collier and Raphael Esteban present a thoughtful and disturbing critique of Western culture. They see the West as obsessed by the "culture of economism"—a pervasive and often oppressive culture in which economic causes or factors become the main source of cultural meanings and values. Such economism, they point out, perpetrates inequality, injustice, divisions among people (especially rich and poor), and a host of other evils throughout the world.The culture of economism touches all of us and is, in fact, manifest also in the organizational culture of the church. In many respects, the church has allied itself with the culture of economism (complicity), participating in a shared history of conquest and oppression. But recent paradigm shifts at the organizational level in both the church (spawned by awareness that the Spirit works in all places and in all cultures) and economism (spawned by the awareness of the basic failure of economism and its institutions to produce human happiness and of its power to demolish so much that is good in the world) present a window of opportunity for mission.Collier and Esteban believe that mission within and to the "culture of economism" needs to be a mission of encounter in which each challenges the other to conversion. Such conversion does not necessarily imply the abandonment of power, but the abandonment of its misuses and the commitment to the pursuit of the good. At that point there is "no longer master and slave, Gentile and Jew, male and female, but all are one in Christ Jesus."Jane Collier is an economist and theologian who lectures in Management Studies at the University of Cambridge. Raphael Esteban, M.Afr., is a theologian and missiologist who lectures at the Missionary Institute, London, on the social and economic context of mission.

In one of the darker aspects of Nazi Germany, churches and universities - generally respected institutions - grew to accept and support Nazi ideology. Robert P. Ericksen explains how an advanced, highly-educated, Christian nation could commit the crimes of the Holocaust. This book describes how Germany's intellectual and spiritual leaders enthusiastically partnered with Hitler's regime, thus becoming active participants in the persecution of Jews, and ultimately, in the Holocaust. Ericksen also examines Germany's deeply flawed yet successful postwar policy of denazification in these institutions. Complicity in the Holocaust argues that enthusiasm for Hitler within churches and universities effectively gave Germans permission to participate in the Nazi regime.

Book is in NEW condition. 0.85

Pages can have notes/highlighting. Spine may show signs of wear. ~ ThriftBooks: Read More, Spend Less 0.8

If you are a bystander and witness a crime, should intervention to prevent that crime be a legal obligation? Or is moral responsibility enough?Amos N. Guiora addresses these profound questions and the bystander-victim relationship from a deeply personal and legal perspective, focusing on the Holocaust and then exploring cases in contemporary society. He shares the experiences of his parents and grandparents during the Holocaust and examines sexual assault cases at Vanderbilt and Stanford and other crimes where bystanders chose not to intervene. Guiora recommends that we must make the obligation to intervene the law, and thus non-intervention a crime.Includes book club discussion questions.

Cooperation in evil or wrongdoing is one of the most perplexing areas in bioethics, both for those working in the field and those seeking their advice. This book includes both general treatments of the subject of complicity and conscientious objection, and more specific treatments of topics such as voting to improve unjust laws, research on fetal/embryonic cells, and care of suicidal patients. Contributors include philosophers, theologians and lawyers who have studied these problems, and those who have faced these problems in their own work in law, healthcare and research, and political campaigning.

The Holocaust did not introduce the phenomenon of the bystander, but it did illustrate the terrible consequences of indifference and passivity towards the persecution of others. Although the term was initially applied only to the good Germans―the apathetic citizens who made genocide possible through unquestioning obedience to evil leaders―recent Holocaust scholarship has shown that it applies to most of the world, including parts of the population in Nazi-occupied countries, some sectors within the international Christian and Jewish communities, and the Allied governments themselves. This work analyzes why this happened, drawing on the insights of historians, Holocaust survivors, and Christian and Jewish ethicists. The author argues that bystander behavior cannot be attributed to a single cause, such as anti-Semitism, but can only be understood within a complex framework of factors that shape human behavior individually, socially, and politically.

Book is in Used-VeryGood condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain very limited notes and highlighting. 0.6

An international line-up of scholars examines the role of the intellectual in the twenty-first century, looking at the gap between contemporary cultural theory and cultural practice, and asking whether knowledge and methodologies in the humanities can intervene in everyday politics and vice-versa.

The Degussa corporation played a pivotal role in the processing of plundered precious metals in Nazi-occupied Europe and controlled the production and distribution of Zyklon B, the infamous pesticide used to gas the inmates of Auschwitz and Majdanek concentration camps, during the Third Reich. Peter Hayes traces the extent of the corporation's involvement in these and other Nazi war crimes, including the Aryanization of Jewish-owned property and the exploitation of forced labor, and delineates the motivations for such conduct.